@a{Georgs Mancelis}
@z{Manc1643_44_LVM}

[1.lpp.]

@v{Lettiſch} @l{Vade mecum.}
@v{Handbuch/ darinnen fol-}
@v{gende ſechs Stücke begriffen:} 
1. @v{Evangelia vnd Epiſteln/ ſo durchs gantze Jahr auff}
@v{alle Sontag vnd fürnembſte Feſte in der Lettiſchen Kirchen}
@v{in Lieffland/ Churland vnd Semgallen geleſen werden.}
2. @v{Die tröſtliche Historia des ſchmertzlichen Leidens vnd}
@v{Sterbens unſers Erlöſers JEſu Chriſti/ auß den}
@v{Vier Evangeliſten.}
3. @v{Die trawrige Historia der erbärmlichen Zerſtörung}
@v{der Stadt Jeruſalem/ 40. Jahr nach des HErren Leiden/}
@v{hiebevor in Lettiſcher Sprach nie in Druck geſehen.}
4. @v{Geiſtliche Lieder vnd Pſalmen/ Collecten vnd Ge-}
@v{behte/ ſo das gantze Jahr durch in Chriſtlicher Verſamblung zu}
@v{Hauſe vnd in den Kirchen geſungen werden.} 
5. @v{Der kleine} @l{Catechiſmus D. MARTINI LUTHERI}
@v{Seliger gedächetniß.}
6. @v{Das Hauß=Zucht=vnd Leerbuch Syrachs/ zum erſten} 
@v{mahl in Lettiſcher Zungen gebracht vnd außgangen.}
@v{So wol für die Lettiſche Kirchendiener/ alß auch für}
@v{ſolcher Sprache Chriſtliche Hauß=Väter.} 
@v{Zum andernmahl} @l{reſpectivè} @v{überſehen/ corrigiret vnd gemeret/} 
@v{Durch}
@l{GEORGIUM MANCELIUM Semgallum,} @v{der H. Schrifft}
@l{Licentiatum,} @v{vnd jtzigen Fürſtl. Churl. Hoff=Prediger.}
@l{Ad Zoilum.}
@l{Serviat omne DEo ſtudium, fremat Orbis & Orcus} 
@l{Rumpatur Momus: Sat placuiſſe DEo.}
@l{Cum Gratia & Privilegio Sereniſ. Reg. Majeſt. Svec}
@v{Gedruckt zu Riga/ durch vnd in Verlegung Gerhard Schröders.}

[2.lpp.]

[3.lpp.]
@v{Denen Edlen/ Beſtren-}
@v{gen/ Ehrenveſten/ Hochgelahrten/ Hoch=vnd} 
@v{Wolweiſen Herren Burggrafen/ Bürgermeiſtern/ Rich-}
@v{tern vnd Rahtherren/ Auch Ehrenveſten/ Achtbarn vnnd}
@v{Vornehmen Herren Elterleuten vnnd Eltiſten beyder Gilden des}
@v{Königlichen See=vnd Haupt=Statt Riga in Lieffland/}
@v{Meinen großgünſtigen Herren vnd}
@v{Förderern/}
@v{Wündſche von dem Allmächtigen GOTT ich langes Leben/}
@v{beſtändige Geſundheit/ allen gedeylichen Segen/ Friedſah-}
@v{me Regierung/ Glücklichen Anfang/ Erwündſcheten Fort=}
@v{gang/ vnnd Seliges Vollbringen des 1631. Jahres/}
@v{Amen.}

@v{GEſtrenge/ Edle/ Ehrenveſte/ Hochge-}
@v{gelahrte/ Hoch=vnd Wolweiſe/ Auch Ehren-}
@v{veſte/ Achtbahre vnd Wornehme großgünſti-}
@v{ge Herren/ Es ſpricht der Hocherleuchte Pro-}
@v{phet Eſaias in ſeiner Weiſſagung am 49.}
@v{Capittel von der Chriſtlichen Kirchen Gottes/}
@v{Die Könige ſollen deine Pfleger/ vnd}
@v{jhre Fürſten deine Säug=Ammen ſeyn/} @l{etc.} @v{Dieſes wird} 
@v{nicht allein auff die Großmächtice Monarchen vnd Fürſtliche Re-}
@v{genten in dieſer Welt/ welche die} @l{Studia literarum} @v{mit jhren von}
@v{GOtt verliehenen Reichs=Schäßen} @l{ab interitu Vindiciret, Aca-}
@l{demias} @v{vnd hohe Schulen geſtifftet/ vnd mit herrlichen Einkunfften}
@v{dotiret vnd reichlich vnterhalten/ auch endlich auff jhre poſteritet}
@v{rühmlich propagiret vnd fortgepflantzet haben/ gedeutet vnd ver-}
@b{ſtan-}

[4.lpp.]
@2{Vorrede.}
@v{ſtanden/ ſondern auch von den} @l{Magiſtratibus Urbanis}, @v{welche Kir-}
@v{chen vnd Schulen durch jhre ſo wol eigene liberalitet, alß Chriſtli-}
@v{che Fürſorge vnnd hohen Fleiß befordern/ gleichßfals gemeinet.}
@v{Wann dann ein Ehrbar Nochweiſer Raht dieſer vnſer löblichen}
@v{Vater=Statt/ den hohen Ruhm allenthalben hat/ daß ſie nicht al-}
@v{leine die wahre/ reine vngefälſchetete Lutheriſch Leere bald zeitig/}
@v{für andern vornehmen Städten in Teutſchland/ angenommen/}
@v{ſondern nunmehr über 108. Jahren in ſo ſchweren} @l{perſecutioni-}
@l{bus} @v{beſtändig dabey verharret/ Ja jhre Kirchen vnnd Schulen der-}
@v{maſſen mit Vornehmen vnd Gelahrten Männern jederzeit verſehen}
@v{vnd vnterhalten/ daß Jung vnd Alt in der Religion ſo fundiret vnd}
@v{gegründet worden/ daß die Jeſuiten vmb vnd bey vns (wie ſehr ſie}
@v{ſich auch bemühet) dieſer Statt Einwohnere zu jhrem Glauben}
@v{nicht bewegen oder bereden können/ über welcher Beſtändigkeit ſie}
@v{ſich ſelbſten verwundern müſſen/ wie ich ſolches zu Cöllen am Rhein}
@v{von einem Jeſuiten in der Predigt hören gedencken. GOTT ſey}
@v{Danck in Ewigkeit/ der Refiere dieſer Ehrlichen Bürgerſchafft Kin-}
@v{der vnd Kindeskinder/ daß ſie in die Fußſtapffen der Beſtändigkeit}
@v{jhrer liebe Eltern treten. Das wird jhnen allen am Jüngſten Ta-}
@v{ge zu groſſen Ehren gelangen.}
   @v{Dieſer wahren reinen Religion nun zu fernere Fortpflantzung}
@v{vnd Außbreitung Göttliches Nahmens hat E. E. H. Raht auch in}
@v{dieſer abgelegenen Statt eine Buchdruckerey ſtiffren wollen/ daß}
@v{das hohe heilige Wort GOttes hiedurch mächtig befürdert vnnd}
@v{außgebreitet/ allerhand Corruptelen vnd Verfälſchungen geſtewret}
@v{vnd gewehret werden könne/ Geſtalt denn der Herr Lutherus der}
@v{Edlen Buchdruckerey=Kunſt in ſeinen Tiſchreden diß Ehren Gezeug-}
@v{niß giebet/ daß ſie eine Flamme ſey für dem letzten Außleſchen der}
@v{Welt/ da GOtt der HErr den Grewel vnd Finſterniß deß Bab-}
@v{ſtumbs mit vertreiben wollen/ Ja Er vergleichet ſie einem hocherha-}
@v{benen Leuchter/ darauff GOttes Wort empor gehoben/ in alle Welt}
@v{ſeinen Glantz vnnd Schein außſtrewet/ vnd alle finſtere Winckel}
@v{durchſtreichet/ Vnd daß ichs kurtz mache/ ſo nennet Doct. Luther die}
@b{Druckerey=}

[5.lpp.]
@2{Vorrede.}
@v{Druckerey=Kunſt die höchſte vnd letzte Wolthat vnnd Verehrung}
@v{Gottes/ dadurch Er die Sache des Evangelii forttreibet. Der}
@v{Geiſtreiche} @l{Theologus Doct. Philip. Nicolai} @v{ſchreibet in ſeinem}
@v{Edlen Buch vom Reich Chriſti/ daß nichts kräfftigers wieder das}
@v{Bapſtumb hat können erdacht werden/ alß die Edle Kunſt Buch-}
@v{druckerey.} @l{Philip. Melanchton} @v{ſaget: Es ſey} @l{Donum divinitus}
@l{humano generi Communicatum,} @v{zu einem ſondern behelff dieſer}
@v{letzten alten vnvermüglichen Welt/ nicht alleine die Leer des heiligen}
@v{Göttlichen Worts/ ſondern auch allerhand gute Schrifften/ Bü-}
@v{cher vnd Künſte dadurch außzubreiten vnd zu erhalten/ wie auch die}
@v{Menſchliche Trägheit vnd verdroſſene Vnarth auffzumuntern vnd}
@v{zum fleiß anzutreiben: Vnd} @l{Martinus Opitius} @v{ſaget hievon recht:}

@v{Was iſt der Druckerey doch jrgend vorzuziehen?} 
@v{Der Edlen Druckerey/ durch die all Künſte blühen.}
  @v{Derhalben Käyſer Friedrich der Dritte dieſes Nahmens hoch-}
@v{löblicher Gedächtniß/ da jhm dieſe Edle Kunſt Buchdruckerey be-}
@v{kant worden/ die Buchdrucker oder Kunſtverwandten mit einem}
@l{general} @v{herrlichen Adelichen Wapen/ nebenſt zugehörigen Frey-}
@v{heiten im Kömiſchen Reich/ begabet vnd verehret, Ohne viele an-}
@v{dere hohe Potentaten ſo dieſe Edle Kunſt Buchdruckerey bißhero}
@v{ſehr beliebet vnd an jhren Königlichen Fürſtlichen Höfen in hohem}
@v{wehrt halten/ vnd noch viel darauff ſpendiren. Wer Exempel haben}
@v{wil/ der thue einen Blick in Schweden/ Dennemarck/ Franckreich/} 
@v{Engeland/ Sachſen/ Braunſchwieg vnd Thüringen/} @l{etc.} @v{Er wirds} 
@v{in Warheit alſo befinden.}
  @v{Dieſen löblichen Potentaten vnd Fürſtlichen Perſonen ſeynd}
@v{gefolget viele vornehme Städte in Teutſch=vnd andern Landen/ die} 
@v{in anſehung des Nutzens der Buchdruckerey viel darauff wagen vnd}
@v{wenden/ in welcher Könige/ Fürſten vnd Städte Fußſtapffen auch}
@v{ein Erb. Hochw. Raht alihie getreten/ vnd in dieſer weit abgelege-}
@v{nen Stadt eine Druckerey/ nicht ohne Mühe vnd groſſe Roſten/ ge-}
@v{pflantzet/ damit Gelahrte Leute/ ſo GOtt vnd ſeiner Kirchen zu}
@b{Ehren}

[6.lpp.]
@2{Vorrede.}
@v{Ehren/ was wolten publiciren, das Jhre nicht frembden auſſerhalb}
@v{Landes vertrawen/ ſonder der Arbeit alhie ſelbſten mit gebührenden}
@v{fleiß beywohnen vnd alles in Angenſchein nehmen konten/ wie denn}
@v{ſonderlich vnſere Lettiſche/ vnd Buchdruckern Teutſches Landes gantz}
@v{vnbekandte Sprache/ groſſe mühe vnd fleiß erfordert.}
  @v{So iſt es einer Statt auch viel rühmlicher daß ſie jhre eigene}
@v{Druckerey hat/ vnd wächſet jhr auß den Schrifften ſo vornehme Ge-}
@v{lahrte Leute daſelbſt an deß Tages Licht kommen laſſen/ kein ſchlech-}
@v{ter Ruhm zu/ ja es erſchallet das Lob einer ſolchen Statt weit vnd}
@v{ſeit durch die gantze Welt/ Daher hat die löbliche Statt Strall-}
@v{ſund/ da jhr Buchdrucker Moritz Sachs mit Weib vnnd Kindern}
@v{durch die ſchädliche Peſt hingeriſſen/ vnnd ſein Werckzeug von der}
@v{Freundſchafft an frembde örter verkauffet vnd weggeführet/ bald in}
@v{jhrer Hochbedrängniß} @l{Auguſtinũ} @v{Ferbern von Roſtock wider zu ſich}
@v{beruffen/ demſelben eine ſchöne lichte vnd helle/ alß zu ſolchem Wercke}
@v{nöhtige Wohnung/ eingereumet/ ein Ehrliches Außkommen ver-}
@v{machet/ vnd aller Vnpflichten der Statt/ (wie an allen örten breuch-}
@v{lich) erlaſſen/ vnd ſeines} @l{Anteceſſoris} @v{Freyheiten eingereumet. Jch} 
@v{wil jtzo nichts von Roſtock/ nichts von AltenStetin/ nichts von}  
@v{Grypßwalde vnd andern Stättern ſagen/ da die Kunſt die Buchdru-}
@v{cker dermaſſen genehret/ daß ſie reiche vermügene Leute geworden/}
@v{Jch aber bey ſo ſchwerer blutſawer Arbeit jhnen bey weitem nicht}
@v{gleich ſtreichen kan/ alldieweil meine Materien ſonderlich die Lettiſchẽ} 
@v{Bücher/ (wiewol ſie mit groſſen Vnkoſten vnd mercklichen abenützen}
@v{der literen gedrucket) bißhero ſchlecht abgangen/ vnd in 14.15. Jah-}
@v{ren eine ſchlechte anzahl} @l{Exemplaria} @v{nicht können vereuſſert werden.}
@v{Nicht alleine aber iſt mir der ſchlechte Abzug dieſes Ohrtes an mei-}
@v{ner Handthierung vnd Wolfahrt hinderlich/ ſondern der Mangel}
@v{des Werckzeuges vnd der Geſellen/ die man gar übel herein bringen}
@v{kan/ welches mein Seliger Vorfahr Nicolaus Mollyn in ſeinem 40.}
@v{Jährigen Dienſte wol empfunden/ vnd ich (erbarms Gott) auch}
@v{erfahren muß. So ſpüre ich auch daher groſſen Schaden vnd Nach-}
@v{theil in meiner Nahrung/ daß der Buchhandeļ von der Druckerey}
@b{dem}

[7.lpp.]
@2{Vorrede.}
@v{dem} @l{Anno 1591.} @v{gegebenem Statt=} @l{Privilegio} @v{zu wider/ davon} 
@v{geſchieden worden.}
  @v{Vnd gehet numehr in der Welt ſo zu/ wenn der Buchdrucker}
@v{vor ſich ſelbſtẽ nicht/ ſondern alles in Buchhändler Verlag Drucket/}
@v{wenig Profytt hat/ derhalben ſeinen Geſellen auch wenig geben kan/} 
@v{Dannenhero es gekommen das die Geſellen bey gantzen Compagni-}
@v{en in den Krieg gezogen vnd vmbkommen/ alſo das gantz Teutſch-}
@v{land dero ißt{itzt} mangel leidet/vnd keiner ſein Kind ſchier mehr die Kunſt} 
@v{zu lernen geben wil. Jedoch kan ich das mit Wahrheit ſagen/ das ich}
@v{in der Statt Breßlaw vornehme Leut Kinder gekant/ die dieſe Edle}
@v{Kunſt Buchdruckerey (nur zu Luſt/ auch jhre Gelder zu erſparen/ vnd}
@v{frembde Länder in jhrer Jugend zu beſehen/) gelernet/ Hernach da}
@v{ſie wieder Anheyme kommen/ jhrer Väter Nahrung/ alß Brau-}
@v{werck/ Meltzwerck vnd ander dinge fortgeſtellet/ vnd damit ſich}
@v{genehret.}
  @v{Traun vnſer allergnädigſter König vnd Herr in Schweden/}
@v{alß ein ſonderbahrer Liebhaber dieſer Kunſt hat nicht alleine eigene}
@v{Druckereyen in ſeinem Reiche zufertigen laſſen/ ſonder Er hilfft auch}
@v{dieſer Kunſt erfahrene beſter maſſen auff/ verſiehet ſie mit freyen}
@v{Wohnungen vnd gewiſſen anſehnlichen} @l{Salariis,} @v{ja ſchaffer Bücher/}
@v{ſo zwar nie durch den Druck publiciert vnd vbergiebet ſie auff ſeinen}   
@v{Vnkoſten zum Druck/ vnd verſchicket ſie hernach in groſſer anzahl an}
@v{frembde öhrter/ damit alſo frembden Nationen die reine Evangeli-}
@v{ſche Leere nicht allein bekant/ ſondern das Reich Chriſti daſelbſt ge-}
@v{pflantzet werde/ wie dann noch newlich vnſer Kinder Catechiſmus in}
@v{Reuſcher oder Moßcowitiſcher Sprache/ vnd mit ſodanen literen}
@v{gedrucket/ vnd dem Lande mitgetheilet worden.}
  @v{So muß ich auch dieſer Statt rümlich nachſchreibẽ/ das ſie nun-} 
@v{mehr in die 45. Jahr die Kunſt der Buchdruckerey alhie erhaltẽ/ vnd} 
@v{bey ſo groſſen Bedrengk/ bey ſo ſchweren Leufften/ ja bey ſo merckli-}
@v{chem/ abgang der Nahring/ dennoch nicht laſſen vnterkommen/ wo-}
@v{durch den dem gantzen Lande zu erbawung des Chriſtenthumbs vnd}
@v{Glaubens groſſer Nutzen zugewachſen. Vnd darff ich kühnlich ſa-}
@b{gen/}

[8.lpp.]
@2{Vorrede.}
@v{gen/ das die Liebe zu GOtt vnd ſeinem Worte dieſe Statt vnd}
@v{Einwohnere noch bißhero erhalten/ ſonſten würde ſie ſein wie an-}
@v{dere Stätte vnſers Liefflandes. GOtt wolle ferner ſeine liebe Kir-}
@v{che vnd Himmelreich in gnaden alhie erhalten vnd den Edlen}
@v{Weinſtock/ den ſeine Hand ſelbſt geplantzet/ durch ſeinen Himli-}
@v{ſchen Segen bawen/ meeren vnd fruchtbar machen/ auff das die-}
@v{ſe Statt ſein vnd bleiben müge eine Statt GOttes/ vnd ſich das}
@v{gantze Land zu erfrewen habe.}
  @v{Weiln dann ich von einem Erbahrn Hochw: Raht nach}
@v{Mollini Seligen abeleiben/ zu einem Buchdrucker dieſer Statt}
@v{beſtellet worden/ alß hat mir auch gebühren wollẽ/ die nohtwendigen} 
@v{Bücher dieſer Statt vnd Lande/ weil ſie vereuſſert geweſen/ wieder}
@v{auffzulegenn vnd zu drucken/ nicht eben} @l{vitiosè,} @v{wie zuvor/ oder Rips/}
@v{Raps/ wie Lutherus in der Praefation über die Wittenbergiſche Bi-}
@v{bel redet/ ſondern die} @l{Vitia,} @v{mängel vnd gebrechen zu endern vnd zu}
@v{beſſern/ vnd alle Vnordnung in gute Ordnung beſtes vermügens/ zu}
@v{bringen/ dahin ich mich dann nicht allein in wehrendem Dienſt bey}
@v{dieſer Statt/ ſondern auch ſo bald ich ins Land wieder gekommen/}
@v{vnd bey dem Seligen Mollino vor Gefell gearbeitet/ bemühet/ das}
@v{diſtrahierte Teutſche/ in} @l{octavo} @v{gedruckte Geſangbuch vor mir ge-}
@v{nommen/ vnd die Geſänge deſſelben/ in richtrige Ordnung bracht/}
@v{vnd dem Herrn Samſonio alß Oberſten Paſtoren/ das gantze Ver-}
@v{zeichniß übergeben/ ſein} @l{Judicium} @v{darüber begehret/ der es denn}
@v{nach Art übergebenen} @l{diſpoſition} @v{zu drucken gewilliget/ vnd für gut}
@v{angeſehen/ welches auch alſo nach Eroberung dieſer Stadt zu wercke}
@v{gerichtet/ vnd vom Seligen Mollyn Jhrer Königlichen Majeſt. in}
@v{Schweden dediciret worden.}
  @v{Hierauff iſt das Geſangbuch in} @l{octavo,} @v{nach vorbewilligter}
@v{Ordnung/ von Mollins Erben zum andern mahl/} @l{Anno 1625.}
@v{gedrucket worden. Weil ich aber geſehen daß männiglich ſolche}
@v{Ordnung beliebet/ vnd Herr Moritz Lang Sel. Schulhalter allhie/}
@v{Cornelie Beckers Pſalmen Geſangsweiſe in ſeiner Schulen gebrau-}
@v{chet/ habe ich das Rigiſche Geſangbuch in eine geſscmeidigere For-}
@b{mat}

[9.lpp.]
@2{Vorrede.}
@v{mat mit was kleinern Literen zum Täglichen brauch für Junge ſo}
@v{wol alß Alte mit den Pſalmen in der Ordnung auch gedrucket/ vnd}
@v{nebenſt andern Schulbüchern mehr/ verfertiget.}
  @v{Der Lettiſchen oder Vnteutſchen Bücher aber hab ich in mei-}  
@v{nem Antritt auch wenig funden/ vnd groſſen mangel nicht allein in}
@v{Buchſtabirung der Wörter (welches zum theil meine Kunſt mit-}
@v{bringet) ſondern auch ſo viel ich der Sprache kündig/ eine vnver-}
@v{ſtändliche vnförmliche Vertierung erſpüret/ dieſes/ alß das aller nö-}
@v{tigſte vnd nothwendigſte Werckt/ habe ich dem armen zum theil Heid-}
@v{niſchen Pawrßman gerne in ſeine natürliche/ deutliche vnd reine}
@v{Sprache in zeit aufflegen vnd Drucken wollen/ damit Jhm von män-}
@v{niglich das heilige Wort GOttes recht vnd wol vorgeleſen vnd Ge-}
@v{behtet möchte werden/ vnd er deſto mehr anmuhtigkeit bekommen/}
@v{ſolches zu faſſen/ zu lernen darnach zu leben vnd ſich zu verhalten/}
@v{vnd demnach bey einem oder dem andern/ dieſer Spracch kündigen/}
@v{das Vnteutſche Buch zu corrigieren vnd zu beſſern angehalten vnd}
@v{fleiſſig gebehten/ welche theils jhres Alters vnd Schwachheit halber/}
@v{ſolche groſſe mühe nicht auff ſich nehmen/ theils auch andern nicht}
@v{vorgreiffen wollen/ Jnmittelſt find die verhandene} @l{Exemplaria} @v{bald} 
@v{gantz diſtrahieret, Alß habe nicht länger warten können noch ſol-}
@v{len/ ſondern mich dem Ehrwürdigen Andächtigen vnd Wolgelahr-}
@v{ten Herrn} @l{Georgio Mancelio} @v{jtzo oberſten Paſioren zu Dorpaht/}
@v{welchem von vielen Landprieſtern der Ruhm ertheilet wird/ daß Er}
@v{nicht allein dieſer Sprache fleiſſig nachgedacht/ ſondern auch vor an-}
@v{dern ſehr kündig vnd mächtig ſey/ angegeben/ vnd jhn bittlich erſu-}
@v{chet/ ſolche mühe GOtt zu Ehren vnd zu Wolfahrt vieler Seelen}
@v{auff ſich zunehmen welcher/ nach dem Er gehöret/ das andere ſolche}
@v{Arbeit von ſich geſchoben/ gewilliget/ vnd das Werck in Gottes nah-}
@v{men getroſt vnd mit frewden angegriffen/ vnd zu ende bracht/ zweif-}
@v{fele nicht/ das Werck werde den Meiſter loben. Es iſt auch von}
@v{Jhme das Geiſtreiche Haußbuch Syrachs/ vnd die Hiſtoria von}
@v{der Zeiſtörung Jeruſalem/ wie auch viel Herrliche Chriſtliche Ge-}
@v{ſänge/ die noch nie in der Lettiſchen Sprache geſehen worden/ Verti-}
@b{ret/}

[10.lpp.]
@2{Vorrede.}
@v{ret/ vnd durch den Druck der Chriſtlichen Kirchen mitgetheilet.}
@v{Dieſe groſſe mühe vnd angewendete Arbeit/ wolle Jhm JEſus}
@v{Chriſtus/ alß ein reicher belohner alles guten reichlich hie zeitlich}
@v{vnd dort Ewiglich belohnen.}
  @v{Weiln auch wolgemelter Herr} @l{Mancelius} @v{für nohtwendig er-}
@v{achtet/ daß man etliche} @l{literas,} @v{damit die natürliche Lettiſche Spra-}
@v{che recht außgeredet vnd außgeſprochen würde/ mit einem Striche}
@v{Signiren ſolte/ habe ich mir dieſes/ in anſehung der nothwendigkeit/}
@v{gefallen laſſen/ wie ſchwer es mir auch eingegangen/ alldieweil ich}
@v{dergleichen Geſtrichene vnnd Signierte Buchſtaben bey keinem}
@v{Schrifftgieſſer in der gantzen Welt wiſſen zu bekommen/ vnd den-}
@v{noch auß der Noht ein Tugend gemachet/ vnd mich ſelbſt vnterfangen}
@v{Stempel vnd Mater zuzurichten/ vnd ein Schrifftgieſſer zu wer-}
@v{den/ welches mir eins theils der Buchdrucker wol nicht leicht/ ohn}
@v{Ruhm zu melden/ werden nachthun. Georg Oſterberger zu Kö-}
@v{nigsberg in Preuſſen/ der diß Buch zu erſt/ meines wiſſens/} @l{Anno}
@v{1586. gedrucket/ vnd Seliger Mollyn/ der es zweymahl in wehren-}
@v{dem Dienſt auffgeleget/ haben traun ſolchen fleiß nicht daran wenden}
@v{wollen/ oder auch nicht können/ weilen jhnen ſolche Buchſtaben viel-}
@v{leicht beyzubringen vnmöglich. Was es mir auch wol für Mühe vnd}
@v{groſſe Arbeit gekoſtet/ gleubt kein Menſch/ GOtt aber der alles}
@v{weiß vnd ſihet/ weiß es. Vber das habe ich auch/ neben einem}
@v{Geiſtlichen Herrn/ welcher der Sprache guten grund hat/ in der}
@v{Correctur beſtes gethan (vnd allen müglichen fleiß angewen-}   
@v{det. Daß ich aber rühmen ſolte/daß diß{d_ß} Buchohne einigen falſchen} 
@v{Buchſtaben gedrucket/ were ſehr gefehlet/ vnd müſte ich der erſte}
@v{Buchdrucker ſeyn/ der ſich in der Welt ſolches mit Warheit rühmen}
@v{könte. Das aber kan ich wol mit beſtand der Warheit ſagen/ daß es}
@v{beſſer nicht durch den Druck zuvor vertiret vnd gebuchſtabieret an}
@v{des Tages Licht gekommen ſeye. Vertändige/ Gelahrte/ vnd der}
@v{Sprachen recht kündige Leute/ werdens (hoff ich) alſo befinden. Vnd}
@v{ob einem oder den andern dieſe Sprach alß frembd vorkäme/ vnd ein-}
@v{wenden wolte/ daß in dem Täglichen brauch/ ſonderlich bey dieſer} 
@b{Statt/}

[11.lpp.]
@2{Vorrede.}
@v{Statt/ nicht ſo geredet vnd die Worte der geſtalt nicht außgeſprochen}
@v{würden/ der ſol ſich recht beſinnen/ vñ wiſſen/ daß man den Druck nicht}
@v{nach jedermans vnrichtigem reden richten könne/ viel weniger die}
@v{rechte Lettiſche Sprache von den in=vnd vmb der Statt wohnenden}
@v{Vnteutſchen/ alß bey welchen die Sprache Corrupt, lernen müſſe.}
@v{Derwegen haben Author vnd Drucker/ ſich nicht der Statt/ alß dar-}
@v{innen die wenigſten Letten/ ſondern dem gantzen Lieffland/ Churland} 
@v{vnd Semgallen accomodiren müſſen/ vnd bin der gäntzlichen Mei-}
@v{nung/ daß kein Pawr hie im Land oder anderswo ſeyn werde/ der}
@v{dieſe Verſion nicht verſlehen/ vnd alß die rechte Lettiſche Sprache an-}
@v{nehmen ſolt.}
  @v{GOtt ſey ewig Lob für ſeine Gnade vnd kräfftigen beyſtand/}
@v{Er/ der getrewe Barmhertzige GOtt vnd Vater vnſers HErrn Je-}
@v{ſu CHriſti/ gebe vnd verleihe das in dieſer Sprache noch viele andere}
@v{Bücher/ zu ſeinen Ehren vnd vieler Menſchen ſeligkeit/ von mir mü-}
@v{gen Gedrucket/ vnd glücklich mit dieſem Buche zu ende gebracht wer-}
@v{den. Solte aber GOtt den Faden meine Lebens abereiſſen wollen/}
@v{ſo habe ich dennoch meinem Nachfolger ein guten weg gebahnet/}
@v{denn ers ſchwerlig treffen würde/ wann er auß einem geſchriebenen}
@l{Exemplar} @v{ſetzen/ oder ſetzen laſſen ſolte/ ſonderlich wenn er der Let-}
@v{tiſchen Sprache nicht kundig were/ vnd die Kunſt der Buchdruckerey}
@v{nicht gelernet hette. So zweiffele ich auch nicht/ das für frembden}
@v{Nachdruck dieſes Buches mich und des Seligen Mollyns Erben Jhr}
@v{Königl. Majeſt. in Schweden Gnädigſt gegebenes} @l{Privilegium,}
@v{hoffentlich ſchützen werde.}
  @v{Schließlichen/ hab ich dieſes hochnötige vnd nützliche Lettiſche}
@v{Buch/ (welches mir mehr mühe gemachet/ alß wenn ich Griechiſch}
@v{oder Hebraiſch hette Drucken ſollen) einem Ehrbahrn Hochweiſen}
@v{Raht/ alß meiner lieben Obrigkeit/ in derer Beſtallung vnd Dienſten}
@v{ich lebe/ vnd welcher Hülff ich täglich genieſſe/ wie auch Elterleuten}
@v{vnd Eltiſten bey der Gildeſtuben/ welcher gute Gunſt vnd Forderung}
@v{ich bißhero auch reichlich geſpüret (nach dem Exempel meines Vor-}
@v{fahren) zu Dediciren vnd zu Offeriren keinen vmbgang haben kön-}
@b{nen/}

[12.lpp.]
@2{Vorrede.}
@v{nen/ darmit ich für ſo vielfältige Gutt=vnd Wolthaten ein Füncklein} 
@v{der Danckbarkeit ſcheinen vnd leuchten lieſſe/ vnterthänigſt bittend}
@v{ein Ehrb. Hochw. Raht wolle neben den Herrn Elterleuten vnd El-}
@v{tiſten nicht allein dieſes Buch alß ein Papierenes New=JahrGe-}  
@v{ſchenck von mir vor lieb auff=vnd annehmen/ Sondern auch meine} 
@v{großgünſtige Herren Patronen vnd Fürderer ſeyn vnd bleiben/ Son-}
@v{derlich wolle ein Ehrbar Hochw. Raht ein wachendes Väterliches}
@v{Auge auff meine Nahrung/ vnd von jhnen ſelbſt ertheilete Privilegia}
@v{haben/ das dieſelbe nicht geſchwechet werden vnd ich für mein mühſe-}
@v{lige beſchwerliche Arbeit auch etwas zugenieſſen haben müge/ vnd}
@v{alſo meine} @l{Officinam} @v{mit newen literen vnd Schrifften/ (weil die}
@v{alten theils zimlich abegenützet/) verſorgen vnd verſehen könne.}
@v{Solches wird GOtt der Allmächtige mit glücklicher Regirung/ lan-}
@v{gem Leben/ gedeylicher vnd erſprießlicher Wolfahrt/ zeulichem vnd}
@v{ewigem Wolergehen wieder wiſſen zu erſtatten/ vnd ich bins auch}
@v{mit müglichem fleiß in meinem Ampt/ vnd fleten Gebett zu GOtt/}
@v{in vnterthänigkeit zu verdinen/ wie ſchüldig/ alſo auch bereit vnd er-}
@v{bötig/ Datum Riga den 10} @l{Januarii} @v{Jm Jahr 1631.}
@v{E.E.G.H.H. vnd Wolw. Herrligk.}
@v{Auch Achtb. Ehrenv. vnd Nahmh.}
@v{Gunſten.}
@v{Vnterdienſtlicher vnd ge-}
@v{fliſſener}
@v{Gerhard Schröder Buchdrucker vnd}
@v{Buchhändler der Statt Riga.}
@b{An}

[13.lpp.]
@2{An den Leſer.}
@v{An den Chriſtlichen Leſer.}
  @v{GRoßgünſtiger lieber Leſer/ Wie ſehr mir}
@v{anfänglich für dieſer Arbeit gegrawet/ ſolches kan}
@v{Jch nicht genungſam außreden. Denn da iſt mir}
@v{bald im Wege geſtanden 1. meine ohn dieſe/ ſawre vnd ſchwe-}
@v{re Ambts=Arbeit/ die ich zu verrichen habe. 2. Daß die er-}
@v{ſte vnd andere edition dieſes Buchs hiebevor von vorneh-}
@v{mern/ Gelahrten/ vnd vielleicht in der Lettiſchen Sprache}
@v{erfahrnern} @l{Theologis} @v{ſey verſchaffet worden/ welche auch}
@v{von menniglich/ ſo dieſer Sprache kündig/ Geiſt vnd Welt-}
@v{lichen ſtandes/ im gantzen Lettlande/ alß ein} @l{ſcriptũ authen-} 
@l{ticum} @v{auff=vnd angenommen worden. 3. Daß (wenn ja et-} 
@v{was zu ändern wehre) ohn meine wenige Perſohn recht wol}
@v{geſchehen möchte/ alldieweil noch viel trefflichere Leute (Gott}
@v{lob) vnd die in der ſprache täglich ſich beſſer üben weder Jch}
@v{numehr/ verhanden/ ſo diß Werckt auff ſich nehmen konten.}
@v{4. Daß Meiſter Klügling ſeine alte Nücke vnnd Tücke}
@v{nicht laſſen würde. Dieſes vnd viel anders mehr hat mich}
@v{im anfang/ die Feder an dieſe Arbeit anzuſetzen/ faſt ſehr ab-}
@v{geſchreckt/ auch wol bißweilen (wann Jch recht Beichten}
@v{ſoll) etliche Wochen/ nach angefangnem Wercke/ wieder zu}
@v{rücke vnd angehalten.}
  @v{Aber Jch hab zu letzt allen dieſen obgedachten vnd an-}
@v{dern mehr vermeinten Einreden/ in GOttes nahmen/ zu}
@v{einer beſondern repreſſalie entgegen geſetzt den Spruch S.}
@v{Pauli 1. Corinth. 12. v. 7. da der Apoſtel wil/ daß ſich in} 1.
@v{einem jeglichen erzeigen ſollen die Gaben des Geiſtes}
@v{zum gemeinen Nutzen. Wiederholets} @l{in Specie} @v{gegen ei-}
@v{nem jedem beſonders/ da Er will/ das einer dem andern} 2.
@v{dienen ſoll in der liebe/ Galat. 5. v. 13.}
  @v{So will der HERR Chriſtus/ das ein jeder ſein} 3.
@b{verlie-}

[14.lpp.]
@2{An den Leſer.}
@v{verliehen Pfündlein alſo anlege/ damit ers dermah-}
@v{len eins mit Wucher dem HERREN wieder vber=}
@v{antworten möge/ davon die Parabel mit mehrem leeret}
4. @v{Matth. 25. v. 14.} @l{& ſeqq.} @v{So hat mich auch zu Conti-}
@v{nuirung dieſes Wercks ſehr bewogen nicht allein die viel=}
@v{fältige Klage derer Leute/ die ſich beſchwert gemachet/}
@v{es wehren die meiſten Wörter in beiden} @l{editionibus} @v{ſehr}
@v{vbel geſchrieben: maſſen auch Jch ſelbſt ſolchs/ vnd noch}
5. @v{viel mehrers geſtehen muß: ſondern auch die vnaufhör-}
@v{liche Anhaltung des itzigen Buchdruckers zu Riga}
@v{Gerhardi Schröders/ welcher zu vielmahlen vmb dieſe Ar-}   
@v{beit bey mir inſtändige Anregung gethan/ welchem ſei-}
@v{nem wolgemeinetem Gott ſeligem vorhaben/ zur erbawung} 
@v{der Chriſtlichen Kirchen angeſehen/ Jch nicht habe entſein}
@v{ſollen noch wollen.}
  @v{Damit aber wenniglich wiſſen möge/ was dieſe drit-}
@v{te edition auff ſich habe/ ſo will Jch ſolchs mit wenigem}
@v{entdecken.}

I.
  @v{So iſts vnleugbahr/ das in der erſten vnd andern edi-}
@v{tion dieſes Lettiſchen Buchs viel} (a) @l{impropriè} @v{vnd der}
@v{grundſprache zu wider (beſihe} @l{epiſt. 2. fer. natal.} @h{dia loutrou} @l{E-}
@l{vangel.} @v{am Tage} @l{Miſericord. Domini,} @v{im Texte ſiehet}
@v{Ein Heerde/ vñ dergleichẽ mächtig viel mehr) viel (b) außgelaſ-}
@v{ſen (beſihe das Evangelium am H. Chriſtage/ am H. Oſter-}
@v{tage/ am H. Pfingſtage} @l{&c.)} @v{viel (g) wieder vnſere Glaubens} 
@v{Artickel (beſihe das dritte Geſetzlein im Glauben/ wies des}
@v{Sontages für der Predigt gefunden wird:} @l{Jtem} @v{das} @l{Sanctus}
@v{für der} @l{Communion &c.} @v{gegeben: zu geſchweigen daß (d)}
@v{das Lied von den ſieben Worten Chriſti (da JEſus an dem}
@v{Creutze ſtund) gantz verrrücket/ vnd die Worte bey weitem im}
@v{Geſangbuch nicht in ſolcher Ordnung ſtehen/ wie ſie wol in}
@v{der Hiſtoria des Leidens Chriſti JEſu anzutreffen. Welchs}
@b{auch}

[15.lpp.]
@2{An den Leſer.}
@v{auch billig im “Teutſchen Geſangbuch” ſolte geändert wer-}
@v{den: “Denn was hundert Jahr vnrecht geweſen/ iſt} 
@v{nicht eine ſtunde recht geweſen.” Solchs alles (ohn was}
@v{an der Perſohn/ zahl/ zeit/ art vnd weiſe/ die Lateiniſche Gram-}
@v{matici nennens/} @l{perſonam, numerum, modum, tem-}
@l{pus, reſpective} @v{im} @l{nomine & Verbo} @v{zu Corrigiren vorge-}
@v{lauffen) hab Jch als viel müglich in ſeinen ſtand gebracht/}
@v{vnd durch Gottes gnade ergäntzet.}

II.
  @v{So iſts wiſſentlich/ wann ſchon (geſetzt) alles in den}
@v{vorigen} @l{editionibus} @v{richtig vnd recht were/ das es keiner}
@v{Correctur bedörffte/ das dennoch die meiſten Wörter ſehr}
@v{vitioſe/ wieder die Natur der Sprache geſchrieben ſein.}
@v{Alß zum Exempel: der Lette ſaget/} muhſchiga dſiwoſcha-
na/ @v{ein ewigs leben: die} @l{interpretes} @v{habens geſchrieben}
mußige cziwoſchen. @v{Alhie laß nun einen dieſer Sprache}
@v{vnkündigen herkommen/ das er in gegenwart eines vnver-}
@v{ſtändigen Letten eins vnd das ander leſe/ frage hernach dem}
@v{Pawren/ welchs er verſtanden/ gewiß wird er die erſte auß-}
@v{rede belieben. Alſo ſolt es heiſſen:} Muhſſo Kungs Muhſ-
ſo Tähws @v{(vnſer Herr/ vnſer Vater) ſo ſtehet in den ge-}
@v{meinen exemplarien:} muße Kunx/ muße Tehws. @v{Wer}
@v{kan oder wil alle Wörter hieher ſetzen? Daher geſchichts}
@v{das der=jenige/ ſo aus Teutſchland zu vns kompt/ vnd die-}
@v{ſe Sprache nach anleitung der erſten vnd andern Schrifft}
@v{lernet/ nimmermehr verſtändlich dieſelbe außredet/ ſondern}
@v{es gemeiniglich alſo machet/ das der Pawr nach verrichte-}
@v{tem Gottesdienſt ſagt:} Kas ſinna ko tas Wahtzſemmes=
Kagkis ſacka: @v{Ohn angeſehen/ das man ſich einbildet/ man}
@v{habe ſeinen dingen recht gethan/ entſchuldigt ſich auch/ es}
@v{ſtehe im Buch alſo geſchrieben.}
  @v{Darumb dieſen Vnraht abzuhelffen/ hab Jch ſo viel}
@v{müglich mich befliſſen/ die Worte alſo zu ſchreiben/ wie ſie}
@b{mögen}

[16.lpp.]
@2{An den Leſer.}
@v{mögen außgeredet werden. Wiewol auch vnleugbahr/ das}
@v{viel Worte in der Lettiſchen ſprache gefunden werden/ die}
@v{ſich nicht woll ſchreiben laſſen/ alß} Sohghis @v{(ein Vogt).}
  ä @v{Demnach ſo wiſſe/ lieber Leſer/ wu du das} ä. @v{alſo ge-}  
@v{zeichnet findeſt/ das du es zwar eim E. ehnlich ſolleſt auß-}
@v{ſprechen/ aber mit dieſem gemerckt/ das du das Maul oder}
@v{den Rachen etwas weiter auffthuſt/ vnd die Außrede auch}
@v{zum a. in etwas bequemeſt/ wie ſolchs für allen offenbahr-}
@v{lich wird erſchienen im worte} ſwähtz @v{(heilig) vnd} ẜwetze
@v{(ein licht)} ähne @v{(ein ſchatten)} Mährs @v{(eine maſſe.)}
  EE. @v{2. Wo du in eim Worte dieſer edition lieſeſt zwey} ee/
@v{ſoltu das wort außſprechen/ gleich wie das teutſche Wort}
@v{Seele/ aber mit dieſem} @l{NB.} @v{das du das andere in derſel-}
@v{ben Syllaben etwas außdehneſt/ wo anderſt die eigen-}
@v{ſchafft der außrede in dieſer Sprache ſol in acht genommen}
@v{werden. e. g.} Meeſẜa @v{(der leib)} Weeẜis @v{(ein Gaſt)} Meers
@v{(der Friede.) Nicht ohn vrſach aber ſtelle ich dir für eben}
@v{das Wörtlein Seele/ denn nicht alle teutſche Wörter al-}
@v{ſo geſchrieben/ auch alſo außgeſprochen werden} @l{v. g.} @v{Meer.} 
  h. @v{3. Die adſpiration h/ hinter dem} a/ ä/ e/ @v{machet die} 
@v{ſyllabe gemeiniglich lang.}
  gh. @v{4. Wann du das} gh. @v{findeſt/ ſoltu im Außſprechen das}
@v{hinterſte der Zungen zwar am Gaumen zimlich ſtarck anſtoſ-}
@v{ſen/ aber das die} @l{pronunciation} @v{gleichwoll gelinder ſey/ alß}
@v{das k. Mit einem worte/ es iſt eine mittel außrede zwiſchen}
@v{dem g. vnd k. beim} @l{vocali.} @v{zum Exempel:} ghabbals @v{(ein}
@v{ſtück)} Ghohß @v{(eine Ruhe)} Ghramata @v{(ein Buch/ oder ein}
@v{Brieff.)} @l{plura uſus docedit.}
  @v{Wer ſich mit ernſt dieſe Sprache will angelegen ſein}
@v{laſſen/ der muß dem Pawrsmann zimlich auffs Maul ach-}
@v{tung geben/ vnd ſehen/ wie die} @l{Pronunciation} @v{zu formie-}
@v{ren. Denn Jch allhie keine} @l{Grammatic} @v{ſchreibe.}
  Ꞩ. ẜ. @v{5. Das geſtrichene} Ꞩ. ẜ/ @v{es ſey im Anfang oder}
@b{Mittel}

[17.lpp.]
@2{An den Leſer.}
@v{Mittel eines Worts/ lieſe vnd ſprich aus ein gedoppelt}
@v{ſſ oder ß/ wol ſcharff/ zum vnterſcheid derer Wörter die ein}
@v{ſchlecht ſ haben/ vnd gelinde außgeſprochen werden müſſen/}
@v{maſſen ſolchs aus folgenden vnd viel mehr andern Wörtern}
@v{erhellet:} Weeẜis/ @v{ein Gaſt/} Wehſis/ @v{ein Krebs/} Maiſe/
@v{Brodt/} Mahẜa @v{eine Schweſter/} Ꞩeens/ @v{Hew/} Sibbins/
@v{Blitz/} ſacki/ @v{ſprich/} ſahghis/ @v{eine Säge/} @l{rc.}
   @v{6. Auch wirſtu das} ļ/ ņ/ ŗ/ @v{geſtrichen finden/ dieſelbe} ļ. ņ. ŗ
@v{Buchſtaben müſſen in der Außrede wol in acht genommen}
@v{werden/ alſo/ daß das nähſte von der Zungenſpitzen beim} ļ/
@v{das mittelaber beym} ņ @v{mitten am Gaumen angeſtoſſen/ das}
@v{ende aber der Zungen lediglich loß gehalten/ vnd recht} @l{liqui-}
@l{dè} @v{oder flieſſend außgeſprochen werde. Das geſtrichene} ŗ  
@v{aber/ wird zwar auch ſcharff genug/ wie ein ander} r @v{außgere-}
@v{det/ aber dennoch ſehr liqueſcirend, vnd ſolches der Spra-}
@v{che art nach/ zum vnterſcheid theils etlicher Wörter an jhnen}
@v{ſelbſt/ theils der} @l{modorum in verbis} @v{vnd ſo fortan.}
   @v{7. Gehöret hieher daß die lieben Alten ohn jenigen vn-}
@v{terſcheid gemeiniglich das} e @v{beim} @l{nomine, pronomine,} @v{vnd}
@l{Verbo} @v{geſetzt/ da doch die eigenſchafft dieſer Sprache auch}
@v{hierinne genaw will in acht genommen ſeyn. Gib nur aber=}
@v{mahl den Pawren achtung auffs Maul/ gewiß wirſtu mer-}
@v{cken/ daß er ein} u @v{zum beſchluß eines Worts/ da ſonſt ein} e @v{zu}
@v{ſtehen pfleget/ gebrauche. Trawn jhre} @l{nomina} @v{vnd} @l{pro-}
@l{nomina}, @v{wie auch die} @l{verba} @v{variiren vnd endern ſich ja ſo wol}
@l{in motione, comparatione, declinatione, conjugatione,}
@l{perſonis & numeris,} @v{gleich wie in andern Sprachen.} @l{Ea-}
@l{rum quisque rerum judex eſt idoneus, quarum eſt erudi-}
@l{tus. Ariſt. 1. Ethic.}
   @v{8. Jſt zu wiſſen/ das im gantzen Lettiſchen Alphabet der}
@v{conſonans F. mit nichten zu finden.}
@v{Die buchſtab F. iſt in der Lettiſchen Sprache nicht zu finden.}
@v{Ein jeder mag die Prob}
@v{machen/ vnd nehmen (wie ichs gethan) einen recht natürli-}
@v{chen Lettiſchen Pawren/vnd geb jhm für ein Teutſch Wört-}
@b{lein/}

[18.lpp.]
@2{An den Leſer.}
@v{lein/ darinne das F iſt/ außzuſprechen/ gewißlich wird er ſich damit}
@v{dergeſtalt abmergeln/ daß es gleichwol einem lächerlichen Außgang}
@v{mit der Außrede gewinnen wird.}
  @v{Verſuch es nur mit dem Wort Fenſter: was gilts/ er wird die}
@v{etwas herkäwen vom Swinſter/ Pinſter/ vnd wans recht köſtlich ſol} 
@v{geredet ſeyn/ ſo bleibts beym Winſter. Jn ſolcher Betrachtung hab}
@v{ich an ſtatt derer Buchſtaben/ ſo} @l{vim conſonantis f.} @v{haben/ geſetzt}
@v{ein W.} @l{e. g.} @v{für Prophet/} Proweet/ @l{&c.} @v{außgenommen das Wort/} 
@v{Hepheta.} @l{Non poteſt de artifice niſi artifex judicare.}
III.
@v{Auch hab ich mir laſſen angelegen ſeyn/ das Geſangbuch com-}
@v{plet zu machen/ vnd habe darem gebracht die Troſt=vnd Leerreiche-}
@v{ſten auch gewöhnlichſten Geſänge/ damit ja auch hierinne der Chriſt=}
@v{vñ Gottſelige Haußvater keinen mangel numehr fürzuwenden habe.}
IV.
@v{Weil ich hiebevor/ da ich noch Landkirchen im Fürſtenthumb}
@v{Semgallen mit meinem beſohlenem Ampt durch GOttes Gnade}
@v{verſehen müſte/ vernommen habe/ daß bey meinen Vnteutſchen}
@v{Pfarrkindern nicht alle} @l{lectiones} @v{der Sontäglichen epiſteln dien-}
@v{lich/ noch der armen Vnteutſchen Einfalt verſtändlich/ So hab ich}
@v{nach S. Pauli Vermahnung/ wie all mein Thun/ alſo auch diß}
@v{Werck/ negſt Göttlicher Beywohnung dohin gerichtet/ daß es zur}
@v{Erbawung der Chriſtlichen Kirche gereichen möchte: Vnd dem-}
@v{nach an ſtat der Epiſtoliſchen lectionen, ſo beſagter Einfalt be-}
@v{frembdlich vnd ſchwer vorzukommen angeſehen/ ein oder/ nach ge-}
@v{legenheit/ nur ein halb Capittel außm Syrachsbüchlein vorgeleſen/}
@v{habs auch hernach im examine, ſo laut der Churiſchen Kirchenord-}
@v{nung ich jährlich zwey mahl in der Kirchen gehalten/ befunden/}
@v{daß/ GOtt lob/ viel damit außgerichtet. Vber das/ hab ich in den}
@v{angeſtelten Betſtunden/ an ſtat der lection, den Syrach nicht allein}
@v{geleſen/ ſondern auch alſo bald eine gar einfältige Gloß für die Vn-}
@v{teutſchen übers geleſene Capittel gemacht.} @l{Venerationi enim mi-}
@l{lii ſemper fuit non verboſa ruſticitas, ſed ſancta ſimplicitas.}
@b{Hieron.}

[19.lpp.]
@2{An den Leſer.}
@v{Hieron. Salomonis Spruchbuch hab ich zwar auch wol meinen}
@v{domahligen Vnteutſchen Zuhörern vorgeleſen vnd bey jhnen getrie-}
@v{ben/ weil es aber noch nicht mundiret, alß hat für dißmahl die} @l{pub-}
@l{lication} @v{müſſen eingeſtellet werden/ biß/ GOtt günnend zur an-}
@v{dern zeit/ da vielleicht noch wol meine Lettiſche} @l{Conceptus Evan-}
@l{gelici} @v{konten durch den Druck jederman ertheilet werden.}
  @v{Wer nun dieſe meine practic ſich auch wil dergeſtalt zu nutze}
@v{machen/ der hat ſich ſelbſt zu prüfen/ vnd mag dahin dieſe Zugabe}
@v{deß Syrachs anſehen.}
  @v{Dieſes hab ich hiemit zur nohtdürfftigen Erklärung meines Ge-}
@v{mühts andeuten wollen/ damit menniglich zu vernehmen hette/ wie}
@v{vnd wohin dieſe correctur vnd edition angeſehen vnd gemeinet ſey.}
  @v{Ob ich nun wol in vngezweiffelten Gedancken ſtehe/ was Gott=}
@v{ſelige auffrichtige Hertzen ſind/ die werden dieſe meine Arbeit/ alß ein}
@v{wolgemeinet Werck nicht tadeln/ ſondern im beſten es vermercken/}
@v{vnd zu jhrem vnd jhriger Haußgenoſſen nutzen gebrauchen: So be-}
@v{ſorge ich mich doch/ ich werde viel böſer Leute/ vnd die nichts anders}
@v{alß klügeln können/ die Feder aber zum auffrichtigen Wercke ſelbſt}
@v{anzuſetzen nichts gültig ſind/ cenſur vnd wunderſeltzamer meinung}
@v{einnehmen müſſen. Sintemahl es heiſſet:} @l{ingenia humana ad ar-}
@l{guendum promta.} @v{Aber denen allen antworte ich über einen hauf-}
@v{fen vnd in einer} @l{ſumm,} @v{daß ich mich deſſen getröſte/ mir wiederfahre}
@v{nichts ſonderlichs/ ob ich ſchon wegen dieſer correctur faſt jedermans}
@v{Mundwürffel ſeyn muß.}
  @v{Denn es eine vhr=alte Plage vnd Klage/ daß auch die allerfür-}
@v{nehmbften Schriffte} @l{dente Theoninô} @v{angefatzt werden. Vnd iſt}
@v{zu verwundern/ daß auch Gelahrte Leute vntereinander ſich hiemit}
@v{beiſſen müſſen. Denn/ damit ichs mit Exempeln außführig mache/}
@v{Jſt nicht Socrates vom Platone; Plato vom Ariſtotele/ Ariſtoteles}
@v{vom Averrhoe/ Caecilius vom Suſpitio/ Laelius vom Varrone/}
@v{Marinus vom Ptolomaeo/ Ennius vom Horatio/ Seneca vom A.}
@v{Gellio/ Eratoſtehenes vom Strabone/ Theſſalus vom Galeno/}
@v{Hermagoras vom Cicerone/ Cicero vom Saluſtio/ reprehendirt}
@b{vnd}

[20.lpp.]
@2{An den Leſer.}
@v{vnd geſtrafft worden. So denn nun ſolche vornehme Leute/ ſo zu}
@v{jhrer zeit} @l{lumina mundi} @v{geweſen/ nicht haben jhrer Schrifften we-}
@v{gen ohn cenſur vnd linckiſche Nachrede ſeyn; Wie vielmehr hab ich/}
@v{der ich mir meiner Wenigkeit am beſten bewuſt bin/ auch bey dieſer} 
@v{Arbeit/ mich deſſen zu befahren. Das ſage ich/ der jenige/ der ei-}
@v{nes andern Arbeit darauff ſo groſſer Fleiß gewendet/ welche}
@v{manchen Gedancken im Kopffe verurſachet/ vnd da man biß-}
@v{weilen vmb eines einigen Worts willen/ daſſelbe recht/ eigent-}
@v{lich/ vnd natürlich zu geben/ wol einen halben Tag ſich abge-}
@v{mergelt; tadelt vnd überklügelt/ wann ers doch kaum/ wil}
@v{nicht ſagen/ einmahl recht geleſen/ ſondern noch wol nicht ei-}
@v{neſt recht angeſehen hat; für einen leichtſinnigen Menſchen}
@v{billig zu halten.}
  @v{Offtmahls befindet ſichs/ wies die Erfahrung bezeuget/ daß}
@v{Scribenten/ Authores vnd Dollmetſcher getadelt werden/ nicht von}
@v{denen/ die auch wol konten Bücher ſchreiben vnd Sprachen Doll-}
@v{metſchen; ſonder die weder die Sache verſtehen/ ja weder recht leſen}
@v{gelernet haben. Denn damit ſie das anſehen beym Weibervolck vnd}
@v{beim einfältigen Manne haben mögen/ ſo vnterſtehen ſie ſich/ bald}
@v{diß/ bald jenes Wort zu meiſtern/ ſchneiden ein langes vnd ein brei-}
@v{tes daher/ das ſie nur auch mögen dafür angeſchen ſein/ ſie ſeyen}
@v{auch voller Weißheit/ als eine Kuhe voller Mußcaten. Da meinẽ}
@v{ſie/ wann ſie nur wiſſen das} dagglaina Wiſta @v{heiſſe eine bunte}
@v{Henne/ ſo können ſie trefflich ſchön Lettiſch/ vnd iſt doch eben ſo}
@v{ſchön geredet/ alß wenn Jch in der Polniſchen Sprache das} @p{zdech}
@v{vnd} @p{umar} @v{allen vnd jeden adpliciren wolte/ Denn es heiſſet ja bey-}
@v{des Sterben. Es iſt aber diß der vnterſcheid/ das jenes vom vn-}
@v{vernünfftigen Tiehre/ dieß aber allein vom Menſchen gebraucht}
@v{wird. Alſo das epitheton} dagglaina @v{wird allein vom Schweine/}
@v{vnd ſonſt von keinem andern Tiehre geſagt/ vnd demnach wer eine}
@v{bunte Henne nennen will/ der muß ſie alſo nennen/ wie ſie ohn}
@v{zweiffel nach verwirreter Sprache zu Babel Gen. 11. v. 9. iſt ge-}
@v{nand worden/ nehmlich} Raiba Wiſta.
@b{Alß}

[21.lpp.]
@2{An den Leſer.}
  @v{Alſo/ ob wol das Lettiſche} Tehwings @v{vom} @l{primitivo} Tähws
@v{(ein Vater) vnd das diminitivum} Mahtite @v{von} Mahte @v{(eine Mut-}
@v{ter) herkombt; ſo können doch darumb dieſe Lettiſche Wörter nicht}
@v{alſo fort weder den Menſchen/ noch auch allen vnd jeden vnvernünff-}
@v{tigen Thieren angeleget werden: ſondern nur etlichen/ alß den Ha-}
@v{ſen/ Sperlingen/ Gänſen/ Endten/ Tauben/ Raben/ Kräen/} @l{etc.}
@v{O wie würde mich ein Lette/ oder derſelben Sprache recht kündiger}
@v{außlachen/ vnd ich wer es auch wehrt/ wenn ich einem alten Man-}
@v{ne/ oder eim alten Weibe freundlich wolte zuſprechen;} Manns
Tehwings/ Mieļa Mahtite! @v{Er würde bald wo nicht ſprechen/}
@v{doch gedencken:} äßmu eß Sohſſo=Tehwings? äßmu eß Beſ-
dehligho=Mahtite? @v{Drumb wiſſe/ daß wann die Lettiſche Kin-}
@v{der jhren Eltern freundlich zuſprechen wollen/ ſo ſagen ſie:} Teh-
tiet mieļais/ Mahmiņa mieļa.
  @v{Jch laſſe GOtt den Herren richten/ der da weiß vnd kennet}
@v{mein Hertz vnd Gemüht/ ob Jch auß böſer oder guter adfection die-}
@v{ſe Arbeit auff mich zu nehmen/ mich habe vberreden laſſen/ vnter deſ-}
@v{ſen will Jch gern dieſe correctur vnterwerffen/ derer Leute cenſur/}
@v{die in den Grundſprachen/ alß Hebräiſcher vnd Griechiſcher/ vnd}
@v{in der Lettiſchen wol geübet ſein/ daneben auch ein vnpartheiiſches} 
@v{Theologiſches Hertz haben/ mit denen hette Jch wol eine luſt auß}
@v{dieſem Buche zu conferiren/ vnd wo ich geſtrauchelt/ mich eines}
@v{beſſern zu vnterweiſen laſſen/ Mit gantz Freund=brüderlichem bit-}
@v{ten/ alle vnd jede obbeſchriebene Theologi wollen dieſer meiner Ar-}
@v{beit} @l{patrocinium} @v{vnd Vertheidigung vnbeſchweret auff ſich neh-}
@v{men. Solches wie es Chriſtlich/ alſo bin Jchs vmb einen jeden im}
@v{gleichem zu erwiedern ſtets williger den willig/ Vnd alleſambt Gött-}
@v{lichem obhalt Hertzlich empfehlend.} @l{Datum} @v{Mietaw den 17. Maij.}
@l{Anno 1642.}
@l{Georgius Mancelius, SS. Th. Lic.}
@v{jtziger Fürſtl. Churländiſcher}
@v{Hoffprediger.}
@b{Jck=kat-}

[22.lpp.]
@2{An den Lettiſchen Leſer.}
  Jck=kattram Deewabiyatayam Zill-
wäkam/ kas ſcho Ghramatu laſẜa/ wehļo es Chri-
ſti Atſiſchanu/ vnd wiſẜenadu Labbumu py Meeſẜas 
vnd Dwehſẜeles.
  MAnns Draugs/ tas ẜwähtz Apuſtuls Pah-
wils mahza/ ka @t{Col. 3.} mums buhs Deewa Wahrdam
baggatige ſtarpa mums lickt dſiwoht. Vnd
nhe wellte: aiſto @t{Luc. 10.} Deewa Wahrds gir ta wißlabbaka
daļļa/ kattru Zillwähx ißredſetees war/ kam Deewa
Wahrds pattiek/ vnd kaß to gribbahs/ @t{Pſal. 1.} tas gir ẜwäh-
tietz/ vnd @t{Ioh. 8.} kas no Deewu gir tas klauſẜa Deewa Wahr-
du. @t{Luc. 11.} Ock/ ẜwähti gir tee/ kattri to Wahrdu dſirrd/ vnd
paſẜarga to/ ẜacka JEſus Chriſtus/ vnd @t{Joh. 8.} kas no winja
Aitinjeem gir/ tas klauſẜa winja Balxnu.
  Kad tad nu tas ſchähliegs Deews mums ſchinnies
Semmehs arridſan gir vsluhkoyis ar teem Atzeem ẜawas
ſchälaſtibas/ vnd mums/ @t{Eph. 2.} kattri mehs Paggaņi biyam/ 
vnd nheneeka no Deewu nhe ſinnayam/ ẜawu ẜwähtu Wahr-
du dehwis/ tad buhß mums to leelu Dahwahnu ar pattei-
tzigu Ꞩirrdi vsjembt/ vnd @t{Pſal. 119.} mieļoht/ wairahk nhe ka lee-
lus ghabbalus Sällta{Sallta} vnd Ꞩuddraba/ aiſto Sälltz vnd
Ꞩuddrabbs paſuhd vnd ißniext/ bett @t{Eſa. 40.} Deewa Wahrds pal-
leck muhſchige: @t{Zeph. 1.} Sälltz vnnd Ꞩuddrabbs nhe warr
mums palliedſeht tanny laickà/ kad Deews dußmo
vnnd Ꞩohda/ bett @t{2. Cor. 3.} taß Ꞩwähtz Deewa Wahrds gir
weena Ꞩmarrſcha tahß dſiewibas/ py dſiewibas/
weens Wahrds tas dſiewibas/ @t{Rom. 1.} weens ẜwähtadarri-
dams Deewa ſpähx. @t{Joh. 6.} Vnd kam ta Ꞩirrds nhe näſẜahs
vs ẜcho Manntu/ vnd pehtz to nhe bähda/ tas arridſan nhe
@b{bähda}

[23.lpp.]
@2{An den Lettiſchen Leſer.}
bähda pehtz Deewu/ ney pehtz Däbbäſẜu/ ney tas apghada
ẜawu Dwehſẜel/ vnd tahdam buhtu labbagk biyis/ ka tas mu-
ſcham nhe buhtu peedſimmis. Tapehtz gir Deews arridſan 
tick ghauſche ẜohdiyis tohß leelus @t{Matth. 11} Pillis Chorazin/ Bettſai-
da/ Capernaum/ tadehļ Wings draude ẜuhtiet @t{Am. 8.} muhſchigu
Baddu vnd Twiekſchanu/ tadehļ ẜacka Wings/ @t{Ezec. 2.} tahdeem
Nhebehdneekem buhß Vgguny ißkuſt/ @t{Eſa. 6.} teem buhß tuck-
ſcheem pohſtem pallickt. Vnd to Ꞩohdibu äſẜam mehß
ſchinny Semme (Deewam ſchähl) arridſan ghan redſe-
yuſſchi vnd paſſchi juttuſſchi. Bett ja mehß ghribbam/ ka
Deewam buhß mißtees no ẜawas Bahrẜibas/ vnd vs mums
ghreeſt tas Atzis ẜawas Schälaſtibas/ tad laideeta mums
Winya Wahrdu no Ꞩirrds dibben mieļoht.
  Vnd ka nhe weenam ja=ẜuhds/ winyam nhe äſẜohtz
Deewa Wahrds lieds pillam/ tad äßmu es ar leelu darrbu
ſcho Ghramatu/ ick=kattram Ꞩaimneekam par labb/ ẜataiſ-
ẜiyis/ ja taß ta noteekahs/ ka Wings nhe ſpähtu Baßnizà
nahkt/ tad Wings tomähr ẜawà Mahyà no ẜawu Bährnu/
jeb no zittu ghodigu Zillwäku/ kas laſẜiet mahk/ warr licktes
preekſcha Laſẜitees/ vnd allaſchien kur buhdams vs Deewa
Wahrdu domaht/ vnd no to runnaht.
  Tapehtz nhe apraudi/ manns Draugs/ to Naudu/
ko tu par ſcho Ghramatu ißdohd/ bett apdohma kahdu lee-
lu Manntu vnd Dahwanu tu tawai Dwehſẜeley eſẜi dab-
buyees.
  Daſſch ißpliete vnd apdſerr weenà deenà wairahk/ 
vnd tickai leelohß Ghräkohß ekriet/ vnd Deewu apkaitina/
Kapehtz tad mums ſchähl buhtu/ to Naudu par ſcho Ghra-
matu ißdoht/ kattra mums mahza Deewu attſiet/ vnd ka
mums ghodige dſiewoht buhß? Ja=tad nu juhß arridſan
Deewu vnd winya Wahrdu mieļohſẜeeta/ tad Deews jums
ẜwehtieß/ ẜahtenahß/ vnd Ghauſẜenas ſcheit Laizige vnd pehtz
Muhſcige. Scheitam @t{Deut. 21.} buhß ẜwetiti tee Augļi tawas
@b{Meeſ-}

[24.lpp.]
@2{An den Lettiſchen Leſer.}
Meeſẜas/ tee Augli tawas Druwas/ vnd tee Augļi ta-
wo Lohpo/ vnd tee Augļi tawo Wehrſſcho/ vnd tee
Augļi tawo Auyo/ ẜwehtietz buhß taws Kurrwis/ vñ
kas töw attleek/ ẜwehtietz buhſẜi tu ee=eedams/ ẜwetietz 
iß=eedams/ ka Deews patz ẜohliyis gir. Muſchige ẜweh-
ties töw Deews/ kad Wings @t{Matth.13} töw teem ẜwäteem Enge-
ļeem liedſe darries/ vnd töw ar muhſchigu Ghodu eek-
ſchan Debbeſẜa=Wallſtibas apdawenahß: To dohd mums
wiſẜeem tas wiſẜewalldiegs Deews/ zaur JEſum
Chriſtum muhſẜu Peſtitayu/ kattram ar to Ꞩwähtu
Gharru Ghods vnd Ꞩlawa gir ẜatzi-
ta/ Amen.
Gerhard Schröder  
Ghramato=ſpedais.
@b{CVM}

[25.lpp.]
@l{CVM BONO DEO.}
@v{Die Epiſtel des Erſten Son-}
@v{tags des Advents/ Roman. 13. Cap.}
  Myļi Braļi/ kad mehß to ſinnam/ ar wahr-
du to laiku/ ka ta Stunda klahte gir/ aukſcham 
zelltees no Meeghu (aiſto muhſẜa Peſtiſchan-
na taggad tuwaka gir/ nhe ka mehs titzeyam) 
Ta Nacktz gir paghayuſẜi/ beth ta Deena gir 
daggayuſẜi. Tapehts laideta mums nolickt 
tohß darrbus tahß Tumbſẜibas/ vnd apwillkt tahß Bruņņas 
tahß Gaiẜchibas. Laideta mums ghodige ſtaigaht/ ka Deenà/ 
nhe eekſchan Ryſchanas/ vnd leekas dſerrſchanas/ nhe eekſchan 
Kambareem vnd Nheſkieſtibas/ nhe eekſchan Bahrſchanas 
vnd Eenaidibas. Bett apwellzeetha to Kungu JEſum Chri-
ſtum/ vnd ghlabbayeeta to Meeſẜu/ tomähr{tomhär}/ ka ta nhe laxta.

@v{Evangelium am Erſten Sontage des}
@v{Advents/ Matth. 21.}
  KAd tee nu tuwe py Jeruſalem nahze/ py Bethwage
py to ölyekallnu/ noẜutiya JEſus diwi no ẜaweem
Mahzekļeem/ vnd ẜatziya vs teem: No eita tanni Jäll-
gawà/ kattra juhſẜo preekſcha gir/ vnd tudeļļ attraſẜeeta 
juhs peeſẜeetu (@l{alii,} peerißtu) weenu Eſeļamaht/ vnd weenu
@b{Kumeļu}

[26.lpp.]
Kumeļu py tahß/ attraiſẜiyuſchi/ (attriſẜuſchi) attweddeta
tohß py man/ vnd kad jums kaßlabban ko ſatzys/ tad
ſackaita: Tam Kungam wayaga thaß/ tudeļļ wings
jums tohß attlaidyß.
  Bett thaß noticka wiß/ ka
peepilldiets kļuhtu/ kas tur
ſatziets gir zaur to Prowe-
tu/ katters tur ſtahſta: Ꞩac-
kaita tai Meitai Zion/ Rau-
gi/ taws Konings nahk py 
töw lehnprattyegs/ vnd ja-
hy vs weenu Eſeli/ vnd vs
weenu Kumeļu tahß Naß-
tunäſẜetayas Eſeļa=Mahtes.
  Tee Mahzekļi noghaya/ vnd darriya/ ka teem JE-
ſus pawehleyis by/ vnd atwedde to Eſeļa=maht/ vnd to 
Kumeļu/ vnd licka ẜawas Drehbes wirſẜu/ vnd ẜädena-
ya to wirſẜu. Bett dauds Ļaudis ißplattiya ẜawas 
Drehbes vs zeļļu. Zitti zirta Sarŗus no teem Kohkeem/
vnd kaiſẜiya tohß vs zeļļu. Bett tee Ļaudis kattri preek-
ſcha ghaya/ vnd packaļ ſtaigaya/ kleedſe vnd ẜatziya: Ho-
ſianna tam Dawida Dählam: Ꞩlawähts gir tas kas 
nahk/ eekſchan Kungha Wahrdu/ Hoſianna eekſchan
tahs Auxtibas.

@v{Epiſtel am Andern Sontage des Ad-}
@v{vents/ Rom. 15.}
  MYļi Braļi: Kas papreekſche raxtiets gir/ tas gir mums
par Mahzibu raxtiets/ ka mehß zaur Patzeſchanu/ vnd
Eepreezeenaſchanu ta Raxta Zerribu dabbuyam.
@b{Bett}

[27.lpp.]
Bett Deews tahß Patzeſchanas vnd tahß Preezibas/ dohd
jums/ ka juhß weenprahtigi eſẜeeta juhſẜo ſtarpa/ pehts JE-
ſum CHriſtum/ ka juhß weenliedſige/ ar weenu Mutt teitzeeta 
Deewu vñ to Tähwu muhſẜa Kungha JEſu Chriſti. Tapehts 
ſayemmeetees weens ohtru/ liedſe ka jums CHriſtus gir ẜa-
yehmis py Deewa Ꞩlawu.
  Bett es ẜacku/ ka JEſus CHriſtus gir weens Kalps biyis 
tahß Apgraiſiſchanas/ tahß Deewa Taißnibas dehļ/ ka ta 
Ꞩoliſchana/ kattru tee Tähwi dabbuyuſchi gir/ apſtipprenata 
tapta. Bett ka tee Paggaņi Deewu teitz/ tahß Schälaſtibas
dehļ/ ka raxtiets gir: Tapehts gribbu es töw teickt ſtarpan 
teem Paggaņeem/ vnd tawam Wahrdam dſeedaht. Vnnd
wehl ween reis ẜacka tas: Preezayetees juhß Paggaņi ar ẜa-
weem Ļaudeem. Vnd wehl ween reis: Ꞩlaweyeeta to Kun-
gu wiſẜi Paggaņi/ vnd teitzeeta to wiſẜi Ļaudis. Vnd wehl ẜac-
ka Eſaias: Ta Ꞩackne Jeſẜe buhs/ vnd tas katters aukſcham
zellſẜees tohß Paggaņus walldiet/ vs to tee Paggaņi zerrehs.
Bett Deews tahs Zerribas/ pepillda jums ar wiſẜadu Preezi-
bu vnd Meeru/ eekſchan Titzibas/ ka jums pillniga zerriba buh-
tu/ zaur to Spähku ta Ꞩwähta Gharra.

@v{Evangelium am andern Sontage des}
@v{Advents/ Luc. 21.}
  VND Symes notix py
Ꞩaules und Mehnes/ 
vnd Swaigsneem/ vnd vs
Semmes buhß teem Ļau-
deem bayļ vnd iſẜamiſẜiſẜees/ 
vnd ta Juhre/ vnd tahß V-
dens Willnes kaux/ vnd tee 
Zillwäki dilltin nodills/ iſẜa-
bydamees/ vnd ghaididami tahß leetas/ kattri nahx vhß
Semmes.
@b{Aiſto}

[28.lpp.]
  Aiſto irr tahß debbes Stipprumi kußtinahſẜees/ vnd
tad tee redſehß ta Zillwäka Dählu nakoht Padebbeſẜys/
ar leelu Späku vnd Gohdu. Bett kad tas eeẜahx no-
tickt/ tad ſkattaitees aukſcham/ vnd pazelleeta juhſẜas
Ghallwas/ tapehts/ ka juhſẜa Peßtiſchana tuwake nahk.
  Vnd wings ẜatziya teem weenu Lydſibu/ vslukoye-
ta to Wygekohku/ vnd wiſẜus Kohkus/ tudeļļ/ kad tee iß-
plauxt/ tad rädſaht juhs py teem/ vnd nomannaita/ ka 
ta Waſẜara klaht gir. Ta juhß arridſan/ kad juhß re-
dſehſẜeeta ſcho wiſẜu noteekam/ tad ſinnaita ka ta Deewa
Wallſtiba tuwe klaht gir. Pattees/ es ẜacku jums/ Schy
Zillta nhe iſſuddies/ teekams ſchiß wiß notix. Debbes
vnd Semme iſſuddys/ bett mans Wahrds nhe ſuhd.
  Bett ẜarrghayeetees/ ta juhſẜas Ꞩirdes nhe kluhſt ab-
grutenatas ar Ryſchanu/ vnd leeku dſerrſchanu/ vnd ar 
Ghadibu tahß Vßturreſchanas/ vnd ſchy Deena nahk
peepeſche par jums. Aiſto ka kahds Slasda Walgs ta
nahx/ par wiſẜeem/ kattri wirſẜon Semmes dſiewo. Tha
eſẜeeta nu modrigi allaſchien/ vnd luhdſeeta/ ka juhs zee-
nigi warreeta tapt ſcho wiſẜu ißbehkt/ kas notix/ vnd preek-
ſchan tha Zillwäka Dählu ſtahweht.

@v{Epiſtel am Dritten Sontage des}
@v{Advents/ 1. Corinth. 4.}
  MYļi Braļi/ ick kattris ſkeetahß mums tadus äſẜoſchus/
ar wahrdu/ CHriſti Kallpus vnd Nammaturrätayus
par Deewa Apſlehpſchanu. Nu nhe tohp wairs meck-
lähts py teem Nammaturrätayeem/ ka ween tas/ ka tee pee-
titzigi attraſti tohp. Bett man gir ta maſa leeta/ ka es no
@b{jums}

[29.lpp.]
jums teeſẜahts kļuhſtu/ jeb no kadu zillwezigu Deenu. Es
arridſan nhe teeſẜayohs ẜöw paſſchu. Es ſöw nhe neeka ab-
ſinnohs/ bett tadehļ nhe äßmu es tayßnohts. Bett tas Kungs
gir kas man teeſẜa. Tapehts nhe teeſẜaht preekſch laiku/ tee-
kam tas Kungs nahk/ katters arridſan preekſch Ghaißmu
neſẜihß/ kas Thumbſẜibà abſläpts gir/ vnd to Paddomu tahß
Ꞩirds ſinnamu darryhß/ Tad ick weenam no Deewu Ꞩla-
wa notix.

@v{Evangelium am Dritten Sontage des}
@v{Advents/ Matth. 11.}
  KAd (Janis) Johannes Zeetumà buhdams tohs darr-
bus Chriſti dſirdeya/ ẜutiya wings diwi no ẜaweem
Mahzekļeem/ vnd licka tam ẜatzieth: Eſẜi tu tas/ kat-
tram nahkt buhß/ jeb buhß mums zittu ghaidiet? JEſus
adbilldeya vnd ſatziya vs teem/ No eitha/ vnd atẜackaita
(Janam) Johanni attkal/ ko juhß rädſaht vnd dſirrdaht/
Tee Ackli räds/ vnd tee Tiſli 
eedt/ tee Spittalighi kluhſt
ſkieſti/ vnd tee Kurrli dſirrd/
tee Mirroni zeļļahß auk-
ſcham/ vnnd teem Nabba-
gheem tohp tas Ewangeli-
um mahziets. Vnd ẜwähts
gir tas/ kas mannis dehļ
nhe abgräkoyahß.
  Kad tee noghaya/ eeẜahka JEſus runnaht/ vs teem
Ļaudeem no (Jani) Johanne/ Ko eſẜeeta juhß ißghayu-
ſchi Tuxneſẜi redſeht? Gribbeyeeta juhß kahdu Needru
redſeht/ kattru Wehſch ſchurp vnd turp ſchauba? Jeb ko
@b{eſẜeeta}

[30.lpp.]
eſẜeeta juhß ißghayuſchi redſeht? Gribbeyeeta juhs kah-
du Zillwäku myxtahß Drehbes redſeht? Raugaita/ kat-
tri myxtas Drehbes näſẜa/ gir Koninjo Nammohs. Jeb 
ko eſẜeeta juhß ißghayuſchi redſeht? Gribbeyeeta juhß
kahdu Proweetu redſeht? Ja es ẜacku jums/ katters ar-
ridſan auxtahx gir nheka kahds Proweets. Aiſto ſchiß 
gir/ no kattru raxtitts gir/ Raugi/ es ſuhti mannu Engeli
preekſchan töw/ kattram tawu Zeļļu preekſchan töw/
ſataiſẜiet buhß.

@v{Epiſtel am Vierdten Sontage des}
@v{Advents/ Philip. 4. Cap.}
  MYļi Braļi/ preezayetees eekſchan to Kungu allaſchien/
vnd wehl ween kahrt ẜacku es preezayetees. Laidetha
juhſẜu Laipnibu ſinnamu tapt wiſẜeem Zillwäkeem. Tas
Kungs gir klahte/ nhe gahdayeeta nheneeka/ Bett wiſẜahß lee-
tahß leetzetha juhſẜu Luhkſchanu eekſchan Patareems vnnd
ghauſchu Luhkſchanu ar Patteitzibu preekſchan Deewu ſin-
namu tapt.
  Vnd tas Deewa Meers/ katters auxtahx gir nheka wiſ-
ẜa Ꞩapraſſchana/ paſẜarga juhſẜas Ꞩirdes vnd Prahtus eek-
ſchan CHriſto JEſu.

@v{Evangelium am Vierdten Sontage des}
@v{Advents/ Joh. 1.}
  SChy gir ta Leeziba Johannis/ (Schy gir Jaņa Leeziba)
kad tee Juddi no Jeruſalemes ẜuhtiya Baſnizas=
Kungus vnd Lewites/ ka tee tam jautatu: Kas eſẜi tu? 
  Vnd tas ißẜatziya/ vnd nhe leedſeh. Vnd tas iſẜatziya/ 
Es nhe äßmu CHriſtus. Vnd tee jautaya tam: Kas 
tad? Eſẜi tu Elias? Tas ẜatziya: Es nhe äßmu. Eſẜi tu 
@b{kahd}

[31.lpp.]
kahds Proweets? Vnd tas adbildeya: Nhe. Tad ẜatziya
tee vs to: Kas eſẜi tu tad? Ka mehs adbilldam teem/
kattri mums gir iſẜutiyuſchi/ ko ẜacki tu patts no ẜöw?
Tas ẜatziya: Es äßmu weens ẜautzams Ballxnis weena
Mahzetaya Tuxneſẜy. Sattaiſẜaita to zeļļu tha Kun-
ga/ ka tas Proweets Eſaias ſatziyis gir.
  Vnd tee kattri by iſẜutiti/
Tee by no teem Wariſeereem/
vnd jautaya tam/ vnd ſatzi-
ya vs to: Kapehts cruſti 
(@l{alii}) criſti tu tad/ ka tu nhe eſ-
ẜi CHriſtus/ neds Elias/ 
neds kahds Proweets? (Jo-
hannes (Janis) adbilldeya
teem vnd ẜatziya: Es chruſtiyu ar Vdeni/ Bett thaß gir 
widdu juhſẜo ſtarpà eghayis/ kattru juhß nhe paſieſtaht/
tas gir/ katters pehts man nahx/ katters preekſch man 
biyis gir/ kuŗŗam es nhe äßmu zeenigs/ winja kurrpes 
ẜixnus attraiſẜiet. Schiß noticka py Bethabaras/ win-
ya puſẜe Jordanes/ kur Johannes cruſtiya.

@v{Epiſtel am heiligen Chriſtage/}
@v{Tit. 2. Cap.}
  TA Deewa Myleſtiba gir adſpideyuſẜi wiſẜeem Zillwä-
keems/ vnd pamahza mums/ ka mums buhß aisleekt to 
beßdeewigu Buhſchanu/ vnnd to paſẜauligu Kahribu/ 
vnd ghaddige/ taißne/ vnd ẜwäte dſiewoht ſchinni Paſẜaule/ 
ghaididami to ſchehligu zerribu vnd Adſpiedeſchanu tahß Gho-
dibas ta leela Deewa/ vnd muhſẜa Peßtitaya JEſu CHriſti/ 
katters patts muhſẜo dehļ nodeweeß gir/ ka tas mums atpe-
@b{ſtitu}

[32.lpp.]
ſtitu no wiſẜenadas Nhetaißnibas/ vnd ſöw paſſcham ſkieſti-
tohß ypaſẜchus Ļaudis/ kattri tſchackli buhtu py labbeem darr-
beem. To ẜacki/ vnd peemini/ vnd ẜohdi no wiſẜas Ꞩirds/ nhe 
leezees nhe no weenu neezenateeß.

@v{Evangelium am heiligen Chriſtage/}
@v{Luc 2.}
  TAs noticka tanni laikà/ ka weens Baußlus no tho 
Keiſeri Auguſtu ißghaya/ wiſẜai Paſẜaulei by Mät-
täcklu doht. Vnd ſchy Mättäckla by wiſẜa pirrma/ vnd
noticka/ tanni laikà/ kad Kyrenius Semmes Ꞩoghis
Syrià by. Vnd ickattris noghaja/ ka tas ẜawu Mättä-
cklu dohtu/ ick kattris ẜawà zillta Pilly.  
  Tad noghaja arridſan Joſeps no Galileas/ no tahs
Pills Nazareth/ Juddoſemmeh/ Dawida Pilly/ kattru
dehwe Bethlehem/ tapehts ka tas no Dawida Raddu
vnd zilltu by/ ka tas ẜawu Mattäcklu dohtu/ ar Maria
ẜawu abẜolytu Ghaßpaſchu/ kattra ghruta by.
  Vnd kad tee turpatt by/ nahze tas Laix/ kad tay by
weßtees. Vnd ta weddehß
ẜawu pirrmu Dählu/ vnd
tinna to Autys/ vnd licka
to Ꞩilleh. Aiſto teem nhe 
by zittur weetas Majawee-
tà. Vnd Ghanni by ap to
ſtarrpu laukà/ tee ghanniya
Nackty ẜawus Lohpus.
Vnd redſi/ Tas Engels tha Kunga peeſtaya py teem/
vnd tas Spohſchums tha Kunga apſpydeya tohß/ vnd 
@b{tee}

[33.lpp.]
tee biyayahß ļohte. Vnd tas Engels ẜatziya vs teem: 
Nhe byſtatees: Redſi/ Es paſluddenaju jums leelu Pree-
ku/ katters notix wiſẜeem Ļaudeem. Aiſto jums gir ſcho-
deen tas Peſtitais peedſimmis/ katters gir Chriſtus tas 
Kungs Dawida Pilly. Vnd to jemmeetees par Siemu/ 
juhß attraſẜeeta to Bärnu Autys eetietu/ vnd Ꞩilleh
ghulliſchu. Vnd tudeļļ by py to Engeli tas Pullx tahß 
debbes Draudſibas/ tee ẜlaweya Deewu/ vnd ẜatziya: 
Gohds gir Deewam Auxtumà/ vnd Meers wirſẜon 
Semmes/ vnd teem Zillwäkeem labs Prahts.  

@v{Epiſtel am andern Weihenacht=Feyer=}
@v{Tage/ Tit. 3. Cap.}
  PEhts to ka ta ſchälaſtiba/ vnd ta Myläſtiba prettie teem 
Zillwäkeem tha Deewa muhſẜa Peßtitaya parradiyuſẜees
gir: Nhe to darrbo dheļ tahß Taißnibas/ kattrus mehß 
darriyam/ bett ẜawas ſchälaſtibas pehts darriya wings
mums ẜwähtus zaur to Maſghaſchannu tahß atſimbſchanas
vnd atjaunaſchanas tha Ꞩwäta Gharra/ kattru wings bag-
gatige ißleyis gir par mums/ zaur JEſum CHriſtum muhſ-
ẜu Peſtitayu. Kad mehß zaur winja ſchälaſtiba taißni tap-
puſchi/ irr Bährni buhtam tahß muſchigas dſiewoſchanas/
zärrädami/ tas gir itt teeſcham teeſẜe.

@v{Evangelium am andern Weihenacht=Fey-}
@v{er=Tage/ Luc. 2.}
  VNd kad tee Engeli no teem (Ghanneem) vs Debbes 
brautze/ ẜatziya te Ghanni ẜawà ſtarpà/ laideeta 
mums nu noeedth vs Bettlehem/ vnd redſeht kas tur gir 
notitziß/ ka mums tas Kungs ſinnu gir dehwis. Vnd 
@b{tee}

[34.lpp.]
tee nahze peepehſche/ vnd attradda abbus/ Mariam vnd
Joſepu/ vnd to Bährnu Ꞩillite ghulloht. Bett kad tee to
by redſeyuſchi/ ißpaudehya tee to Wahrdu/ kas teẽ no to 
Bährnu by ẜatziets. Vnd wiſẜi/ kattri to dſirrdeya/ iſẜa-
brinoyas par to Wallodu/ kattru te Ghanni teem by ẜa-
tziyuſchi. Bett Maria pat-
turrheya wiſẜus ſchos wahr-
dus/ vnd apdhomaya tohß 
ẜawà Ꞩirdy. Vnd te Ghan-
ni atgreeſehß/ ẜlaweya vnd 
teitze Deewu/ par wiſẜu/ ko 
tee by dſirrdeyuſchi vnd red-
ſeyuſchi. Lieds ka teems 
ſtahßſtiets by.

@v{Epiſtel am dritten Weihenacht=Feyer=}
@v{Tage/ Ebr. 1.}
  KAd Deews pirrmayohß Laikohß daſchade Reiſe vnd vs 
daſchadu Wies runnayis gir teem Thäweem/ zaur teem 
Proweeteem/ Gir wings pehdige ſchinnieß deenahß 
runnayis zaur to Dählu/ kattru tas eſtadiyis gir par Mann-
teneeku par wiſẜahm leetahm/ zaur kattru wings irr to Paſ-
ẜaul darriyis gir. Katters buhdams ta Atſpiedeſchana tahß 
Teikſchanas vnd tas ihpaſſcha Ghymis winjas Buhſchanas/ 
näßdams wiſẜas leetas ar ẜawu ſpehzigu Wahrdu/ ſkieſtidams 
muhſẜus Ghrähkus zaur ẜöw paſſchu/ gir wings ẜöw ẜädena-
yees py labbahß Rohkas tahß Ghodibas/ auxtumà/ teck aux-
tahx parr teem Engeleem tappis/ zeck auxtaku Wahrdu wings
par teem gir manntoyis. 
  Aiſto vs kattru Engeli gir tas kahdu reiſu ẜatziyis/ tu eſẜi 
mans Dähls/ Ꞩchodeen äßmu es töw peedſimmis? Vnnd
@b{wehl}

[35.lpp.]
wehl weenu reiſu: Es buhſchu{buhſſchu} winja Thäws/ vnd wings
buhß mans Dähls. Vnd atkal/ kad tas eewädd to pirmo 
pepdſimtu eekſchan tahß Paſẜaules/ ẜacka tas: Vnd to buhs
wiſẜem Deewa Engeļeem peeluhkt. Vnd no teem Engeļeem
ẜacka tas ghanne/ Tas darra ẜawus Engeļus Gharrus/ vnd
ẜawus Ꞩullaiņus Vggunalähſmus. Bett no to Dählu:
Deews/ taws Krähßlis palleek muhſchige muhſcham. Ta
Riexte tawas Wallſtibas/ gir taißna Riexte. Tu eſẜi
myloyis to Taißnibu vnnd enideyis to Nhetaißnibu/ ta-
pehts gir töw/ O Deews/ ẜwaidiyis taws Deews/ ar to ölye
tahs Lyxmibas/ wairahk nhe ka tawas Beedrus. Vnd tu
Kungs eſẜi no Eeẜakummu to Semm dibbinayis/ vnnd tee
Debbeſẜi gir tawas Rohkas darrbi. Te paſſchi iſſuddys/ bett 
tu pallixi/ vnd tee wiſẜi taps wätzi/ ka kahda drehbe/ vnd ka 
Wadmalu tu tohs ſatyſtieſẜi/ vnd tee pawehrſẜees. Bett tu eſẜi 
tas patz/ vnd tawi Ghaddi nhe mitteſẜees.

@v{Evangelium am dritten Weihenacht=Feyer=}
@v{Tage/ Johan. 1. Cap.}
  EEkſchan Eeẜakumu by tas Wahrds/ vñ tas Wahrds
by py Deewu/ vnd Deews by tas Wahrds. Tas
patz by Eeẜakumà py Dewu. Wiſẜas leetas gir zaur ta
paſſchu darritas/ vñ beß to paſſchu nhe gir nheneeka dar-
riets/ kas gir darriets. Eek-
ſchan to by ta Dſiewiba/
vnnd ta Dſiewiba by ta 
Ghaißma to Zilwäko/ vnd
ta Ghaiſma ſpideya eekſchã
tahß Tumbſibas/ vnnd ta
Tumbſiba nhe gir to ẜayeh-
muſẜi.
@b{no}

[36.lpp.]
  Weens Zillwähx tappa no Deewu ſuhtiets/ tã by Ja-
nis Wahrds. Taß patz nahze Leezibà/ ka taß no to Ghaiß-
mu Leezibu dohtu/ ka wiſẜi zaur to titzätu. Wings nhe by ta 
Ghaißma/ bett ka taß Leezibu dohtu no to Ghaißmu. Ta 
by ta ihſtäna Ghaißma/ kattra wiſẜus Zillwäkus apſkai-
dro/ kattri ſchiñi Paſẜauleh nahk. Ta by Paſẜaule/ vnd 
ta Paſẜaule gir zaur to paſſchu darrita/ vnd ta Paſẜaule 
nhe paſina tho.
  Taß nahze ẜawà Pederreſchanà/ vnd ẜawi nhe vsjeh-
me tho. Bet zeek to vßjehme/ teem dewe taß waļļu Dee-
wa Bährnus tapt/ kattri winja Wahrdam titz. Katri 
nhe no Aſẜini/ neds no tahß Meeſẜas Ghribbeſchanu/ neds 
no kahdu Wyra Ghribbeſchanu/ bett no Deewu dſim̃u-
ſchi gir. Vnd taß Wahrds tappa Meeſẜa/ vnd dſiwoya 
ſtarpan mums. Vnd mehs redſeyam winya Ghodibu/ 
weenu Ghodibu ka tha weena peedſimbta Dähla no 
Thäwu/ pills Schälaſtibas vnd Taißnibas.

@v{Epiſtel am Tage Stepham des heiligen}
@v{Märtyrers/ Act. 6. & 7.}
  STephanus pills Titzibas vnd Späka/ darriya Brynu-
mus vnd leelas Symes ſtarpan teem Ļaudem. Tad
zehlehß zitti aukſcham no tahß skolas/ kattra dehweh
to Libertinero/ vnd to Cyrenero/ vnd to Allexanderero/ vnd to/
kattri no Cilicia vnd Aſia by/ vnd apjautayahß ar Stephano
vnd tee nhe ſpehya prettie ſtaweht tai Ghuddribai vnd tam
Gharram/ katters tur runnaya.
  Tad ißmaziya tee zittus Wyrus/ tee ẜatziya: Mehs äſ-
ẜam ẜcho dſirrdeyuſchi neewigus Wahrdus runnayam/ prett
Moſen/ vnd prett Deewu. Vnd ẜakudenaya tohß Ļaudis/
vnd tohß Wätzakus/ vnd tohß Raxta=mazetaijus/ vnd peeſtah-
@b{ya/}

[37.lpp.]
ya/ vnd rahwe to nohſt/ vnd wedde to preekſchan teem Run-
nas=kungeem/ vnd atwedde willtigus Leezenekus preekſchan/
tee ẜatziya: Schiß Zillwähx nhe mittahß runnaht neewigus
Wahrdus/ pret ẜcho ẜwähtu weetu vnd Baußlu. Aiſto mehs
äſẜam dſirrdeyuſchi to ẜackoht/ JEſus no Nazareth ſcho wee-
tu ißpohſtys/ vnd pahrwehrs tahß dohtas Mahzibas/ kat-
trus mums Moſes dewis gir. Vnd tee ſkattiyahß vs to wiſẜi/
kattri tanni Runnà ẜehdeya/ vnd redſeya winju Waigu/ ka
kahdà Engela Waigu.
  Kad tee to dſirrdeya/ ghaya taß teem zaur Ꞩirrdi/ vnd
ẜackohde tohß Sohbus par to. Bett kad wings pills Swä-
ta Gharra by/ vslukoya taß vs Debbes/ vnd redſeya Dee-
wa Ghodibu/ vnd JEſum ſtahwoſchu py Deewa labbahß
Rohkas/ vnd ẜatziya/ Raugi/ es rädſu to Debbes attwäru/
vnd ta Zillwäka Dählu py Deewa labbahß Rohkas ſtahwoht.
Bett tee kleedſe ſtippre/ vnnd aißturreya ẜawas Auſẜis/ vnd
mahzehß kruhſcho Kruhteem vs to/ ißghrude to no Pillis a-
rà/ vnd nomätaya to ar Ackmineem. Vnd te Leezineeki noli-
cka ẜawas drehbes py kahyeem weena Jaunekļa/ tam by
wahrds{wahrs} Saulus. Vnd nomataya Stephanum ar Ackmineem/
katters vs=ẜautze vnd ẜatziya/ Kungs JEſu/ vsjem̃ mannu
Dwehſẜel. Bett wings zeļļohß mäsdamees ſtippre brehze/
Kungs nhe peelagadi teem ſchos Ghräkus. Vnd to ẜatziyis/
aißmigga wings.

@v{Evangelium am tage S. Stephani/}
@v{Matth. 23. Capit.}
  JEſus ẜatziya vs teem Raxta=mazetayeem vnd Wa-
riſeereem: Raugi/ es ẜuhtu py jums Prowetus vnd 
Ghuddrus/ vnd Raxtamazetayus/ vnd no teem juhß
zittus nokauſẜeet/ vnd Kruſtà ẜittiſẜeet/ vnd zittus juhß 
ẜchautiſẜeet juhſẜahß Skolahß/ vnd tohß waiyaſẜeeta no 
@b{weenas}

[38.lpp.]
weenas Pills otrà. Ka par jums nahktu/ wiß tas taiß-
nis Aſẜins/ katters ißleets gir wirſẜu Semmes/ eeẜah-
koht no to Aſẜini tha taißna Abeļa/ ihß to Aſẜini Zacha-
riae Barachia Dähla/ kattru juhß eſẜeeta nokahwuſchi 
ſtarpan to Baſnizu vnd Altari. Pattees es ẜacku jums/
ka ſchiß wißnotaļļ par ſcho zilltu nahx.
  Jeruſalem/ Jeruſalem/ 
kattra tu nokaw tohß Pro-
wetus/ vnd ar Ackmineem
nomäti kattri py töw ẜutiti
gir. Zeekahrt äßmu es ta-
wus Bährnus gribbeyis
ẜakraht/ ka kahda Wiſta ẜa-
krahy ẜawus Zaliſchus ap-
pakſchan (@l{alij} ſämm) ẜaweẽ
Spahrneem/ vnd juhß nhe gribbeyaht? Raugi/ juhſ-
ẜam Nammam buhß pohſt atſtatam tapt. Aiſto es ẜacku 
jums/ juhß man no ſcho laiku nhe redſeſẜeeta/ teekams 
jums ẜatziſẜeeta: Slawähtz gir tas/ kas nahk ta Kunga 
Wahrdà.

@v{Lection am Tage Johannis/ des Apoſtels}
@v{vnd Evangeliſten/ Syrach 15. Cap.}
  TO nhe darra nhe weens/ ka kaß to Kungu byſtahs/ vnd 
kas ẜöw py Deewu Wahrdu turrahs/ tas atrohd to.
Vnd winja tam ẜaſtaps/ ka kahda Mahte/ vnd to ẜajems
ka kahda jauna Brute. Winja to ähdenahß ar Mais tahs
Ꞩapraſẜchanas/ vnd to dſirrdinahß ar Vdeni tahs Ghuddri-
bas. Zaur to tas ſtippris kļuß/ ka tas ſtippre ſtaweht warr/ 
vnd ẜöw py winjas turrehſẜees/ ka tas kaunà nhe kļuhſt. Win-
@b{ja to}

[39.lpp.]
ja to pa=auxtenahß par ẜawu Tuwaku/ vnd tam ẜawu Mutt
attplehties pulkà. Winja to appuſchkohß ar Preeku vnd Lyx-
mibu/ vnd ar muhſchigu Wahrdu apdawenahß. Bett tee 
Jegki to nhe attrohd/ vnd Beßdeewigi to nhe warr eerau-
dſiet. Aiſto winja gir taļe no teem Läppneem/ vnd tee Willti-
neeki nhe ſinna nheneeka no tahs.

@v{Evangelium am Tage Johannis des Apo-}
@v{ſtels vnd Evangeliſten/ Johan: 21.}
  JEſus ẜatziya vs Peteri/ ſtaiga man pehts. Bett
Peteris attgreeſehs/ vnd redſehya to Mazekli pehts
ſtaigayoſchu/ kattru JEſus myļoya/ katters arridſan 
py winja Kruhteem Wackara=ähdeni (@l{alij}) Wackerinya
ghulleyis by/ vnd ẜatziyis/ Kungs/ kaß gir tas/ kas töw
peewils? Kad Peteris ẜcho redſeya/ ẜacka tas vs JEſu/
Kungs/ bett ko buhß ſchim? JEſus ẜacka vs to: Ja es
ghribbu/ ka tam pallickt
buhß/ teekams es nahku/
ko tu par to bähda? Stai-
ga tu man pehts. Tas iß-
pauda weena Walloda ſtar-
pan teem Brahļeem/ Schiß
Mazekļis nhe mirrſt. Vnd
JEſus nhe ẜatziya vs to/
wings nhe mirrſt/ bett ja es 
ghribbu/ ka tam pallickt buhß/ teekams es nahku/ ko tu 
par to bähda? Ꞩchiß gir tas Mazeklis/ kas no ſchahm 
leetahm leezibu dohd/ vnd gir ſcho raxtiyis/ vnd mehs 
ſinnam/ ka winja Leeziba teeſẜa gir.
@b{Epiſtel}

[40.lpp.]
@v{Epiſtel am Sontage nach dem Chriſtage/}
@v{Gal. 4.}
MYļi Braļi/ es ẜacku/ tick illge ka tas Manteneex Bährus
gir/ nhe gir ſtarpan to vnd Kallpu kahda Noſkirrſcha-
na: Jepſche wings Kungs gir par wiſẜu Manntu/ bett 
wings gir appakſchan teem Pagglabeyeem vnd Ꞩargeem/ 
ihß to nolicktu laiku no Tähwu. Tha mehs arridſan/ kad 
mehs Bährni biyam/ tad biyam mehs ghuſtiti appakſchan 
ariſkeyu Baußlu. Bett kad tas laix peepilldiets by/ ẜuhtiya 
Deews ẜawu Dählu/ peedſimbtu no weenas Seewas/ vnd 
appakſchan to Baußlu nolicktu/ ka tas tohß/ kattri appak-
ſchan to Baußlu by/ atpeſtitu/ ka mehs to Bahrna=Mannti-
bu dabbuitam. Ka juhß tad Bährni eſẜeeta/ gir Deews ẜuh-
tiyis to Gharru ẜawa Dähla juhſẜahß Ꞩirdihß/ tas brähts/
Abba/ myļais Tähws. Tha nhe gir nu ſcheitan nhe weens
Kalps wairs/ bett Bährni ween. Bett gir tee Bährni/ tad
gir tee arridſan Deewa Mantineeki/ zaur Chriſtum.

@v{Evangelium am Sontage nach dem Chri-}
@v{ſtage/ Luc. 2.}
  JEſu Thäws vnd Mahte iſẜabrinoyahß par to/ kaß
no to runnahts tappa. Vnd Simeons ẜwehtiya
tohß/ vnnd ẜatziya vs Maria winja Maht: Rauge/
Schiß kļuhſt licktz par Krittumu vnd Aukſcham zell-
ſchanu dauds Laudeem eekſchan Jſrael/ vnd par Siem/ 
kattram prettie runnahts tohp. Vnnd Sohbins zaur 
tawu Dwehſẜel ſpeedihſẜees/ ka dauds Ꞩirds domaſcha-
na ſinnama tohp.
  Vnnd tur by weena Proweetinna/ Anna Wanueļa 
Meita/ no Aſera zilltas/ ta by wetziga/ vnd by dſiwo-
@b{yuſẜi}

[41.lpp.]
yuſẜi ẜeptinjus Ghaddus ar ẜawu Wyru/ pehts ẜawas
Jumprawibas vnd by Atraitne py aſtoņedeßmitteem
vnnd tſchettreem Ghaddeem/ ta nhe nahze muhſcham no
Baſnizas/ kallpoja Dee-
wam ar Ghaweſchanu 
vnd Patareem deenas vnd 
Nacktis. Ta patti peega-
ya arridſan tanni paſſchà
ſtundà/ vnd teitze to Kun-
gu/ vnnd runnaya no to
wiſẜeem/ kattri vs to Pe-
ſtiſchanu eekſchan Jeruſa-
lemes ghaidiya. Vnd kad tee wiſẜas leetas pabeighuſchi 
by/ pehts tha Kunga Baußlu/ ghreeſehs tee attkal eek-
ſchan Galileà/ vs ẜawu Pili Nazareth. Bett tas Bährns
augha/ vnnd kļua ſtippris Gharrà/ pills Ghuddribas/ 
vnd Deewa Schälaſtiba by py to.

@v{Epiſtel am Newen JahrsTage/}
@v{Gal. 3.}
  BEtt pirms ta Titziba nahze/ tappam mehs appakſchan
to Baußlu paſẜarrghati vnd apſlahkti/ vs tahß Titzibas/
kattrai by ſinnamai tapt. Tha gir tas Baußlis muhſẜo
Mazetays vs Chriſtum/ ka mehs zaur to Titzibu taißni tap-
tam. Bett nu ta Titziba gir nahkuſẜi/ nhe äſẜam mehs wairs
appakſchan to Mazetayu. Aiſto juhß eſẜeeta wiſẜi Deewa
Bährni/ zaur to Titzibu vs Chriſtum JEſum. Aiſto zeek
juhß criſtiti eſẜeeta/ teek gir Chriſtum apwillkuſchi. Ꞩcheit
nhe gir nhe weens Judds/ neds Greekis/ Ꞩcheit nhe gir nhe
weens Kalps/ neds Swabbadneex/ Ꞩcheit nhe gir nhe weens
@b{Wyrs/}

[42.lpp.]
Wyrs neds Ꞩeewa/ Aiſto juhß eſẜeeta wiſẜi notaļ weens eek-
ſchan CHriſto JEſu. Bett eſẜeeta juhß CHriſti/ tad eſẜeeta
juhß jo Abrahama Ꞩähkla/ vnnd pehts tahß Ꞩohliſchanas
Manntineeki.

@v{Evangelium am Newen Jahrs=Tage/}
@v{Luc. 2. Cap.}
  VNd tad aſtoņas Dee-
nas paghayuſchi by/ 
ka tas Bährns apgreeſts
taptu/ tad kļua winja 
Wahrds dähwähts Jeſus/
katters dähwähts by no to 
Engeli/ pirms tas Mathes 
meeſẜahs ejämbts tappa.

@v{Epiſtel am Tage der Erſcheinung Chriſti/}
@v{Eſaiae 60.}
  VSmohſti/ thopi ghaiſma/ aiſto tawa Ghaißma nahk/ 
vnd tha Kunga Ghodiba vslätz par töw. Aiſto raugi/ 
Tumſẜiba apklay to Semm/ vnnd Krehßliba tohß Ļau-
dis. Bett par töw vslätz tas Kungs/ vnnd winja Ghodiba
atſpied par töw. Vnd tee Paggaņi tawà Ghaiſſchumà ſtai-
gahß/ vnnd te Koniņi Skaidrumà/ kattra par täw vslätz.
Patzell tawas Atzis/ vnd apſkattais/ Ꞩchee wiſẜi ẜakrati nahk 
py töw. Tawi Dähli nahx no tahlenes/ vnnd tawas Meitas 
ẜahnohß taps vsaudſenatas. Tad tu tawu Preeku redſeſẜi/
vnd ļohte liexma buhſẜi vnd tawa Ꞩirds iſẜabrynoſẜes/ vnd
ißplattiſẜes/ kad tas Pulx py Juhres py töw attgreeſchas/
vnd tas Spähx to Paggaņo py töw nahk. Aiſto tas Pulx
to Meſchaſirgo töw apklahß/ tee Tätzetayi no Midian vnnd
Ewa/ Tee no Saba wiſẜi nahx/ Sältu vnd Wyroku neſẜihß/ 
vnd tha Kunga Ꞩlawu paſluddenahß.
@b{Evan-}

[43.lpp.]
@v{Evangelium am Tage der Erſcheinung}
@v{CHriſti/ Matth. 2.}
  KAd JEſus peedſimmis 
by/ eekſchan Bettlehe-
mes Juddoſem̃e/ tha Konin-
ga Herodes laikà/ Rauge/ 
tad nahze tee Ghuddri no 
Auſtruma Sem̃es eekſchan 
Jeruſalem/ vñ ẜatzija/ kur gir 
tas jauns peedſimbts Ko-
nings to Juddo? Mehs äſẜam winja Swaigſnu redſe-
yuſchi Auſtruma Sem̃e/ vnd äſẜam nakuſchi to peeluhkt.
  Kad to tas Konings Herodes dſirrdeya/ iſẜabiyajahß
wings/ vnd ar to wiſẜa Jeruſalem/ vnd licka ẜakraht wiſẜus
Auxtus Baſnizas=Kungus/ vnd Raxtamahzetayus ſtar-
pan teem Ļaudeem/ vnd ißklauſẜiya no teem/ kur Chri-
ſtum by peedſimtam tapt. Vnd tee ẜatziya tam: Bettle-
heme Juddoſemme. Aiſto ta ſtahw raxtiets zaur to Pro-
weetu: Vnd tu Bettlehem Juddoſemme/ eſẜi nheneekade
ta maſaka ſtarpan teem leeleem Kungeem Juda/ aiſto a-
ran thöw buhß man nahkt tam Kungam/ katters par
manneem Ļaudeem Jſraël Kungs buhß.
  Tad aitzenaya Herodes tohß Ghuddrus paſläppän/
vnd ißklauſẜiya Ꞩirrdige no teem/ kad ta Swaigſne pa-
ſpiedeyuſẜi by/ vñ rahdiya tohß vs Bettlehem/ vnd ẜatzi-
ja: Eyta/ vnnd ißwaizayeeta no Ꞩirds to Behrninju.
Vnd kad juhß to attrohdaht/ tad atẜackaita man/ ka es
arridſan nahku/ vnd peeluhdſo to.
@b{Kad}

[44.lpp.]
  Kad tee nu to Koninju dſirrdeyuſchi by/ aisghaya tee.
Vnd raugi/ ta Swaigſne{Swaiſne}/ kattru tee Auſtruma Semme
redſeyuſchi by/ ghaya preekſchan teem/ vnd ſtahweja wirſ-
ẜu pahre/ kur tas Behrnings by. Kad tee to Swaigſnu
redſeya/ kļua tee ļohte lyxmi/ vnd eeghaya Nammà/ vnd
attradda to Behrninju ar Maria ẜawu Maht/ vnd krit-
ta ſemme/ vnd peeluhdſe to. Vnd addarriya ẜawu Man-
tu/ vnd abdawenaya to ar Sälltu/ Wyrohku/ vnd Myr-
rhes. Vnd Deews pawehleya teems Ꞩappny/ ka teem
nhe by attkal vs Herodem greeſteeß/ vnd ghaya zaur zittu
Zeļļu attkal ẜawà Semmeh.

@v{Epiſtel am erſten Sontage nach der Erſchei-}
@v{nung Chriſti/ Rom. 12. Cap.}
  MYļi Braļi/ es peeminu jums/ zaur to Deewa Schälaſti-
bu/ ka juhß ẜawu Meſẜu nodohdaht par Vpperi/ katters
dſiews/ ſwähts/ vnd Deewam patitzigs gir/ kattra warr
buht juhſẜo prahtiga Deewa Kallpoſchana/ vnd nhe turraitees
tai Paſẜaulei liedſe/ bett pawehrteetees zaur pawehrteſchanu
juhſẜo Prahto/ ka juhs baudiet warraht/ katters gir tas labbs/
tas pattiekams/ vnd tas pillniegs Deewa Prahts. Aiſto es
ẜacku zaur to Schälaſtibu/ kattra man dohta gir/ ick=kattram
juhſẜo ſtarpa/ ka nhe weens wairahk no ẜöw turrahs ka tam 
peeklayahß turrehteeß/ vnd ka tas ghaddige no ẜöw turrahß/
ick=kattris/ ka Deews ißdalliyis gir to Mähru tahs Titzibas.
Aiſto ihten/ ka mums weenà Meeſẜà dauds Lohzekli gir/ bett 
nhe wiſẜeem Lohzekļeem weenahds Darrbs gir: Tha äſẜam
mehß dauds weena Meeſẜa eekſchan CHriſto/ bett muhſẜo ſtar-
pa gir zitts zitta Lohzeklis/ vnnd gir mums daſchadi Dahwani
pehts tahß Schälaſtibas/ kattra mums dohta gir.
@b{Evan-}

[45.lpp.]
@v{Evangelium am erſten Sontage nach der}
@v{Erſcheinung Chriſti/ Luc. 2.}
  JESV Tähws vnd Mahte ghaya ick=ghaddus vs 
Jeruſalem/ Leeladeena ẜwähtkohs. Vnd kad wings 
diwipadeßmittus Ghaddus wätz by/ ghaya tee vs Jeru-
ſalem pehts to Eeraddumu to Ꞩwähtko. Vnd kad tahs
Deenas pabeiktas by/ vnnd tee atkal mayahß ghaya/
palicka tas Bährns JEſus eekſchan Jeruſalem/ vnnd
Tähws vnd Mahte nhe ſinnaya to. Bett tee ſchkitta/
to äſẜam py teem zeļļa Ļau-
deem/ vnnd nahze weenu
Deenas ghayumu/ vnnd
meckleya to py teem Rad-
deem vnnd Paſieſtameem.
Vnd kad tee to nhe attrad-
da/ ghaya tee atkal vs Je-
ruſalem/ vnd meckleya to.
Vnnd tas notickahß pehtz 
trim Deenahm/ attradde tee to Baſnizà ẜehſchoht/ wid-
du ſtarpan teem Mahzetayeem/ ka tas tohß dſirrdätu/ 
vnnd tohß waizahtu. Vnnd wiſẜi kattri to dſirrdeya/ 
brinojahß par winja Ꞩapraſſchanu/ vnd winja Atbil-
deſchanu. Vnnd kad tee to redſeya/ iſẜabiyayahß tee. 
Vnnd winja Mahte ẜatziya vs to/ Mans Dähls/ ka-
pehts eſẜi tu mums to darriyiß? Raugi/ taws Thäws 
vnd es/ äſẜam töw ar ẜahpehm meckleyuſchi. Vnnd
wings ẜatziya vs teem/ kas gir tas/ ka juhß man meckle-
yuſchi eſẜeeta? Nhe ſinnaht juhß/ ka man buhs buht 
@b{eekſchan}

[46.lpp.]
eekſchan to/ kas mannam Tähwam peedärr? Vnnd tee
nhe ẜapratta to Wahrdu/ ko tas ar teem runnaya. Vnd
tas noghaja liedſe ar teem/ vnnd nahze eekſchan Naza-
reth/ vnd by teem paklauſẜiegs. Vnd winja Mahte pa-
turreya wiſẜus ſchoß wahrdus ẜawà Ꞩirdy. Vnd Je-
ſus peejehmehß ar Ghuddribu/ Wetzibu/ vnd Schäla-
ſtibu py Deewu vnd teem Zillwäkeem.

@v{Epiſtel am andern Sontage nach der Er-}
@v{ſcheinung Chriſti/ Rom. 12.}
  MYļi Braļi/ Gir kam labban papreekſche ſluddenaſcha-
na/ tad lay to tai Titzibai liedſa buht. Gir kam labban 
kahts Ammatz/ tad ẜarga tas to Ammatu. Mahtza
kaßlabban/ tad ẜarga tas to Mahzibu. Peeminn kaßlabban/
tad ẜarga tas to Peeminneſchanu. Dohd kaßlabban/ tad 
dohd tas weenteeſẜige. Wallda kaßlabban/ tad buhß tam 
apdohmigam buht. Parada kaßlabban Ꞩirdsſchälaſtibu/ 
tad darra tas to ar labbu Prahtu.  
  Tai milibai nhe buhß willtigai buht. Eenideeta to Ļaunu-
mu. Peekerreeta tam Labbam. Tai brahligai Milibai pret-
tie weenohtru buhß Ꞩirds dibbenigai buht. Weens ohtram 
Ghodu papreekſche darra. Nhe eſẜeeta kuhtri eekſchan to/ ko 
jums darrieth buhß. Eſẜeeta dedſigi Gharrà/ Ꞩattaiſẜeteeß 
laika ſẜeeta preezigi zerribà/ pazeetigi Noſkumſchanà.
Nhe mitteeta no Luhkſchanas. Peejemmeetees tho Swäh-
to Wayadſibu. Mayoyeeta labpraht. Swehtiyeeta kattri 
jums prettie ſtahw. Swehtiyeeta vnnd nhe ladeeta. Lyxmo-
yeetees ar teems Lyxmeems/ vnnd raudeeta ar teems kattri 
raud. Turreeta weenadu Prahtu ſtarpa weenotru. Nhe 
ghadayeeta pehts auxtahms leetams/ bett turraitees jums 
py teems Sämmoſcheems.
@b{Evange-}

[47.lpp.]
@v{Evangelium am andern Sontage nach der}
@v{Erſcheinung Chriſti/ Johan. 2.}
  TRreſſchà deenà by Kahſas eekſchan Cana Galilea/
vnd ta Mahte Jeſu by teitan. Bett JEſus vnd win-
ja Mazekļi kļua arridſan Kahſas aitzenati. Vnnd kad 
Wiens peetruhka/ ẜacka JEſu Mahte vs winju/ teems
nhe gir Wiena. JEẜus ſacka vs tahß: Ꞩeewa/ kaß gir 
man ar töw ja=darra? Manna Stunda nhe gir wehl 
nahkuſẜi. Winja Mahte ẜacka vs teems Sullaineems/
Ko wings jums ẜacka/ to darraita. Bett turr by ẜeſſchas 
Ackmina Vdeno Kruhſes 
licktas ka tee Juddi eerad-
duſchi by ſkieſtiteeß/ vnnd
ghaya ick=kattra diwi jeb
trieß Mähri. Jeſus ẜacka
vs teems: Pilldaita tahß
Vdeno Kruhſes ar Vdeni.
Vnnd te pilldiya tohß ihs 
malla malleems pillas.
Vnd wings ẜacka vs teems: Eeẜmelleeta nu/ vnd neſẜee-
ta tam Barriba=ẜargam. Vnd tee neſẜe to. Bett kad tas
Barribaẜargs baudiya to Wienu/ katters Vdẽs by biyis/
vnnd nhe ſinnaya no kurrenes tas nahze/ bett tee Ꞩul-
laiņi ſinnaya/ kattri to Vdeni ẜmäluſchi by/ aitzena tas 
Barribaẜargs to Brudghanu/ vnnd ẜacka vs to/ Jck=
kattris dohd pirmahk labbu Wienu/ vnd kad tee peedſä-
ruſchi gir/ tad to plahnaku. Tu eſẜi ihs ſchim to labbu
Wienu ẜaudſejis (taupijis.)
@b{Schy}

[48.lpp.]
  Schy gir ta pirma Syme/ kattru JEſus darriya/ vnd 
noticka eekſchan Canà Galilero ſemme/ vnd parahdiya 
ẜawu Ghodibu. Vnd winja Mahzekli titzeya eekſchan to. 

@v{Epiſtel am dritten Sontage nach der Er-}
@v{ſcheinung CHriſti/ Rom. 12.}
  MYļi Brahļi/ Nhe ſkeeteetees paſſchy ghuddri äſẜoſchi/ nhe
attmaxayeeta nheweenam ļaun ar ļaun. Paradaita
ickweenam no Ꞩirrds Ghodu. Ja tas tha warr buht/
tick dauds ka juhß ſpehyaht/ tad eſẜeta arr wiſẜeems Zillwäh-
keems ar Meeru. Nhe attreebeeteeß paſſchi/ manni wißmili-
gi/ bett dohdeeta Weetu Deewa Dußmibai. Aiſto raxtiets 
ſtahw: Ta Attrepſchana pedärr man/ es gribbu attma-
xaht/ ẜacka tas Kungs. 
  Ja nu taws Eenaidneex ißallzis gir/ tad ähdini{ãhdini} to/ gir wings
ißtwiezis/ tad dſirrdini to. Kad tu to darri/ tad tu quählai-
ņus Ohgļus vs winja Ghallwu ẜakrahſẜi. Nhe leetzees töw no
to Ļaunu vswarreht/ bett vswarri tu to Ļaunu arr Lab-
bumu.

@v{Evangelium am dritten Sontage nach der}
@v{Erſcheinung CHriſti/ Matth. 8. Cap.}
  KAd JEſus no Kallnu 
noghaya/ ghaya tam 
dauds Ļaudis packaļļ. Vñ
raugi/ weens Spittaliegs
Wiers nahze/ vnnd peeluh-
dſe to/ vnd ẜatziya: Kungs/
ja tu ghribbi/ warri tu man
ghanne ſkieſtiet. Vnd JE-
ſus iß=ſteepe ẜawu Rohku/
@b{aiſkare}

[49.lpp.]
aiſkare winju/ vnd ẜatziya/ Es gribbu to darryht/ thopi
ſkieſts. Vnd tudeļin kļua wings no ẜawas Spittalibas
ſtieſts. Vnd Jeſus ẜatziya vs to: Peeraugi/ nhe ẜacki to
nheweenam/ bett no ey/ vnd radais töw Baſnizaskun-
gam/ vnnd vppere to Dawanu/ kattru Moſes pawhe-
leyis gir/ par leezibu par teems. Bett kad JEſus eegha-
ya eekſchan Capernaum/ peeghaya weens Pillis Kungs
py to/ tas luhdſe to/ vnd ẜatziya/ Kungs/ Mans Kalps
ghull mahyahß vnnd gir Mällmänaẜehrdſiegs/ vnnd
zeeſch leelas ẜahpes. JEſus ẜatziya vs to: Es gribbu 
nahkt/ vnnd to wäſẜälu darryht. Tas pillis=Kungs ad-
bildeya/ vnd ẜatziya: Kungs/ es nhe äßmu zeeniegs/ ka tu 
appackſchan mannu Payumbtu ey. Bett ẜacki weenu 
Wahrdu/ tad kļuhß mans Kalps wäſẜäls. Aiſto es äß-
mu Zillwäx/ vnd wehl appakſchan Wirſẜeneeko Wallſtu/
vnd appakſchan man gir Karya Wyri/ tomhär/ kad es
weenam ẜacku/ ey/ tad eedt wings: Vnd ohtram/ nahdz 
ſchur/ tad nahk wings/ vnnd mannam Kalpam/ darri 
to/ tad darra wings.  
  Kad to JEſus dſirrdeya/ brinoyahß wings/ vnd ẜa-
tziya vs teems/ kattri tam pehts ſtaighaya/ Patteeſẜe es 
ẜacku jums/ tahdu Titzibu nhe äßmu es eekſchan Jſraël
attraddiß. Bett es ẜacku jums/ dauds nahx no Auſtru-
ma/ vnd no Wackara puſẜus/ vnd ar Abrahamu/ vnnd
Jſaacu/ vnd Jäcobu Debbeſẜes Wallſtibà ẜehdehß/ bett
tahß Wallſtibas Bährni taps iß=ſtumbti paſſchà
Tumbſẜibà. Tur buhß Kaukſchana vnd Sohbo Trieſ-
ẜeſchana. Vnd JEſus ẜatziya vs to Pills Kungu: No
@b{ey/}

[50.lpp.]
ey/ töw noteek/ ka tu titzeyis eſẜi. Vnd winja Kalps tap-
pa wäſẜäls tanni paſſchà ſtundà.

@v{Epiſtel am vierdten Sontage nach der Er-}
@v{ſcheinung CHriſti/ Rom. 13.}
  MYļi Brahļi/ Nhe eſẜeta nhe weenam nheneeka parra-
dà/ ka ween/ ka juhß juhſẜo ſtarpà weens ohtru myļo-
yeeteeß. Aiſto kas to ohtru myļo/ tas gir to Baußlu 
peepilldiyis. Aiſto kas ẜatzietz gir/ Töw nhe buhß laulibu
pahrlauſt/ töw nhe buhß nokaut/ Töw nhe buhß ſackt/ Töw
nhe buhß nhe patteeſẜu leezibu doht/ Töw nhe buhß nhe nee-
ka eekahrotees/ Vnnd ja wehl zittz kahds Baußlis gir/ tas 
tohp ſchinny wahrdà ẜayämtz: Töw buhß tawu Tuwaku my-
ļoht ka töw paſſchu. Ta mylaſtiba nhe darra tam Tuwa-
kam ļaun. Tha gir nu ta Mylaſtiba{Mylãſtiba} tahß Baußlibas Pee-
pilldiſchana.

@v{Evangelium am vierdten Sontage nach}
@v{der Erſcheinung CHriſti/ Matth. 8.}
  JEſus kahpe Laiwà/
vnd winja Mahzekļi
ghaya tam packaļļ/ vnd
redſi/ tad pazehlehß leela
Wähtra Juhry/ tha ka ar-
ridſan ta Laiwinja ar will-
nehm payämbta tappa.
Vnnd wings ghulleya.
Vnd tee Mahzekļi ghaya py winyu vnd pamohdenaya
winyu/ vnnd ẜatziya/ Kungs/ palliedſi mums/ mehß 
ghrimmſtam. Tad ẜatziya wings vs teems/ Juhß Ma-
@b{ſetitzigi/}

[51.lpp.]
ſetitzigi/ kapehtz eſẜeeta juhß tick bailigi? Vnnd zehlehß 
aukſcham/ vnd apdraudeya to Wehyu vnnd to Juhri/ 
tad tappa taß itt kluß/ Bett tee Zillwäki iſẜabrieno-
yahß/ vñ ẜatziya/ kahds Wiers gir taß? Ka tam Wehſſch
vnd Juhre paklauſẜigi gir.

@v{Epiſtel am fünfften Sontage/ nach der Er-}
@v{ſcheinung CHriſti/ Coloſ. 3.}
  MYļi brähļi/ apwellzeeta nu/ ka Deewa ißrädſäti ſwäh-
ti/ vnnd mieligi/ Ꞩirrdsdibbenigu ſchäläſtibu/ laipni-
bu/ Sämmoſchanu/ lehnprahtibu/ Patzeeſchanu/ vnd 
weens pannaſẜahß ohtru. Vnnd peedohdeetees weens oh-
tram/ ja kamlabba vs ohtru ja=ẜuhdſahß gir/ ihten ka Chri-
ſtus jums peedewis gir/ tha juhß arridſan. Bett par wiſ-
ẜahm leetahm/ apwellzeeta to Mielibu/ kattra gir tas ẜaitz
tahß pillnibas. Vnd tas Deewa Meers laid wallda juhſẜahß
Ꞩirrdiß/ py kattru juhß aridſan aizenati eſẜeta eekſchan wee-
nu Meeſẜu. Vnd eſẜeeta patteizigi. Leezeta to Wahrdu Chri-
ſti baggatige ſtarrpa jums dſiwoht/ eeckſchan wiſẜenadas 
Ghuddribas/ pamahzeeteeß vnd peeminnietees ẜöw paſſchus
ar Dſeeßmeem vnd patteizigeem/ vnd Gharrigem mieligeem 
Dſeeßmeem/ vnnd dſedaht tam Kungam eekſchan juhſẜahm 
Ꞩirdeem. Vnd wiß ko juhß darraita/ ar wahrdeems jeb ar
darrbeems/ to darraita eekſchan to Wahrdu tha Kunga
JEſu/ vnd patteizeeta Deewam vnd tam Thäwam zaur to.

@v{Evangelium am fünfften Sontage nach}
@v{der Erſcheinung CHriſti/ Matth. 13.}
  JEſus dewe ẜaweem Mahzekleem zittu liedſibu/ vnd
ẜatzya: Ta debbeſẜes Wallſtiba gir ka kahds Zill-
wähx/ katters labbu ẜähklu vs ẜawu Tirumu ẜehya.
@b{Bett}

[52.lpp.]
Bett kad tee Ļaudis ghulleya/ nahze winja Eenaide-
neex/ vñ ẜehya nicknu Sahl ſtarrpan teem Queeſcheem/
vnd ghaya nohſt. Kad nu ta Sahle augha/ vnnd au-
gļus neſſe{augļusneſſe}/ tad attraddahß arridſan ta nickna Sahle.
Tad ghaya tee Kallpi py
to Nammathäwu/ vnnd
ẜatziya/ Kungs/ negg eſẜi tu
labbu ẜähklu vs tawu Tie-
rumu ẜehyis? No kurrenes
tad rohdahß ta nickna
Sahle? Wings ẜatziya vs
teem: To gir tas Eenaide-
neex darriyis. Tad ẜatziya
tee Kallpi/ ghribbi tu tad/ ka mehs no eetam/ vnd to iß=
raweyam/ Wings{ißraweyam=Wings} ẜatziya/ Nhe/ ka juhß to nicknu Sahl
ißrawähdami/ tohß qweſchus liedſe nhe ißpluhzaht. Laid 
abbi lieds augh/ ihs pļauyamam laikam. Vnd pļauya-
mà laikà ghribbu es vs teem Pļaweyeem ẜatziet: Ꞩa-
ckrayeeta pirmahk to nicknu Sahl kohpa/ vnd ẜeeneeta 
to Naſtiņohß/ ka ta ẜaddädſenata tohp/ bett tohß quee-
ſchus ẜackrayeeta mann eekſchan mannu Skuni. (@l{alij})
Puhni.

@v{Epiſtel am ſechſten Sontage nach der Er-}
@v{ſcheinung Chriſti/ 2. Petr. 1.}

  MJeļi Brahļi/ mehß nhe äſẜam vs tahm ghuddrahm 
paſẜakahm däwuſchees/ kad mehß jums pa=ẜatzijuẜchi
äſſam to Spähku vnd Attnahkſchanu muhſſa Kun-
gha JEſu CHriſti/ bett paſſchi äſſam winja Ghohdu redſe-
yuẜchi/ kad Wings no Deewu to Tähwu dabbuja Ghohdu
@b{vnnd}

[53.lpp.]
vnnd Teickẜchanu/ zaur weenu Ballxnu/ kattra vs winju 
ẜchawehß no to leelu Ghohdu/ ar ẜcheem Wahrdeem: Ꞩchiß 
gir manns mieļais Dähls/ katters mann patiek. Vnnd ſcho 
Ballxnu äſẜam mehs no Däbbäſſu dſirrdeyuẜchi nahkam/ 
buhdami ar winju/ wirß to ẜwähtu kallnu. Mums gir weens 
ſtippris Proweeto=Wahrds/ vnnd juhß darrait pareiſe/ ka
juhß to währà jemmeeta/ ka kahdu Ꞩwetz/ kattra ſpied kah-
dà Tumſſà Weetà/ teekam Deena auſẜies/ vnd taß Auſẜeklis
vs=lehx juhſẜahß Ꞩirrdieß. Vnnd to buhß jums papreekſche 
ſinnaht/ ka nhe kahda papreekſche=Ꞩluddenaẜchana Deewa=
Ghrahmatà noteek no paſſchas Jß=ſtahſtiẜchanas. Aiſto 
nhe kahda Papreekſche=Ꞩluddenaẜchana muhẜcham nhe gir
no Zillwäka prahtu preekſcha näßta/ bett tee ẜwähti Deewa 
Zillwäki gir runnajuẜchi/ dſieti no to Ꞩwähtu Gharru. (@l{vel} 
ka taß Ꞩwähtz{Ꞩwãhtz} Gharrs tohß gir mahzijis.)

@v{Evangelium am ſechſten Sontage nach der}
@v{Erſcheinung CHriſti Matth. 17.  Cap.}
  VNd pehtz ẜeſſcham deenahm jehme JEſus py ẜöw
Pehteri/ vnd Jäcobu/ vnnd Jahni winja Brahli/
vnd wedde tohß ẜawiſke wirrß auxtu kallnu{källnu}. Vnd tap-
pa winjeems rädſoht apſkaidrohtz/ vnnd winja Waigs
ſpiedeja ka Ꞩaule/ vnnd winja drahnas tappa balltas 
ka kahda Ghaißma. Vnnd redſi/ tad rahdijahß teem 
Moſes vnd Elias/ tee runnaja ar to. Bett Pehteris ad-
Billdeja/ vnnd ẜatzya vs JEſu: Kungs/ ẜche gir labba 
Buhẜchana/ ja tu ghribbi/ tad ghribbam mehß ẜcheitan
trieß Buhdas taiſẜiet/ preekẜch töw weenu/ Moſe wee-
nu/ vnd Elias weenu. Tha wehl runnadams/ redſi/ tad 
apähnoja tohß weena ſpohſcha padebbes. Vnnd redſi/ 
weena Ballß no tahß padebbeſſes ẜatzija: Ꞩchiß gir 
@b{manns}

[54.lpp.]
manns mieļais dähls/ katters mann patiek/ to buhß 
jums klauſẜiet. To dſirrdädami tee Mahzekļi/ kritta tee
vs ẜawu Waighu/ vnd iß=byjajahß lohte. Bett JEſus 
ghaja py teem/ aiſ=ſkahre tohß/ vnd ẜatzija: Zelleteeß/
vnd nhe bieſtatees. Bett kad tee ẜawas Atzis pa=zehle/ 
nheredſeja tee nhe weenu/ ka JEſum ween. Vnd no 
to Kallnu no=eedami/ pa=wehleja teem JEſus/ vnd ẜa-
tzija: Jums buhß ẜcho Rahdiẜchanu nhe weenam ẜatziet/ 
pirrms tha Zillwäka Dähls no Mirroneem aukſcham 
zehleeß gir.  

@v{Epiſtel am Sontage} @l{Septuageſimae,} @v{I. Co-}
@v{rinth. 9. vnd 10. Cap.}
  MJļi Brahļi/ negg ſinnaht juhß/ ka tee kattri ẜadäwuſ-
ſchees gir tetzeht/ tee täck wiſẜi/ bett weens dabbu to all-
gu? Tetzeeta nu ta/ ka juhß to dabbuyeeta. Bett ick-
weens/ katters ziextahß/ no turrahß ẜöw no wiſẜenadu leetu/ 
wiņy ta/ ka tee weenu Krohni katters ẜawieſt/ dabbu/ bett 
mehß weenu muhſchigu. Bett es täcku tha/ nhe ka nheſin-
nadams/ es ẜittu nhe ka ghaiſẜà ẜißdams/ bett es notirrpinu 
ẜawu Meeſẜu/ vnd norahyu to/ ka es nhe mahzu zittus/ vnnd
patz mahzitins palleeku.
  Bett es nhe ghribbu jumß/ miļi Brahļi/ to ſlehpt/ ka
muſẜi Tähwi{Tahwi} wiſẜi gir appakſchan to Paddebbes bijuſchi/ vnd
gir wiſẜi zaur to Juhri ghayuſchi/ vnd gir wiſẜi appakſchan
Moſen chriſtiti/ ar to Paddebbes/ vnd ar to Juhri/ vnd gir
wiſẜi weenahdu gharrigu barribu ähduſchi/ vnd gir wiſẜi wee-
nahdu gharrigu dſehrenn dſäruſchi/ bett tee dſehre no to
gharrigu Ackmini/ katters tohß waddiya/ katters Ackmins
by CHriſtus. Bett py daudſeem nhe by Deewam labbs
prahtz/ aiſto tee gir noẜiſti Tuxneſẜy.
@b{Evange-}

[55.lpp.]
@v{Evangelium am Sontage} @l{Septuageſimae,}
@v{Matth. 20. Cap.}
  JEſus ẜatziya vs ẜaweem Mahzekļeem: Ta debbeſẜes 
Wallſtiba gir ka kahds Nammathäws/ katters no 
rieta aggrumas ißgaya/ 
Strahdneekus derreht eek-
ſchan ẜawu Wiena kallnu.
Vnnd kad wings ar teem 
Strahdneekeem ẜaderreya 
par weenu groſẜi par Dee-
nas allgu/ noſuhtiya 
wings tohß ẜawà Wiena=
kallnà. Vnd ißghaya ap-
kahrt to treſſchu ſtundu/ vnnd redſeya wehl zittus py 
Tirrgu beß darrbu ſtahwoſchus/ vnnd ſatziya vs teem/ 
no=eitha juhß arridſan eekſchan to Wienakallnu/ es 
ghribbu jums doht kas teeſẜa gir. Vnnd tee noghaya. 
Attkal ißghaya wings apkahrt to ẜäßtu vnd dewitu 
ſtundu/ vnd darriya ihten ta. Bett apkahrt to weenu=
padeßmittu ſtundu ghaya wings ara/ vnnd attradda 
wehl zittus beß darrbu ſtahwoſchus/ vñ ẜatziya vs teem: 
Ko ſtahwaita juhß ſcheit wiſẜu Deenu beß darrbu?
Tee ẜatziya vs winju/ Nheweens nhe gir mums ẜadarre-
yis. Wings ſatziya vs teem: Noeita juhß arridſan eek-
ſchan to Wienakallnu/ vnnd kas teeſẜa buhß/ taps jums 
dohtz.
  Kad nu Wackars tappa/ ẜatziya tas Kungs ta Wie-
@b{nakallna}

[56.lpp.]
nakallna/ vs ſawu Vsraugu/ ẜaẜautz thoß Strahdnee-
kus/ vnd dohd teem to Allgu/ vnnd eeẜahtz no teem peh-
digeem ihß teem Pirrmayeems. Tad nahze tee kattri
apkahrt to weenupadeßmittu ſtundu ſadärräti by/ vnd
ick kattris dabbuya ẜawu groſẜi. Bett kad tee Pirrmayi
nahze/ zerreya tee wairahk dabbuit/ vnnd tee dabbuya
arridſan ick kattris ẜawu groſẜi. Vnd kad tee to dabbu-
ya/ kurrneya tee prettie to Nammatähwu/ vnd ẜatziya/
Schee pehdehyi gir tickai weenu ſtundu ſtradayuſchi/ 
vnd tu eſẜi tohß mums lieds darriyis/ kattri mehß tahß 
Deenas Naſtu vnd karrſtumu zeetuſchi äſẜam.
  Bett wings adbilldeya/ vñ ẜatziya vs weenu no teem/
mans Draugs/ es nhe darru töw nhepatteeß/ neh eſẜi tu
ar mann ẜaderreyis par weenu groſẜi? Jemm kas töw 
peedärr/ vnd ey nohſt/ bett es ghribbu ſchim pehdeyam 
doht ihten ka thöw: Jeb nhe gir mann Waļļa darriet 
ko es ghribbu ar ẜawu Manntu? Luhkoyees tu tapehtz 
ghreiſe/ ka es tick labbs äßmu? Ta taps tee pehdighi 
tee Pirrmayi/ vnnd tee Pirrmayi tee pehdigi. Aiſto 
dauds gir aitzenati/ bett mas gir ißrädſäti.

@v{Epiſtel am Sontage} @l{Sexageſimae,} @v{2. Co-}
@v{rinth. 11. vnd 12. Cap.}
  MJļi Brahļi/ juhß zeeſchaht labpraht tohß Jegkus/ ta-
pehtz ka juhß ghuddri eſẜeeta. Juhß zeeſchaht/ ja juhs 
kaßlabb par Kallpu darra/ ja kaßlabb{kaßl_bb} juhß iß=ẜuhtz/
@v{(So euch jemand nimpt/ ſo euch jemand trotzet}/ ja kaßlabb jums
Waigà ẜweeſch. To ẜacku es pehtz to Nheghodu/ ihten ka
buhtam mehs wahyi tappuſchi.
@b{Vß ko}

[57.lpp.]
  Vß ko nu kaß labb drohſch gir (es runnayo nhe ẜapraß-
dams) vs to es arridſan drohſch äßmu. Tee gir Ebreeri/ es 
arridſan: Tee gir Jſraeliteri/ es arridſan: Tee gir Abraha-
ma ẜähkla/ es arridſan: Tee gir CHriſti Kallpi (es runnayo 
nheẜapraßdams) es äßmu wehl wairahk/ es äßmu wairahk 
ſtrahdayis/ es äßmu wairahk ẜitteņus zeetis/ es aßmu daſche=
kahrt ghuhſtietz/ daſchekahrt nawigahß bähdahß biyis. No 
teems Juddeems äßmu es peez reiſas dabbuyis tſchettrus-
deßmitz ẜittnus beß weenu. Es äßmu tries reiſas ſchauſtz/ 
ween reis ar ackminim mähtahtz/ tries reiſas äßmu es ar 
Laiwu Vhdeny bähdas zeetis/ Deenu vnnd nackti äßmu es 
Juhra dſiļļumà biyis. Es äßmu daſchureis braukayis/ Es 
äßmu biyis bähdahß Vhdeny/ bähdahß ſtarrp Släppka-
weems/ bähdahß ſtarrp Juddeems/ bähdahs ſtarrp Pag-
gaņeems/ bähdahß eekſchan Pillims/ bähdahß Tuxneſẜy/ 
bähdahß vs Juhri/ bähdahß ſtarrp nhevstitzam̃eems brah-
ļeems/ eekſchan bähdu vnd darrbu/ eekſchan dauds nomoh-
dibu/ eekſchan Jßallkſchanu/ eekſchan Jßtwiekſchanu/ eek-
ſchan dauds ghaweſchanu/ eekſchan ẜallſchanu vnnd Pli-
ckumu.
  Beß to kas wehl zittahd noteekahß/ ar wahrdu/ ka es ick-
deenas tohpu billdenahtz/ vnd ghadayu par wiſẜu draudſibu.
Kas gir beß=ſpehziegs/ vnd es nhe tohpu beßſpehziegs? Kas
tohp apghräkohtz/ vnd es nhe däggu? Ja mann jo ja=leelo-
yahß/ tad ghribbu es mannas Wahyibas ẜöw leeliteeß.
Deews vnd tas Tähws muhſẜa Kunga JEſu CHriſti/ katters
ſlawähtz gir muhſchige/ ſinna ka es nhe mälo. Eekſchan Da-
maſco paſẜarghaya tas Semmes Ꞩohgis no ta Koninga A-
reta dehļ to Pilli to Damaſkero/ vnd ghribbeya mann ghuh-
ſtiet. Vnnd es tappu weenà Kurrwy zaur Lohgu par Muh-
ri nolaiſts/ vnd ißbähgu no winja Rohkahm.
  Ta leelilaſchana mann jo nhe neeka nhe pallieds/ tomähr 
ghribbu es nahkt vs tahm rädſätahm vnnd paraditahm lee-
tahm ta Kunga. Es paſieſtu weenu Zillwäku eekſchan CHri-
@b{ſto pre}

[58.lpp.]
ſto preekſch tſchettrepaddeßmitteem ghaddeem/ gir tas eek-
ſchan Meeſẜas biyis/ tad es to nhe ſinnu/ jeb gir tas aran to 
Meeſẜu biyis/tad es to arridſan nhe ſinnu/ Deews ſinna to/ 
tas patz tappa norautz/ eekſchan to treſſchu Debbäſẜu. Vnd 
es paſieſtu to paſſchu Zillwäku/ girag tas eekſchan Meeſẜas
biyis/ jeb aran to Meeſẜu/ to es nhe ſinnu/ Deews ſinna to: 
Tas tappa norautz eekſchan to Paradiſu/ vnd dſirrdeya nhe 
ißrunnayamus Wahrdus kattrus nhe weens zillwähx ſtah-
ſtiet warr. No to ghribbu es ẜöw leelitees. Bett no ẜöw 
paſſchu nhe ghribbu es ẜöw leelitees/ ka ween ẜawas wahyi-
bas. Vnnd kad es ghribbätohß leelitees/ nhe darritu es ta-
pehtz ka Jegkis/ aiſto es ghribbätu teeſcham runnaht. Bett 
es ſöw noturrohß no to tapehtz/ ka nhe weenam mann buhß 
auxtak turreht/ ka tas no mann räds/ jeb no mann dſird.
Vnnd ka es to auxto paradiſchano dehļ nhe läppoyo/ gir 
mann dohtz weens. Meetz eekſchan Meeſẜu/ ar wahrdu ta 
Sathana Engels/ kattram mann ar duhrem ẜiſt buhß/ ta-
pehtz ka es nhe läppoyo. Tadehļ es to Kungu tries=reiſas 
leelu luhkſchanu luhdſis äßmu/ ka tas no mann attſtahtu.
Vnnd wings gir vs mann ẜatziyis: Vs jemm mannu ſchäla-
ſtibu/ aiſto manns ſpähx gir eekſchan teem wahyeem war-
räns. Tapehtz ghribbu es ẜöw wißwairahk leelitees ẜawas 
Wahyibas/ ka CHriſti ſpähx py mann dſiewoht warr.

@v{Evangelium am Sontage} @l{Sexageſimae,}
@v{Luc. 8. Cap.}
  KAd dauds Ļaudis ẜaghayuſchi by/ vnnd no Pil-
leem py JEſum ſteidſehß/ ẜatziya wings zaur Liedſi-
bu: Weens Ꞩehyeis ißghaya ẜawu Ꞩähklu ẜeht/ vnnd
ẜehyoht nokritta zitta zeļļmaly/ vnd tappa ẜamieta/ vnd
tee Puttni appakſchan däbbäſẜu apehde to. Vnnd zitta
kritta wirß to zeetu Ackmini/ vnnd kad ta vsdiega/ ẜa-
@b{ckallta}

[59.lpp.]
ckallta tha/ tapehtz ka tai nhe kahds ſlappyums by.
Vnd zitta kritta widdu ſtarrp teems Ehrſcheems/ vnnd
tee Ehrſchi vsdiega lieds/ vnd apmahze to. Vnd zitta 
kritta wirß labbas Semmes/ vnd ta vsdiega/ vnd neſẜe 
ẜimbt=kahrtigus augļus. To ẜatzidams/ ẜautze wings/ 
kam Auſẜis gir dſirrdeht/ tas laid dſirrd.
  Bett winja Mahzekļi
jautaya tam/ vnnd ẜatziya/ 
kas ſchy liedſiba äſẜoti?
Bett taß ẜatziya/ Jums gir
dohts ſinnaht to Apſlehp-
ſchanu tahß Deewa Wall-
ſtibas/ bett zitteems zaur 
liedſibu/ ka tee to nhe räds/
jeb tee to ghann räds/ vnd 
nhe ẜaproht/ jebb tee to ghann dſirrd.
  Bett ſchie gir ta liedſiba/ Ta Ꞩähkla gir tas Deewa
Wahrds. Bett kattra zeļļmaly gir/ tee gir tee/ kattri to
dſirrd/ pehtz nahk tas Wälls/ vnd jämm to wahrdu no 
winja Ꞩirrdeems/ tadehļ ka tee nhe titzätu/ vnnd ſwähti 
taptu. Bett tee wirſẜon to zeetu Ackmini/ gir tee/ kad tee 
to dſirrd/ vsjäm̃ te to Wahrdu preezadameeß/ vñ teems 
nhe gir nhe kadas Ꞩacknes. Weenu maſu briedi titz 
tee/ vnd Kahrdenaſchanas laikà tee nokriet. Bett kat-
tra ſtarrpan teems Ehrſcheems kritta/ gir tee/ kattri to 
dſirrd/ vs dohdahß vs to ghahdaſchanu tahß baggati-
bas vnd Kahribas tahß dſiewibas/ vnd apſlahp/ vnnd
nhe näß nhe kahdus augļus. Bett kattra wirſẜon to 
@b{labbu}

[60.lpp.]
labbu ẜemm/ gir tee/ kattri to Wahrdu dſirrd/ vnd pat-
turr to eekſchan labbu Ꞩirrdi/ vnd näß augļus eekſchan 
Pazeeſchanas (@v{oder} Zeeßdami).

@v{Epiſtel am Sontage} @l{Quinquageſimae,} @v{oder}
@l{Eſto mihi,} @v{1. Corinth. 13.}
  MYļi Brahli/ kad es ar Zillwäko vnd Engeļo mehlehms
runnatu/ vnd mann nhe buhtu ta mieleſtiba/ tad buhtu
es ka kahds ſkanniegs Warrſch/ jeb ka kahds ſkanniegs
Swahrgulls. Vnd kad es warrähtu papreeſch ſluddenaht/
vnd ſinnatu wiſẜu=Apſlehpſchanu/ vnd wiſẜu Atſiſchanu/ vnd
mann buhtu wiſẜa Titziba/ tha/ ka es Kallnus warrätu vs 
zittu weetu ſtattieth/ vnd mann nhe buhtu ta Mieläſtiba/ tad 
nhe buhtu es nheneeka. Vnnd kad es wiſẜu ẜawu Manntu 
teems Vbbagheems dohtu/ ẜawu Meeſẜu lickdams deckt/ vnd 
mann nhe buhtu ta Mieläſtiba/ Tad nhe palliedſätu tas 
mann nheneeka. Ta mieläſtiba gir lehnprahtiga vnd laipni-
ga/ ta mieläſtiba nhe gir ſkaudiga/ ta mieläſtiba nhe darra 
blehdibu/ ta ẜöw nhe vspuhſchahß/ ta nhe turrahß ẜöw nhet-
tickle/ ta nhe meckle ẜawu ghohdu/ ta nhe leekahß ẜabarrgho-
tees/ ta nhe ghahda vs ļaunu/ ta nhe preezayahß tahß nhe-
taißnibas/ bett ta preezayahs tahß taißnibas/ ta pa=näß wiſ-
ẜas leetas/ ta titz wiſẜu/ ta zerre wiſẜas leetas/ ta zeeſch wiſẜas 
leetas. Ta mieläſtiba nhe peekuhſt/ jeb ghann ta Preekſch=
ſluddenaſchana mittehſẜees/ vnd tahß Wallodas mittehſẜees/ 
vnd ta Attſiſchana arridſan mittehſẜees. Aiſto muhſẜa Sin-
naſchana gir ghabbaladarrbs/ vnnd muhſẜa Mahziba gir 
ghabbaladarrbs/ bett kad ta Pillniba nahx/ tad tas ghab-
baladarrbs mittehſẜees. Es Bährns buhdams runnayu ka 
Bährns/ vnd biyu ghuddris ka kahds Bährns/ vnd mann 
by Behrniga dabba. Bett kad es Wiers tappu/ attſtahyohß 
es no Behrnigu dabbu. Mehß rädſam nu zaur Speegheli 
eckſchan weenu pakrehßligu wahrdu/ bett tad no waighu 
@b{ihs}

[61.lpp.]
ihs waighu. Nu atſieſtu es to ka weenu=ghabbaladarrbu/ 
bett tad es to atſieſchu ihten ka es attſietz äßmu. Bett nu 
palleek ta Titziba/ zerriba/ Mieläſtiba/ ſche trieß/ bett ta Mie-
läſtiba gir ta leelaka ſtarpan teem.  

@v{Evangelium am Sontage} @l{Quinquageſimae,}
@v{oder} @l{Eſto mihi,} @v{Luc. 18.}
  JEſus jehme tohß Diwipadeßmittus (mahzekļus) 
py ẜöw/ vnd ẜatziya vs teem: Redſeeta mehß noee-
tam vs Jeruſalem/ vnnd wiß taps peepilldietz/ kas rax-
tietz gir zaur teem Proweeteem/ no ta Zillwäka Dählu.
Aiſto tas taps nodohtz teem Pagganeem/ vnd tas taps 
apmehdietz/ vnd neewahtz/ vnd apſpļaudietz/ vnd tee to 
ſchauties/ vnd nokaus/ vnnd tas treſſchà Deenà attkal
aukſcham zellſẜees. Bett winyi nheſẜapratta no to nhe-
neeka/ vnd ta Walloda by winjeem tumſẜa/ vnd nhe ſin-
naya kas tas ẜatzietz by.
  Bett tas notickahß/ kad 
wings tuwe klaht py Jeri-
cho nahze/ ẜehdeya weens 
Acklis zeļļmaly/ vnd deede-
leya. Bett kad tas tohß 
Ļaudis dſirrdeya/ kattri 
zätzen ghaya/ ißwaizaya 
tas/ kas tas äſẜohtz? Tad 
ſtahſtiya tee tam/ JEſus 
no Nazareth eijohtz zätzen. Vnd tas brehze vnd ẜatziya: 
JEſu tu Dawida dähls abſchäloyees par mann. Bett 
kattri preekſcha ghaya/ apdraudiya to/ tam by kluß zeeſt. 
@b{Bett}

[62.lpp.]
Bett tas brehze wehl wairahk: Tu Dawida Dähls/ 
abſchäloyeeß par mann. Bett JEſus ſtahweya kluß/ 
vnnd pawehleya to py ẜöw daweſt. Bett kad tee to tu-
we klaht py winju dawedde/ jautaya wings tam/ vnd 
ẜatziya/ ko ghribbi tu/ ko mann töw darrieth buhß? Tas 
ẜatziya/ Kungs/ ka es redſeht warrätu. Vnnd JEſus 
ẜatziya vs to/ Eſẜi redſiegs/ tawa Titziba gir töw pallie-
dſeyuſẜi. Vnd tudeļļ tappa tas redſiegs/ vnd ghaya pa-
ckaļļ winju/ vnd teitze Deewu. Vnd wiſẜi Ļaudis/ kat-
tri to redſeya/ ſlaweya Deewu.

@v{Epiſtel am erſten Sontage in der Faſten/}
@v{2. Corinth. 6.}
  MJļi Brahļi/ mehs peeminnam juhß ka Pallighus/ ka 
juhß to Deewa ſchälaſtibu wellte nhe jemmaht. Aiſto 
tas ẜacka/ es äßmu töw peejemmighà laikà paklauſẜiyis/ 
vnd äßmu töw Peſtiſchannas Deenà palliedſeyis. Redſeeta/ 
nu gir tas Peejemmiegs laix/ taggad gir ta Deena tahß Pe-
ſtiſchanas. Bett nhe laideeta mums nhe weenam kahdu Ap-
ghrehzibu doht/ ka muhſẜo Ammatz nhe tohp ſaimohtz/ bett 
eekſchan wiſẜahms leetahms laideta mums paraditees ka 
Deewa Kallpi/ eekſchan leelas Pazeeſchanas/ eekſchan No-
ſkumſchanas/ eekſchan bähdu/ eekſchan bailibas/ eekſchan 
ẜitteneems/ eekſchan zeetumeems/ eekſchan Dumpi/ eekſchan
darrbeems/ eekſchan nomodibu/ eekſchan ghaweſchanas eek-
ſchan ſkieſtibas/ eekſchan Attſiſchanas/ eekſchan lehnprahti-
bas/ eekſchan laipnibas/ eekſchan to ſwähtu Gharru/ eek-
ſchan nhewilltigas mieläſtibas/ eekſchan to Wahrdu tahß 
Taißnibas/ eekſchan Deewa ſpähku/ zaur Eerohtſcheems 
tahß Taißnibas pa labbu vnd pakreiſẜu Rohku/ zaur ghoh-
du vnd kaunu/ zaur nicknu ſlawu vnd nhelabbu ſlawu. Ka
@b{tee}

[63.lpp.]
tee Willtineeki vnd tomähr teeſẜigi/ ka tee nhepaſieſtami/ vnd 
tomähr paſieſtami/ ka tee nomirruſchi/ vnnd redſeeta mehs 
dſiewoyam/ ka tee noẜohditi/ vnd tomähr nhe nomaitati/ ka 
tee noſkummuſchi/ bett allaſchien liexmi/ ka tee nabbaghi/
bett kattri tomähr dauds baggatus darra. Kattreems nhe-
neeka gir/ vnd tomähr wiſẜas leetas gir.

@v{Evangelium am erſten Sontage in der Fa-}
@v{ſten/ genant} @l{Invocavit,} @v{Matth. 4.}
  TAd tappa JEſus no 
to Gharru Tuxneſẜy 
eewäſts/ ka tas no to Wäl-
lu kahrdenahtz taptu. Vnd 
kad tas tſchettras=deßmittz 
Deenas vnnd tſchettras=
deßmittz nacktis ghaweyis 
by/ ghribbeya tas ehſt. Vnd 
tas kahrdeenatais ghaya py to/ vnnd ẜatziya/ Eſẜi tu 
Deewa Dähls/ tad ẜacki/ ka ſchee Ackminis Maiſe 
tohp. Vnd tas adbilldeya vnd ẜatziya/ Tur ſtahw raxtietz: 
Tas Zillwähx nhe dſiewo ween no tahß Maiſes/ bett 
no ick kattru Wahrdu/ katters zaur Deewa Muttes eet.  
  Tad wedde to tas Wälls/ ar ẜöw/ eekſchan to ſwäh-
tu Pili/ vnd zehle to patt Baſnizas ghallà/ vnnd ẜatziya 
vs to: Eſẜi tu Deewa Dähls/ tad nolaidees ẜöw ſem-
meh/ Aiſto raxtietz ſtahw: Wings ẜaweems Engeļeems 
par töw pawehlehß/ vnnd tee töw vs ẜawahms Roh-
kahms neſẜieß/ ka tu ẜawu Kahyu py nhekahdu Ackmi-
ni dauſi. Tad ẜatziya JEſus vs to: Arridſan ſtahw 
@b{attkall}

[64.lpp.]
attkall raxtietz/ töw nhe buhß Deewu tawu Kunghu 
kahrdenaht.
  Attkall wedde to tas Wälls ar ẜöw/ vs weenu loht 
auxtu Kallnu/ vnd rahdiya tam wiſẜu Paſẜaules Mann-
tu/ vnd winja ghohdibu/ vnd ẜatziya vs to: To ghribbu 
es töw wiſẜunotaļļ doht/ ja tu ſemme krittieſẜi/ vnnd
mann peeluhxi. Tad ẜatziya JEſus vs to/ Attkahpeeß 
no mann Ꞩathan/ Aiſto raxtietz ſtahw/ Töw buhß Dee-
wu tawu Kunghu peeluhkt/ vnnd tam ween kallpoht.
Tad attſtahyahß tas Wälls no to/ vnd redſi/ tad ghaya
tee Engeļi py to/ vnd kallpoya tam.

@v{Epiſtel am andern Sontage in der Faſten/}
@l{Reminiſcere.} @v{1. Theſſal. 4.}
  MYļi Brahļi/ mehs luhdſam jums/vnd peeminnam eek-
ſchan to Kunghu Chriſto JEſu/ kad juhß nu eſẜeeta no 
mums dabbuyuſchi/ ka jums buhß dſiewoht vnd Dee-
wam pattickt/ ka juhß allaſch pillnigaki tohpaht. Aiſto juhß
ſinnaht/ kahdus Baußlus mehs jums dähwuſchi äſẜam/ zaur
to Kunghu JEſum. Aiſto tas gir Deewa Prahtz/ juhſẜo 
ſwehtiba/ ka juhß behdſeeta no tahß Mauzibas/ vnnd ick 
kattram juhſẜo ſtarrpà buhß ſinnaht ẜawu Trauku ghlab-
boht eekſchan ẜwetibu vnd ghodu/ Nhe eekſchan Kahribas/ 
ka tee Paggani/ kattri no Deewu nhe neeka nhe ſinna. Vnd
ka nhe weens pa=tahle ſneeds/ neds peewiļļ ẜawu Brahli 
pretzädams. Aiſto tas Kungs gir tas Attrebeis/ par to 
wiſẜu/ ka mehs jums papreekſche ẜatziyuſchi vnd leezibu däwu-
ſchi äſẜam. Aiſto Deews nhe gir mums aizenayis py Nhe-
ſkieſtibas/ bett py ẜwehtibas.
@b{Evange-}

[65.lpp.]
@v{Evangelium am 2. Sontage in der Faſten/}
@v{genant} @l{Reminiſcere,} @v{Matth. 15.}
  JEſus ißghaya no turrenes/ vnnd attkahpehß pret-
tib Tyro vnnd Sydon. Vnd raugi/ weena Cana-
neera Ꞩeewa ißghaya no teems paſſcheems eſcheems/ 
vnd kleedſe tam pehtz ẜatzi-
dama: Ock Kungs/ tu Da-
wida Dähls/ apſchäloyeeß 
par mann/ Manna Meita 
tohp no Wällu ļohte 
wahrdſenahta. Vnd wings 
nhe atbilldeya tai nhe wee-
nu Wahrdu. Tad peekah-
pe to winja Mahzekļi/ luhd-
ſe to/ vnd ẜatziya: Attmättini to/ aiſto ta brähtz mums 
pehtz. Bett wings adbilldeya{abilldeya}/ vnd ẜatziya: Es nhe äßmu
ẜuhtietz/ ka ween py teems paſuſteems Ahweems no to zill-
tu Jſraël. Bett winja nahze/ vnd kritta preekſchan to ſem-
me/ vñ ẜatziya. Kungs/ palliedſi mann. Bett wings adbill-
deya vnd ẜatziya: Tas nhe klahyahß/ teems Bährneems 
to Mais jembt/ vnd preekſch Ꞩunneems meſt. Winja ẜa-
tziya/ Ja Kungs/ bett tomähr ähd tee Ꞩunniſchi no teems 
Drußzinņeems/ kattri no winjo Kungo ghalldu nokriet.
Tad atbilldeya JEſus/ vnnd ẜatziya vs tahß: O Ꞩee-
wa/ tawa Titziba gir leela/ töw noteek/ ka tu ghribbi. Vnd 
winjas Meita tappa wäſẜäla/ tanny paſſchà ſtundà.
@b{Epiſtel}

[66.lpp.]
@v{Epiſtel am dritten Sontage in der Faſten/}
@v{genant} @l{Oculi,} @v{Epheſ. 5.}
  MYļi Brahļi/ eſẜeta Deewa pehtz ſtaighatayi/ ka tee myļi 
Bährni/ vnd ſtaighay/ eeta eekſchan tahs mylaſtibas/ ka 
CHriſtus mums myļoyis gir/ vñ ẜöw paſẜchu nodeweeß 
par dahwanu vnd Vpperi Deewam par ẜalldu Ꞩmarrſchu.
   Bett Mauzibu vnd wiſẜu Nheſkieſtibu/ jeb Nheghauſẜibu/ nhe
laideeta no jums ißpauſt/ ka teems Ꞩwähteems klahyahß/ 
Arridſan beßkaunigus Wahrdus vnd jeckigu Tehrſeſchanu/ 
jeb gļaudu/ kattri jums nhe klahyahß/ bett jo wairahk Pat-
teitziba. Aiſto to buhß jums ſinnaht/ ka nhe weenam Mau-
zeneekam/ jeb nheſkieſtam/ jeb nhegauſcham (katters gir 
weens ällkadeewa Kallps) nheneekada daļļa gir py to Wall-
ſtibu CHriſti vnd Deewa.
  Nhe leezeetees jums no nhe weenu peewillt/ ar wellte 
Wahrdeems/ aiſto todehl nahk Deewa Dußmiba/ par teems 
Bährneems tahß Nhetitzibas. Tapehtz nhe eſẜeeta winjo 
Beedri. Aiſto juhß biyaht zittkahrt Tumſẜiba/ bett nu eſẜeeta 
juhß weena Ghaißma eekſchan to Kungu. Staighayeeta ka 
tee Bährni tahß ghaiſchumas. Tee augli tha gharra gir 
wiſẜenada laipniba/ vnd Taißniba/ vnd Patteeſẜiba.

@v{Evangelium am dritten Sontage in der Fa-}
@v{ſten/ genant} @l{Oculi,} @v{Luc. 11.}
  TAs Kungs JEſus ißdſinna weenu Wällu/ tas by 
Mähms. Vnd tas notickahß/ kad tas Wälls iß-
behdſe/ tad runnaya tas Mähms/ vnd tee Ļaudis brie-
noyahß. Bett zitti no teems ẜatziya: Tas ißdſänn tohß
Wällus zaur Beelzebubu/ to Wirrſẜeneeku to Wällo.
Bett zitti kahrdenaya to/ vnd ghribbeya no to weenu
@b{Siem}

[67.lpp.]
Siem no Däbbäſſu. Bett wings nomanniya winjo
Dohmas/ vnnd ẜatziya vs teems: Jck=kattra Wallſti-
ba/ ja ta ẜawà ſtarrpà enaidà tohp/ ta tohp ißpohſtita/ 
vnd weens Namms kriet vs ohtru. Gir tad tas Sa-
thanas arridſan ẜawà ſtarrpà eniedà/ ka ghribb winja 
Wallſtiba pallickt? Kad juhß ẜackaht/ Es ißdſännohtz 
to Wällu zaur Beelzebubu? 
  Bett kad es tohß Wäl-
lus zaur Beelzebubu iß-
dſännu/ zaur ko ißdſänn 
tad tohß juhſẜi Bährni? 
Tapehtz buhß tee juhſẜi 
teeſẜatayi. Bett ja es zaur 
Deewa pirxtu tohß Wäl-
lus ißdſännu/ tad nahk jo 
ta Deewa Wallſtiba py 
jums. 
  Kad kahds ſtippris abbruņņohtz ẜawu Pili paſẜarr-
ga/ tad palleek winja Pils ar meeru. Bett kad weens
ſtipprahx tam vseedt/ vnd vswarr to/ tad payämm tas 
tham ẜawas bruņņas/ vs kattreems tas ẜöw pallai-
dehß/ vnnd ißdalla to Laupiſchanu. Kas nhe gir ar 
man/ tas gir prettie mann/ vnd{vud} kas ar mann nhe ẜakra/ 
tas ißkaiſẜa.
  Kad tas nheſkieſts Gharrs no to Zillwäku ißkreen/ 
tad parſtaigha tas ẜauſẜas weetas/ meckle Duſẜeſchanu/ 
vnd nhe attrohd to. Tad ẜacka tas/ Es ghribbu attkall 
greeſtees mannà Nammà/ no kurrenes es ißghayis äß-
@b{mu.}

[68.lpp.]
mu. Vnd kad tas nahk/ tad attrohd tas to ar Ꞩloh-
tahm mähſtu vnd ſkieſtitu. Tad noeedt tas/ vnd jämm 
ẜeptinjus Gharrus py ẜöw/ kattri ļaunaki gir/ nheka 
wings patz. Vnd kad tee turr eekſchan nahk/ dſiewo tee 
turr/ vnd tad pehtz tohp ar to paſſchu Zillwäku nickna-
ke/ nhe ka pirrmahk.
  Vnd tas notickahß/ kad wings tha runnaya/ pazeh-
le weena{leweena} Ꞩeewa ſtarrpan teems Ļaudeems ẜawu Ballx-
ni/ vnd ẜatziya vs to: Ꞩwähtas gir tahß Meeſẜas/ kat-
tras töw gir näſẜuſchas/ vnd tahß Kruhtis/ kattras tu 
ſiedis eſẜi. Bett wings ẜatziya/ Ja ẜwähti gir tee/ kattri 
Deewa Wahrdu dſirrd/ vnd paſẜarrga to.

@v{Epiſtel am vierdten Sontage in der Faſten/}
@v{genant} @l{Laetare,} @v{Galat. 4.}
  SAckaita mann/ myļi Brahļi/ kattri juhß appackſchan
to Baußlu ghribbaht buht/ Nhe eſẜeeta juhß to Bauß-
lu dſirrdeyuſchi? Aiſto turr ſtahw raxtietz/ ka Abraha-
mam diwi Dähli by/ weens no tahß Kallpones/ tas ohters 
no tahß Swabbadahß. Bett tas katters no tahß Kallpo-
nes by/ gir pehtz to Meeſẜu peedſimmis/ bett tas no tahß 
Swabbadahß/ gir zaur to Ꞩohliſchanu peedſimmis. Tee 
Wahrdi gir währa jembtini/ Aiſto tee gir tee diwi Eeſtadi-
yummi/ Weens no to Kallnu Sinai/ katters py Kallpoſcha-
nas peedſämm/ kattra gir Agar. Aiſto Agar tohp ẜatzieta
eekſchan Arabia tas Kallns Sina/ vnd ſteepyahß ihs Jeru-
ſalem/ kattra ſchinny laikà gir/ vnd gir muhſchiegs Warrgs 
ar ẜaweems Bährneems.
  Bett ta Jeruſalem/ kattra tur auxte gir/ ta gir ta Swab-
bada/ ta gir muhſẜo wiſẜo Mahte. Aiſto tur ſtahw raxtietz/ 
Preezayees tu Nheaugliga/ kattra tu nhe dſemm/ vnd iß-
@b{plauz/}

[69.lpp.]
plauz/ vnnd ẜautz/ kattra tu nhe eſẜi apghrutenata/ Aiſto tai 
Tuckſchai gir wairahk Bährni/ nhe ka tai/ kattrai Wiers
gir. Bett mehs/ myļi Brahļi/ äſẜam Jſaaca/ pehtz tahß 
Ꞩoliſchanaß/ Bährni.  
  Bett ihten ka tanny laikà/ katters pehtz to Meeſẜu pee-
dſimtz by/ to eeniede/ katters pehtz to gharru peedſimmis by: 
Tha noteek tas nu arridſan. Bett ko ẜacka tas Raxtz? Jß-
ghruhd aran to Kallpon ar ẜawu Dählu/ Aiſto tahß Kall-
pones Dählam nhe buhß manntoht ar to Dählu tas Prä-
tzätas. Tad äſẜam mehs nu/ myļi Brahļi/ nhe tahß Kallpo-
nes Bährni/ bett tahß Prätzätas.  

@v{Evangelium am vierdten Sontage in der}
@v{Faſten/ genant} @l{Laetare,} @v{Johann. G.}
  JEſus brautze par to Juhri/ vs to Pili Tyberias 
eekſchan Galilea/ vnd Dauds Ļaudis ghaya tam 
packaļļ/ tapehtz ka tee winja Siemes redſeya/ kattrus 
tas py teem Nhewäſẜeleem 
darriya. Bett JESVS 
kahpe vs weenu Kallnu/ 
vnnd paſẜehdehyahß tur-
patt ar ẜaweem Mahze-
kļeem. Bett ta Leeldienà
to Juddo Ꞩwähtki/ by tu-
we klaht.  
  Tad pazehle JEſus ẜa-
was Atzis/ vnd redſeya/ ka dauds Ļaudis py to nahze/ 
vnd ẜatziya vs Wilipu/ (@l{Letti pronunciant}) Lipſt. kur pirr-
kam mehs Mais/ ka ſchee ähd? Bett to ẜatziya wings 
to kahrdenadams: Aiſto wings ghann ſinnaya/ ko 
wings ghribbeya darriet.  
@b{Wilips}

[70.lpp.]
  Wilips adbildeya tham/ Par diwi=ſimbtt kauſẜeems 
nhe gir ghann Maiſes ſtarpan teems/ ka ick weens no
teems magkeniet jembt warrätu. Weens no winjo 
Mahzekļeem/ Andres Simoņa Pehtera=Brahlis/ ẜacka 
vs to: Ꞩcheit gir weens Puiſẜis/ tam gir peetz Meeſcha 
Maiſes/ vnnd diwi Siwis/ bett kas gir tas ſtarpan tick 
dauds ļaudeem: Bett JEſus ẜatziya/ darraita/ ka tee 
Ļaudis paẜähdahs. Bett turr by dauds Sahles tan-
ny weeta. Tad paſẜehdehyahß py peetztuhxtoſchi Wieri.
Bett JEſus jehme tahß Maiſes/ patteitze/ vnnd dewe 
tohß teem Mahzekļeem/ bett tee Mahzekļi teem/ kattri 
paſẜähduſchees by. Ta lieds arridſan no teem Siweem/
zeek tam patticka.  
  Bett kad tee pee=ehdehß/ ẜatziya Wings vs ẜaweems 
Mahzekļeems/ ẜackrayeeta tahß attlicktas Drußkas/ 
ka no teems nheneeka ißbahrſtahß. Tad ẜackraya tee/ 
vnd pilldiya diwipaddeßmitt Kurrwyus ar drußkahm/ 
no teem peetz Meeſcha Maiſehm/ kattri attlicka teem/ 
kattri ähdinati tappa. Kad nu tee Zillwäki to Siem 
redſeya/ kattru JEſus darriya/ ẜatziya tee/ tas gir pat-
tees tas Proweetz/ kattram eekſchan tahß Paſẜaules 
nahkt buhß. Kad nu JEſus nomanniya/ ka tee nahkt 
ghribbeya/ vnd to ghuſtiet/ ka tee to par Koninju zälltu/ 
attſtahyahß tas attkalļ vnnd ghaya vs kallnu/ wings
patz weens. 

@v{Epiſtel am fünfften Sontage in der Faſten/}
@v{genant} @l{Iudica,} @v{Ebr. 9.}
@b{CHri-}

[71.lpp.]
  CHriſtus gir nahzis/ ka tas buhtu weens Auxtz=Baßni-
zas Kungs/ to nakoſcho Mannto/ zaur weenu leelaku vnd 
pillnighaku Dſiewoklu/ kattra nhe gir ar Rohkams dar-
rita/ tas gir/ kattra tah nhe gir taiſẜita/ neds arridſan zaur 
to Ahſcho jeb Teļļo aſẜini/ bett tas gir zaur ẜawu paſſchu Aſ-
ẜini weenu reiſu eekſchan to Swähtumu eeghayis/ vnnd gir 
weenu muhſchigu Peſtiſchanu nopellniyis.  
  Aiſto ja to Wehrſcho vnd to Ahſcho Aſẜins/ vnd tee Päll-
ni no tahß Ghohß apſlatziti/ tohß nheſkieſtus ſwehtiya/ py 
tahß meeſẜigas ſkieſtibas/ ka dauds wairahk tad tahß Aſẜinis 
CHriſti/ katters ẜöw paſſchu beß wiſẜas nheſkieſtibas zaur to 
ẜwähtu Gharru Deewam vppereyees gir/ muhſẜas Ꞩirrdes
ſkieſties/ no teems nomirruſcheems darrbeems/ py Kallpo-
ſchanu tam dſiewigam Deewam? Vnnd tapehtz gir tas ar-
ridſan weens Widdetays tahß jaunas Eeſtahdiſchanas/ ka 
zaur to Nahwu/ kattra notickuſẜi gir par Attpeſtiſchanu no 
teems Ghräkeems (kattri appakſchan to pirrmaku Eeſtadi-
yumu by) tee kattri aitzenati gir/ to ẜohlitu muhſchigu Mann-
tu dabbuit warr. 

@v{Evangelium am fünfften Sontage in der}
@v{Faſten/ genant} @l{Iudica,} @v{Johan. 8.}
  JEſus ẜatziya vs teem Juddeem: Katters gir juhſẜo
ſtarrpa/ kas vs mann weena Ghräka dehļ vsſtah-
weht warr? Bett ja es jums pattees ẜacku/ kapehtz nhe 
titzaht juhß mann? Kas no Deewu gir/ tas klauſẜa 
Deewa Wahrdu. Tapehtz nhe klauſẜaita juhß/ aiſto juhs 
nhe eſẜeeta no Deewu. Tad adbilldeya tee Juddi/ vnd 
ẜatziya vs to: Nheẜackam mehs teeſcham/ ka tu weens
Samariteris eſẜi/ vnd töw gir taß Wälls? JEſus adbill-
deya: Mann nhe gir nhe kahds Wälls/ bett es ghodu 
@b{mannu}

[72.lpp.]
mannu Tähwu/ vnnd juhß Nhe=ghohdaht mann. Es 
nhe meckleyu mannu ghodu/ bett weens gir/ kas to me-
ckle vnd teeſẜa. Pattees/ pattees es ẜacku jums/ ja kas
 mannu Wahrdu turrehß/ tas to Nahwu muhſcham 
nhe redſehß. Tad ẜatziya tee Juddi vs to/ Nu noman-
nam mehß ka töw tas Wälls gir. Abrahams gir no-
mirris/ vnd tee Proweetes/ vnd tu ẜacki: Ja kas man-
nu Wahrdu turr/ tas to Nahwu muhſcham nhe bau-
dieß. Eſẜi tu wairahk nhe ka muhſẜo Tähws Abra-
hams? Katters nomirris gir/ vnnd tee Proweetes gir 
nomirruſchi/ ko darrais tu no ẜöw paſſchu? 
  JEſus adbilldeya/ kad 
es ẜöw patttz ghodätu/ tad 
nhe gir mans Ghods nhe-
neeka/ bett mans Tähws 
gir/ kas mann ghoda/ kat-
tru juhß ẜackaht/ tas äſ-
ẜohtz juhſẜo Deews/ vnnd
juhß nhe paſieſtaht to.
Bett es paſieſtu to. Vnnd
kad es ẜatzietu/ es to nhe paſieſtu/ tad buhtu es ihten 
tahds Mällkuliß/ ka juhß eſẜeeta. Bett es paſieſtu to/ 
vnd turru winja Wahrdu. 
  Abrahams juhſẜo Tähws tappa liexmis/ ka tas man-
nu deenu warrätu redſeht/ vnd tas redſeya to/ vnd pree-
zayahß. Tad ẜatziya tee Juddi vs to: Tu nhe eſẜi wehl 
peetzdeßmittz Ghaddus wätz/ vnd eſẜi Abrahamu redſe-
yis? JEſus ẜatziya vs teem/ pattees/ pattees/ es ẜacku
@b{jums/}

[73.lpp.]
jums/ pirms Abrahams tappa/ äßmu es. Tad zehle tee 
Ackminis aukſcham/ ka tee vs to meſt ghribbeya. Bett 
JEſus nhe lickahß redſeteeß/ vnnd ißghaya no tahß 
Baſnizas.

@v{Epiſtel auff den Palm Tag/}
@v{Philipper 2.}
  MYļi Brahļi/ Jck weenam buhß tahdu prahtu turreht/ 
ka JEſu CHriſto arridſan by/ katters/ jeb tas ghann 
eekſchan Deewiſkas ghiemes by/ tomehr nhe zerreya 
tas to kahdu laupiſchanu äſẜam/ Deewam liedſahns buht/ 
bett wings patz ẜöw ſämmoyayahß/ vnd vs jehmehs weenu 
Kallpa ghiem/ tappa ihten ka zittz Zillwähx/ vnd no dabbu ka 
kahds Zillwähx attraſts/ wings patz ẜöw ſämmoyayahß/ vnd 
tappa paklauſẜiegs ihs tay Nahwei/ ja ihs tay Nahwei py
kruſtu. Tapehtz gir to arridſan Deews pa=auxtenayis/ vnd
gir tam weenu Wahrdu dehwis/ katters par wiſẜeem Wahr-
deem gir/ ka eekſchan to Wahrdu JEſu lohzitees buhß wiſ-
ẜeem zeļļeem/ kattri eekſchan Däbbäſẜu/ vnd wirſẜon Sem-
mes/ vnd appackſchan Semmes gir/ vnd wiſẜahm Mehlem 
attſieth buhß/ ka JEſus CHriſtus tas Kungs äſẜohtz par 
ghohdu Deewa ta Tähwa.  

@v{Evangelium am Palm Tage/ Matth. 21.}
@v{Findeſtu am erſten Sontage des}
@v{Advents.}
@v{Epiſtel am grünen Donnerſtage/}
@v{1. Corinth. 11.}
  ES äßmu to no to Kungu dabbuyis/ ko es jums däh-
wis äßmu. Aiſto tas Kungs JEſus tanny nackty/ kad 
tas peewilltz tappa/ jehme tas to Mais/ patteitze/ vnnd
@b{pahr-}

[74.lpp.]
pahrlauſe to/ vnd ẜatziya/ jemmeeta/ ehdeeta/ ta gir manna
Meeſẜa/ kattra par jums lauſta (lauſta/ @v{vieleicht vmb des ein-}
@v{fältigen Pawren willen mehr es beſſer zu geben/} ißdallita. @l{Fran-}
@l{gere, enim phraſi Hebraeâ diſtribuere ſignificat, Oſiand, ſup.}
@l{hunc locum.}) tohp/ to darraita mannis peeminnädammi.  
  Ta lieds arridſan to Bickeri pehtz to Wackarehdenn/ vnd
ẜatziya/ Schiß Bickeris gir tas jauns Eeſtadiyums eekſchan 
mannu Aſẜini/ to darraita/ zeekahrt juhß to dſerreeta/ man-
nis peeminnädammi.  
  Aiſto zeekahrt juhß no ſcho Mais ähdaht/ vnnd no ſcho 
Bickeri dſerraht/ buhß jums tha Kunga Nahwes paſludde-
naht/ teekams tas nahk. Katters nu nhezeenige no ſcho Mais 
ähd/ jeb no to Bickeri tha Kunga dſerr/ tas gir noſeedſeeß
prett to Meeſẜu vnd Aſẜini tha Kunga. Bett tam Zillwäkam 
buhß labbe ẜöw apdohmateeß/ vnnd tad warr tas ehſt no 
ẜcho Mais/ vnd dſerrt no ẜcho Bickeri. Aiſto kas nhezeenige 
ähd/ vnd dſerr/ tas ähd vnnd dſerr ẜöw paſſcham to Ꞩohdi-
bu/ ar to/ ka tas nhe noſkirr to Meeſẜu tha Kunga.

@v{Evangelium am grünen Donnerstage/}
@v{Johan 13.}
  PReekſch leeldeenas Ꞩwähtkeem/ kad JEſus no-
manniya/ ka winja laix daggayis by/ ka tas no 
ſchahß Paſẜaules eetu py Tähwu/ ihten ka tas by myļo-
yis ẜawus/ kattri eekſchan Paſẜaules by/ ta myļoya tas 
tohß lieds ghallam. Vnd pehtz to Wackarehdenn/ kad 
tas Wälls jaw by tam Simoņam Jſcharioth eekſchan
Ꞩirrds edehwis/ ka wings to peewilltu/ ſinnaya JE-
ſus/ ka tam tas Täws by wiſẜas leetas ẜawahß Roh-
kahß dehwis/ vnd ka tas no Deewu nahzis by/ vnd py 
Deewu eetu/ zehlehß tas no to Wackarehdenn auk-
@b{ſcham/}

[75.lpp.]
ſcham/ nolicka ẜawas drehbes/ vñ jehme weenu preekſch=
Autu vnd apyohẜehß ar to. Pehtz to lehya tas Vhde-
ni eeſchan weenu Begkeni/ vnnd eeẜahka teem Mahze-
kļeem tahß Kahyas maſ-
ghaht/ vnnd ſchaweya
tahß/ ar to apyohſtu 
Preekſch=Autu/ ar kat-
tru tas apyohſts by. Tad 
nahze tas py Simon 
Peteri/ vnd wings ẜatzi-
ya vs to: Kungs/ buhß 
töw man mannas Kah-
yas maſghaht? JEſus
adbilldeya/ vnd ẜatziya
vs to/ ko es darru to tu
nu nhe ſinni. Bett tu to pehtz ẜayuttieſẜi. Tad ẜatziya 
Peteris vs to: Nhe muhſcham buhß töw mann tahß 
Kahyas maſghaht. JEſus ẜatziya vs to: Ja es töw 
nhe maſghaſchu/ tad nhe gir töw ar mann dallibas.  
Simon Peteris ẜatziya{ẜayiya} vs to: Kungs nhe ween tahß
Kahyas/ bett arridſan tahß Rohkas vnd to Ghallwu.
JEſus ẜatziya vs to: Kas maſghahtz gir/ tam nhe gir 
wairs wayaga ka ween tahß Kahyas maſghaht/ bett 
tas gir wiſchſkim ſkieſts/ vnd juhß eſẜeeta ſkieſti/ bett nhe 
wiſẜi. Aiſto tas ſinnaya ghann ẜawu Willteneeku/ ta-
pehtz ẜatziya tas/ juhß nhe eſẜeeta wiſẜi ſkieſti.
  Kad tas nu winjo Kahyahß maſghayis by/ jehme
tas ẜawas Drehbes/ vnd noẜähdahß/ vnnd ẜatziya att-
@b{kal vs}

[76.lpp.]
kal vs teem/ ſinnaita juhß/ ko es jums darriyis äßmu?
Juhß ẜautzait mann Meiſteri vnd Kungu/ vnd runna-
yeeta teeſcham/ Aiſto tas äßmu es arridſan/ Ja nu Es/ 
juhſẜo Kungs vnd Meiſters jums tahß Kahyas äßmu 
maſghayis/ tad buhß jums arridſan weens ohtram 
tahß Kahyas maſghaht. Weenu Liedſibu äßmu 
es jums dehwis/ ka jums buhß darriet/ 
ihten ka es jums darriyis 
äßmu.  
@b{HISTO-}

[77.lpp.]
@l{HISTORIA PASSIONIS}
@l{DOMINI NOSTRI}
@l{IESV CHRISTI, SECVNDVM}
@l{QVATVOR EVANGELISTAS.}
@v{Hiſtoria von dem Leiden vnnd Sterbe vnſers Herrn}
@v{vnd Heylandes}
@v{JESV Chriſti/ nach den Vier}
@v{Evangeliſten.}
  TAhß ẜaldahß Maiſes Ꞩwähtki by tuwe/ kat-
trus Leeldeenus ẜautz/ vnnd JEſus ẜatziya vs
ẜaweem Mahzekļeem: Juhß ſinnaht/ ka
pehts diweem deeneem Leeldeena tohp/ vnd tha Zillwäka
Dähls kļuhß nohdohtz/ ka tas Krußtà ẜiſts tohp. Tad
ſapullzenahyahß tee Auxtibaſnizas=Kungi/ vnd Raxte-
mazetayi/ vnd tee Wätzaki ſtarpan teem Laudeem/ tha
Auxta Baßnizas=Kunga Nammà/ (@h{aulē} @l{domus re-}
@l{gia, aula, domus principis.}) kattram wahrds by Caiwas/
vnd abrunnayahß/ ka tee JEſum ar Willtu dabbuitu/
vnd nokautu/ Aiſto tee biyayahß ta Ļauſcho dehļ. Bett
tee ẜatziya: Ock nhe vs Ꞩwähtkeem/ ka nhe kļuhß kahds
Dumpis ſtarpan teem Ļaudeem.
  Vnd kad JEſus by eekſchan Bethanias/ Simoņa
tha Spittaliga Nammà/ peeſtayahß tam weena Ꞩee-
wa/ tay by Ghlahſe/ ar itt ſkieſtu vnnd ļohte darrgu
Sahles Vhdeni/ vnnd ta ẜadauſiya to Ghlahs/ vnd
lehya to vs winja Ghallwu/ py Ghalldu{pyGhalldu} ẜehſchoht. Kad
@b{to win-}

[78.lpp.]
to winja Mahzekļi redẜeya/ apſkaita tee/ vnnd ſatziya:
Ko pallieds ta ẜamaitata leeta? To Vhdeni warrätu
dahrgake nhe ka par trieß=ẜimto Ghroſſcheem pahr-
doht/ vnnd to teem Vbbageem ißdalliet vnd kurrneya
par to. Kad to JEſus nomanniya/ ẜatziya tas vs
teem: Leezeeta to ar meeru/ ko apbähdenayeeta juhß vs
Ꞩeewu? Winja gir labbu darrbu py man darriyuſẜi/
Jums gir allaſch Vbbagi/ vnnd kad juhß ghribbaht/
warreeta juhß teem labbe dariet/ bett es nhe äßmu al-
laſch py jums/ Winja gir darrijuſẜi/ ko ta paſpehyuſẜi.
Aiſto ka ta ſchoVhdeni gir vs mannu Meeſẜu lehyuſẜi/
ar to gir papreekſch mannas Meeſẜas ſwaidiejuſẜi vs/
mannam begrehm. Pattees es ẜacku jums/ kur ſchis
Evangeliums mahzietz taps wiſẜà Paſẜauleh/ tur arri-
dſan taps tas ẜatzietz/ winju peeminnedammi ko ta tag-
gad gir darrijuſẜi.
  Bett tas Satanas by eeghayis eekſchan to Judas/
katters no ẜauktz tapa Jſkarioth/ katters by no to
Pullku to Diwipaddeßmitto/ vnd tas noghaya/ vnd
runnaya ar teem Auxteem Baßnizas Kungeem/ vnnd
ar teem Pills Kungeem/ ka tas to peewilltu/ vnd ẜatziya/
ko ghribbaht juhß mann doht/ es ghribbu jums to
peewyldams nodoht? Kad tee to dſirrdeya/ tappa tee
liexmi/ vnd tee ẜohliya tam Trießdeßmitz ẜuddraba kauſ-
ẜus. Vnd tas vsjehmehß/ vnnd no to laiku tas lawe-
yahß/ ka tas to nodohtu beß Dumpi.
  Bett pirrmà Deenà tahß Ꞩalldahßmaiſes/ kad by
ja=vppere tas Leeldeenas=Jährs/ ghaya tee Mahzekļi
@b{py}

[79.lpp.]
py JEſu/ vnd ẜatziya vs to: Kur ghribbi tu/ ka mums/
buhß no=eedt/ vnd töw ſattaiſẜiet to Leeldeenas=Jähru
ehſt? Vnd tas ẜutiya Peteri vnnd Jani/ vnd ẜatziya:
Eita eekſchan tahß Pils/ raughaita/ kad juhß ee=eeſſeta/
ẜattaps jums weens Zillwäx/ tas näß weenu Vhdens
Kruhs/ eita tam packaļ tanny Nammà/ kur wings ee-
eedt/ vnd ſackaita vs to Ꞩaimneeku: Meiſteris leek töw
ẜatziet/ manns laix gir daggayis/ Es ghribby py töw
Leeldeen turreht/ kur gir tas Weeſẜonamms/ kur es to
Leeldeenas=Jähru ar manneem Mahzekļeem ehſt war-
rätu. Vnd wings rahdies jums weenu leelu ißbruggä-
tu Jſtabu/ turpatt ẜattaiſẜeeta to. Vnnd tee noghaya/ 
vnd attradda/ ka wings teem by ẜatziyis/ vnd ẜattaiſẜi-
ya to Leeldeenas=Jähr. Vnd wackarà nahze wings/ 
vnd ẜehdehyahß py Ghalldu/ ar teem Diwipadeßmit-
teem Apuſtuļeem/ vnd wings ẜatzija vs teem: Mann
no Ꞩirrds{noꞨirrds} ghribbeyahß ſcho Leeldeenas=Jähru ar jums
ehſt/ pirms es zeeſſchu. Aiſto es ẜacku jums/ ka es jo-
proyam wairahk no to nhe ehdiſchu/ teekams peepill-
dietz tohp eekſchan Deewa Wallſtibas. Vnd tas jehme
to Bickeri/ patteitze/ vnd ẜatziya: Jemmeeta to paſſchu/
vnnd dallaitees to juhſẜo ſtarrpà. Aiſto es ẜacku jums/
Es nhe dſerrſchu no to augumu ta Wynakohka/ tee-
kams ta Deewa Wallſtiba nahk/ tanny Deenà/ kad es
to no jaunu dſerrſchu ar jums/ eekſchan manna Tähwa
Wallſtibas.
  Vnd ähdoht/ tanny Nackty/ kad tas peewilltz tappa/
jehme tas Kungs JEſus to Mais/ patteitze/ lauſe/ vnd 
@b{dewe}

[80.lpp.]
dewe to teem Mahzekļeem/ vnd ẜatziya: Jemmeeta/ eh-
deeta/ ta gir manna Meeſẜa/ kattra par jums tohp doh-
ta/ to darraita mann peeminädami.
  Ta lieds arridſan jehma tas to Bickeri/ pehtz to Wa-
ckarehden/ patteitze/ dewe teem to/ vnd ẜatziya: Dſerre-
ta wiſẜi no to/ Schiß Bickeris gir ta jauna Eeſtadiſcha-
na/ eekſchan mannu Aſẜini/ katters par jums/ vnnd par
daudſeem ißleetz tohp par pammeſchanu to Ghräko/
To darraita/ zeekahrt juhß to dſerreta/ mann peemin-
nädami. Vnd tee dſehreh wiſẜi no to.
  Bett pirrms leeladeena Ꞩwähtkeem/ tas gir/ tanny
paſſchà wackarà/ kad JEſus nomanniya/ ka winja laix
daggayis by/ ka tas no ſchahß Paſẜaules eetu py Täh-
wu/ ka tas by myļoyis tohß ẜawus/ kattri eekſchan Paſ-
ẜaules by/ ka tas tohß myļoya lieds patt ghallam. Vnd
pehtz to Wackarehden/ kad jaw tas Wälls tam Judam
Ꞩimoņa Jſcharioth eekſchan Ꞩirrds by eedewis/ ka
wings/ to peewilltu/ ſinnaya JEſus/ ka tam tas Tähws
wiſẜas leetas eekſchan winja Rohkahm dewis/ vnnd ka
tas no Deewu nahzis by/ vnd py Deewu eetu/ zehlehß
tas aukſcham no to Wackarehden/ nolicka ẜawas Dreh-
bes/ vnd jehme weenu preekſchautu/ vnnd apyoſehs ar
to. Pehtz to lehya tas Vhdeni Beckeny/ eeẜahka teem 
Mahzekļeem tahß Kahyas maßghat/ vnnd ſchaweya
tahß ar to apjohſtu Preckſchautu.
  Tad nahze tas py Simon Peteri/ vnd tas patzt ẜa-
tziya vs to: Kungs/ by töw mann tahß Kahyas maß-
ghat? JEſus attbilldeya/ vnd ẜatziya vs to: Ko es dar-
@b{ru/ to}

[81.lpp.]
ru/ to tu taggadien nhe ſinni/ bett tu to pehtz noman-
nieſẜi. Tad ſatziya Peteris vs to: Muhſcham nhe buhß
töw mann tahß Kahyas maßghat. JEſus attbillde-
ya tam: Ja es töw nhe maßghaſchu/ tad nhe buhß
töw daļļa py mann. Ꞩacka vs to Simon Peteris:
Kungs nhe tahß Kahyas ween/ bett arridſan tahß Roh-
kas vnd to Ghallwu. Ꞩacka JEſus vs to: Kas maß-
ghatz gir/ tam nhe wayaga/ ka ween tahß Kahyas maß-
ghat/ vnd juhß eſẜeeta ſkieſti/ bett nhe wiſẜi. Aiſto wings
ghann ſinnaya ẜawu Wilteneeku/ tapehtz ẜatzija tas
juhß nhe eſẜeeta wiſẜi ſkieſti.
  Kad tas nu winyo Kahyas maßghayis by/ jehme
tas ẜawas Drehbes/ vnd noẜähdahß attkaļ vnd ẜatzi-
ya attkal vs teem: Sinnaht juhß/ ko es jums äßmu
darriyis? Juhß ẜautzeeta mann Meiſteri vnd Kungu/
vnd runnayeeta teeſcham/ Aiſto tas es äßmu arridſan.
Ja tad es nu juhſẜo Meiſteris vnd Kungs/ jums tahß
Kahyas äßmu maßghayis/ tad buhß jums arridſan
weens ohtram tahß Kahyas maßghaht. Weenu Mah-
zibu es jums äßmu dewis/ ka juhß darraita/ ka es jums
äßmu darriyis. Pattees/ pattees es ẜacku jums: Tas
Kallps nhe gir auxtahx ka winja Kungs/ neds tas
Ꞩuhtietz auxtahx ka tas kas to ẜuhtiyis gir: Ja juhß
to ſinnaht/ ſwähti eſẜeeta juhß/ ja juhß to darraita.
Nhe ẜacku es no jums wiſẜeem/ Es ſinnu/ kattrus es iß-
redſeyis äßmu/ bett ka tas Raxtz peepilldietz taptu: Kas
mannu Mais ähd/ tas minn mann ar Kahyahm. Tag-
gad ẜacku es to jums/ pirrms tas noteek/ ka kad tas gir
@b{notitzis/}

[82.lpp.]
notitzis/ juhß to titzaht/ ka es tas äßmu. Pattees/ pat-
tees es ẜacku jums/ kas vsjämm/ ja es kahdy ẜuhtiſchu/
tas mann vs jämm. Bett kas mann vsjämm/ tas vs-
jämm to/ kas mann ẜuhtiyis gir.
  Kad to JEſus ẜatziyis by/ tappa tas noſkummis eek-
ſchan Gharru/ vnd dehwe leezibu/ ẜatzidams: Pattees/
pattees es ẜacku jums/ weens juhſẜo ſtarpà/kas ar mann
ehd/ mann peewils? Raugi/ ta Rohka manna Willte-
neeka gir ar mann py Ghalldu. Vnd tee Mahzekli tap-
pa ļohte noſkummuſchi/ vsluhkoyahß weens ohtru/ vnd
teems tappa bayļ no kattru tas runnaya.
  Vnd tee eeſahka waitzaht/ ẜawà ſtarrpà/ kas jele
tas winyo ſtarrpà äſẜohts/ kas to darrietu/ vnd ẜatziya
vs to/ weens pehtz ohtru: Kungs äßmu es tas? Vnd
tas ohtris: Äßmu es tas? Wings adbilldeya vnd ẜa-
tziya: Weens no teem Diwipaddeßmitteem/ kas ar
mann Bļohdà ſneeds/ tas mann peewills. Ta Zillwä-
ka Dähls aiseedt tha/ ka tam nolicktz vnnd no to rax-
tietz gir/ tomähr/ Way tam Zillwäkam/ zaur kattru ta
Zillwäka Dähls peewilltz tohp/ tam buhtu labbahk/
ka tas patz{patttz} Zillwähx wehl muhſcham nhe buhtu pee-
dſimmis. Tad atbilldeya Judas/ kas to peewyleh/ vnd
ẜatziya/ äßmu es tas Rabbi? Wings ẜatziya: Tu ẜackays.
@l{(puta} äſẜohtz.
  Bett weens ſtarrpa winja Mahzekļeem by/ katters
py Ghalldu ẜehdeya py JEſu kruhti/ kattru JEſus
myļoya/ tam mirrkſchkinaya Simon Peteris/ tam by
ißklauſẜiet/ kurrſch tas buhtu/ no kattru tas runna/
@b{Aiſto}

[83.lpp.]
Aiſto tas patz ghulleya py JEſu Kruhti/ vnnd ẜatziya
vs to: Kungs/ kurrſch gir tas? JEſus adbilldeya:
Tas gir tas/ kattram es to Kummoſẜu eemähtzu/ vnnd
dohmu. Vnd wings eemehrze to Kummoſẜu/ vnd dewe
to Judam Simoņa Jſcharioth/ vnnd pehtz to Kum-
moſẜu eſkreya tas Satans eekſchan to. Tad ẜatziya JE-
ſus vs to: Ko tu darri/ to darri dries. To nhe ſinnaya
nhe weens py Ghalldu/ kapehtz wings tam to ẜa-
tziya. Zitti ſkitta/ kad Judam tas Max by/ JEſus ẜa-
tzitu vs to: Pirrtz kas mums wayaga gir parr Ꞩwäht-
keem/ jeb ka tas kolabb teem Nabbageem dohtu. Kad
tas nu to Kummoſẜu jehmis by/ ghaya tas tudeļļ aran/
vnd Nacktz by.
  Bett kad Judas by ißghayis/ pazehlehß weena
Bahrſchana ſtarpan teem/ kattram winjo ſtarrpà by
par to Auxtaku turrätam tapt/ Bett wings ẜatziya vs
teem: Tee paſẜauligi Koningi wallda/ vnd tee Warrä-
no tohp zeenigi Kungi dähwähti.
  Bett juhß nhe tha/ bett tam Prahwakayam juhſẜo
ſtarrpà buhß buht/ ka kadam Jaunakam/ vnnd tam
Auxtakayam/ ka kahdam Kallpam. Aiſto kurrſch gir tas
Auxtakais? Kas py Ghalldy ẜehſch/ jeb kas Kallpo?
Negg gir tas tha/ kas py Ghalldu ẜehſch? Bett es äßmu
juhſẜo ſtarrpà ka kahds Ꞩullainis. Bett juhß eſẜeeta tee/
kattri juhß eſẜeeta pallickuſchi py mañ/ eekſchan mannas
Kahrdenaſchanas. Vnd es ghribbu jums to Wallſtibu
doht/ ka manns Tähws mann to dehwis gir/ ka jums
buhß ehſt vnnd dſerr/ py mannu Ghalldu/ mannà
@b{Wall-}

[84.lpp.]
Wallſtibà/ vnd ẜehdeht vs Krähßleem/ vnd teeſẜaht tohß
Diwipaddeßmittus zilltus Jſraëļa.
  Tad ẜatziya attkall Jeſus: Nu gir tha Ziļļwäka Dähls
apghaißmohtz/ vnd Deews apghaißmohtz eekſchan
winju. Gir Deews apghaißmohtz eekſchan winju/ 
tad arridſan Deews to apghaißmohß eekſchan ẜöw paſ-
ſchu/ vnnd to dries apghaißmohß. Mieļi Behrninyi/
Es äßmu wehl weenu maſu brietinyu py jums/ juhß
meckleeſẜeeta mann/ vnd ka es vs teem Juddeem ẜatziyu/
kurr es no=eemu/ turr juhß nhe warreta kļuht. Vnd es
jums taggad ẜacku/ weenu jaunu Pawehleſchanu doh-
mu es jums/ ka juhs weens ohtru mieļoyeetees/ ka es
jums mieļoyis äßmu. Py to ickkattris attſieß/ ka juhß
manni Mahzekļi eſẜeeta/ ja jums mieläſtiba juhſẜo ſtarr-
pà gir. Ꞩacka Simon Pehteris: Kungs/ vs kurren tu
ey? JEſus adbilldeya tam: Vs kurren es no=eemu/
nhe warri tu ar mann ſcho briedi eet/ bett tu pehtz ſcho
laiku packaļļ mann nahxi. Peteris ẜacka vs winju:
Kungs: Kapehtz nhe warru es ſchinny briedi packaļļ
töw eet? Es ghribbu ẜawu Dſiewibu py töw attſtaht.
JEſus adbilldeya tam:
  Tuggi buhtu ẜawu Dſiewibu py mann attſtayis?
Simon/ Simon/ redſi/ tas Satanas ghribbeya juhß
ẜiyaht ka Queeſchus. Bett es äßmu parr töw luhdſis/ 
ka tawa Titziba nhe mitteyahß. Vnd kad tu ẜöw ween
reis atghreeſees/ tad ſtipprini ẜawus Brahļus. Bett
tas adbilldeya winjam: Kungs/ es äßmu ghattaus ar
töw zeetumà vnd Nahwy eet. Bett wings ẜatziya: Pat-
@b{teeß}

[85.lpp.]
teeß/ Patteeß/ es ẜacku töw Pehteri/ tas Ghailis ſcho-
deen nhe dſeedahß/ pirms tu trieß reiſas aisleedſis eſẜi/
ka tu mann nhe paſieſtohtz.
  Vnd wings ẜatziya vs teem: Teek reiſas es jums ẜuh-
tiyis äßmu/ beß Mackas/ beß Kallites/ vnd beß Kurr-
pehm/ giragg jums kas wayadſeyis? Tee ẜatziya: Nhe-
neeka. Tad ẜatziya Wings vs teem: Bett nu/ kam Ma-
cka gir/ tas laid jämm to/ ta lieds arridſan irr to Kal-
liet/ bett kam nhe gir/ tas laid pardohd ẜawas Dreh-
bes/ vnnd pirrkahß weenu Sohbiņu. Aiſto es ẜacku
jums/ irr tam buhß py mann peepillditam tapt/ kas
raxtietz ſtahw: Tas gir ſtarrpan teem Ļaundarritayeem
lahghadietz. Aiſto kas no man raxtiex gir/ tas gir pa
ghallam. Bett tam ẜatziya: Kungs/ redſi/ ſcheit gir diwi
Sohbeņi. Bett wings ẜatziya vs teem: Jaw ghanna gir.
  Vnd to Patteitzibu dſeeßmu nodſeedayuſchi/ ghaya
JEſus ara/ pehtz ẜawu Eeraddumu/ par to Vppi Kie-
dron/ py to ölyekallnu. Bett winja Mahzekļi ghaya
tam packaļļ/ tad ẜatziya wings vs teem: Schinny nack-
ty juhß wiſẜi py mann apghräkohſẜeeteeß. Aiſto raxtietz
ſtahw: Es to Ghannu ẜittiſchu/ vnd tahß Ahwis tahß
ghannibas ißkaiſẜieſẜees/ bett kad es aukſcham zeļļohß/
ghribbu es juhſẜo preekſcha no=eet eekſchan Galilea. Pe-
teris atbildeya/ vnd ẜatziya vs winju: Kad tee arridſan
wiſẜi apghräkotohß py töw/ tad tomähr es muhſcham
nhe ghribbu apghräkoteeß. JEſus ẜatziya vs to: Pat-
tees/ es ẜacku töw/ Schodeen ſchinny nackty/ pirms tas
Ghailis diwi reiſas dſeedahß/ tu mann tries reiſas ais-
@b{leexi.}

[86.lpp.]
leexi. Bett wings runnaja wehl wairahk{wairaht}: Ja/ vnd kad
mann ar töw irr mirrt buhtu/ nhe ghribbätu es töw ais-
leegt. Ta lieds ẜatziya ir wiſẜi Mahzekļi.
  Tad nahze JEſus ar teem py weenas Muiſchas/ tai
Wahrds by Gethſemane/ turr by weens Dahrß/ eekſchan
to ghaya JEſus vnd ẜawi Mahzekļi. Bett Judas/ kas to
peewiele/ ſinnaya arridſan to Weetu/ Aiſto JEſus ẜapull-
zeyahß daſchereis turr=patt ar ẜaweem Mahzekļeem.
Tad ẜatziya JEſus vs teem: Ꞩehdeeteeß juhß ſcheitan/
teekams es turr no=eemo/ vnd Pahtarus ſkaitu.
  Vnd wings jehmehß py ẜöw/ Peteri/ vnd Jäcobu/ vnd
Jahni/ tohß diwi Dählus Zebedei/ vnd eeẜahka trieſẜeht
vnd bailoht/ vnd ẜatziya vs teem: Manna Dwehſẜele gir
noſkummuſẜi ihß tay Nahwei/ palleezeeta ſcheitan/ vnd
eſẜeeta nomohda ar mann/ ſkaitaita Pahtarus/ ka juhß
eekſchan Kahrdenaſchanas nhe eekrietaht.
  Vnd wings no=wehrſehs weenu Ackmins metten ta-
ļumu/ vnd mettehß zeļļohß/ kritta vs ẜawu Waighu py
ſemmes/ vnd luhdſe/ ja tas warrätu buht/ ka ta ſtunda
pahr=eetu/ vnnd ẜatziya: Abba/ manns Tähws/ tu ſpeh
wiſẜas leetas/ Jemm ſcho Bigkeri no mann/ tomähr nhe
ko es ghribbu/ bett ko tu ghribbi. Vnd wings nahze py
ẜaweem Mahzekļeem/ vnd attradda tohß ghulloſchus/
vnd ẜatziya vs Peteri: Simon ghulli tu? Nhe ſpähtu
tu nhe weenu ſtundu ar mann nomodà buht? Eſẜeeta
nomohdà/ vnnd ſkaitaita Pahtarus/ ka juhß eekſchan
Kahrdenaſchanas nhe eekrietaht. Tas Gharrs gir
droſch/ bett ta Meeſẜa gir wahya.
@b{Ohtran}

[87.lpp.]
  Ohtran kahrtan no ghaya wings attkal/ luhdſe ẜatzi-
dams: Manns Tähws/ nhe warr tas buht/ ka ſchiß Big-
keris no mann eet/ ja es to nhe dſerru/ tad laid noteek
taws Prahtz. Vnd wings nahze/ vnd attradda tohß att-
kall ghulloſchus/ vnd winjo Atzis by pillas meeghu/ vnd
nhe ſinnaya/ ko tee winjam adbilldeya. Vnd wings licka
tohß ar meeru/ vñ noghaya attkal/ vnd luhdſe tohß paſ-
ſchuß Wahrdus treſſchan kahrtan/ vnd ẜatziya: Tähws/
ghribbi tu/ tad attjemm ſcho Bigkeri no mann/ tomähr
nhe manns/ bett taws Prahtz laid noteek. Bett winjam
paradiyaß weens Engels no Däbbäſẜu/ vnd eedrohſche-
naya to/ vnd tas notickahß/ ka wings ar to Nahwy zie-
niyahß/ vnd wings luhdſe ſtipprake. Bett winja Ꞩwee-
dri by ta Aſẜina Lahſẜes/ tahß kritta vs Semmes.
  Vnd wings zehlehß aukſcham no teem Pahtareem/
vnd nahze py ẜaweem Mahzekļeem/ vnd attradda tohß
ghulloſchus no Noſkumſchanas/ vnnd ſatziya vs teem:
Ock/ ghribbaht juhß nu ghulleht vnd duſẜeht? Ko ghul-
laht juhß? Jaw ghanna gir/ Redſeeta ta ſtunda gir nah-
kuſẜi/ vnd ta Zillwäka Dähls taps nodohtz eekſchan to
ghrehzeneeko Rohkam. Zelleetees aukſcham/ redſi/ kas
mann peewiļļ/ gir tuwe. Bett luhdſeeta/ ka juhß eek-
ſchan Kahrdenaſchanas nhe eekrietaht.
  Vnd tudeļļ/ kad wings wehl runnaya/ redſi/ Judas
weens no teem Diwipadeſmitteem/ kad tas py ſöw jeh-
meeß by to Pullku/ vnd tohß Ꞩullaiņus/ to Auxtobaſ-
nizas Kungo/ vnd Wariſeero/ to Wätzako vnd Raxta=
mahzetayo/ ghaya tas preekſchan to Pullku/ vnd nahze
@b{turr}

[88.lpp.]
turr ar Lahpahm/ Ꞩwetzehm/ ar Sobenneem vnnd
Nuhyahm.
  Bett tas Willteneex by teem weenu Siem dewis/
vnnd ẜatziyis: Kattru es ſkuhpſtieſchu/ tas gir tas/ to
ghrahbſtaita/ vnd weddeeta to ſtippre. Kad nu JEſus
wiſẜas leetas ſinnaya/ kas winjam by notickt/ ißghaya
wings ara/ vnnd ẜatziya vs teem: Pehtz ko meckleyeeta
juhß? Tee adbilldeya winjam/ Pehtz JEſum no Naza-
reth. JEſus ẜatziya vs teem: Es äßmu tas. Bett Ju-
das kas to peewiele/ ſtahweya arridſan py teem. Kad
nu JEſus vs teem ẜatziya/ Es äßmu tas/ atkahpe tee/
vnd kritta py Semmes. Tad waizaya wings tohß att-
kall: Pehtz ko meckleyeeta juhß? Bett tee adbilldeya:
JEſum no Nazareth. JEſus adbilldeya: Es äßmu
jums ẜatziyis/ ka es tas äſẜohtz/ Ja juhß pehtz mann
meckleyeeta/ tad leezeeta ſchohß ar Meeru. Ka tas
Wahrds peepilldietz taptu/ kattru wings ẜatziya: Es
nhe äßmu nhe weenu no teem pamettis/ kattrus tu
mann dewis eſẜi.
  Vnd Judas ſteidſehß ẜöw py JEſu/ winju ſkuhp-
ſtiet/ vnd tudeļļ ghaya tas py winju/ vnd ẜatziya labbs
Wackars Rabbi/ vnd ſkuhpſtiya winju. Bett JEſus
ẜatziya vs to: Manns Draugs/ kapehtz eſẜi tu nahzis?
Juda/ peewill tu ta Zillwäka Dählu ſkuhpſtidams?
Tad peeghaya tee/ vnnd peelicka Rohkas py JEſum/
vnd ẜajehme to. Bett to rädſädammi tee/ kattri apkahrt
winju by/ kas turr ghribbeya notickt/ ẜatziya tee vs win-
ju: Kungs/ buhß mums ar Sohbini ſtarrpa zirrſt? Tad
@b{by Ꞩi-}

[89.lpp.]
by Simoņam Peteram weens Sohbins/ vnd ißwillka
tho/ vnd zirrta pehtz ta Auxtabaßnizas=Kunga Kallpu/
vnd nozirrta tam to labbu Auſẜi/ vñ ta Kallpa Wahrds
by Malchus. Bett JEſus adbilldeya/ vnd ẜatziya: Lee-
zeeta tohß to darrbu darriet/ vnnd ẜatziya vs Peteri:
Eebahs tawu Sohbinu maxtieß/ Aiſto kas to Sohbi-
nu jämm/ tam buhß zaur to Sohbinu nomaitatam
tapt. Jeb ſkeet tu/ ka es nhe warrätu mannam Täh-
wam{Tahwam} luhkt/ ka tas mann ẜuhtitu wairahk nhe ka diwi=
padeßmitt Legion Engeļo? Nhe buhß mann to Bigkeri
dſerrt/ kattru mann manns Tähws dewis gir? Bett ka
taptu tas Raxtz peepilldietz? Tam buhß ta notickt. Vnd
wings aiskahre tam to Auſẜi/ vnd dſeedenaya to. Tan-
ny ſtundà ẜatziya JEſus vs teem Auxteems=Baßnizas
Kungeem vnd Wirſẜeneekeem tahß Baßnizas/ vnd teem
Wätzakeem/ kattri par winju nahkuſchi by: Juhß eſẜee-
ta ihten ka vs kahdu Ꞩläppkawu/ ar Sohbiņeem vnnd
ar Nuhyahm ißghayuſchi/ mann ghuhſtiet. Jo es äß-
mu ick deenas ẜehdeyis py jums/ vnnd äßmu mahziyis
Baßnizà/ vnnd juhß nhe eſẜeeta nhekahdu Rohku py
mann lickuſchi. Bett ſchy gir juhſẜa ſtunda/ vnnd tas
Ꞩpähx tahß Tumbſẜibas/ ka tas Raxtz peepilldietz tohp.
Bett ſchiß gir wiß notitzis/ ka tee Raxte to Proweeto
peepilldieti taptu. Tad attſtahya no winju wiſẜi Mah-
zekļi/ vnd behdſe. Vnd weens Jauneklis by/ tas ghaya
packaļļ winju/ tas by ar Audäklu abgherbees vs to kai-
lu Meeſẜu/ vnd tee Jaunekļi twarrſtiya pehtz to. Bett
winjs licka to Audäklu ſpruckt/ vnd behdſe plix no teem.
@b{Bett}

[90.lpp.]
  Bett tas Pullx vnd tas Wirſẜo Pills Kungs/ vnd tee
Ꞩullaiņi to Juddo/ ẜayehme JEſum/ vnd ẜehya to/ wed-
de to wiß pirrmahk py Hannas/ tas by Caiwas Ghaſpa-
ſchas Tähws/ katters to ghaddu Auxts baßnizas Kungs
by. (Bett tas by Caiwas/ kas teem Juddeem to paddomu
dewe/ tas buhtu labb/ ka weens Zillwähx taptu nokautz
to Ļauſcho dehļ.) Vnd wedde winju py to Auxtubaßni-
zas Kungu Caiwas/ tas gir/ py to Wirrſẜeneeku to Baß-
nizas Kungo/ py kattru wiſẜi Auxtibaßnizas=Kungi/ vnd
Raxtimahzetayi vnd Wätzaki ẜapullzeyuſchees by.
  Bett Simon Peteris ghaya packaļļ JEſum no taļe-
nes/ vnnd wehl weens Mahzeklis/ lieds to Nammu ta
Auxtabaßnizas=Kunga. Tas pattz Mahzeklis by tam
Auxtabaßnizas Kungam paſieſtams/ vnd eeghaya ar
JEſu eekſchan ta Auxtabaßnizas Kunga Nammu. Bett
Peteris ſtahweya ara preekſchan Durrweem. Tad iß-
ghaya tas ohtris Mahzeklis/ katters tam Auxtambaß-
nizas Kungam paſieſtams by/ ara/ vnd runnaya ar to
Durrwoſargu/ vnd eewedde Peteri eekſchan.
  Bett tee Kallpi vnd Ꞩullaiņi ſtahweya/ vnd by wee-
nu Vgguni no Ohglehm kuhryſchi/ ſemme widdu eek-
ſchan to Nammu/ Aiſto auxtz by/ vnnd ẜilldiyahß ẜöw.
Bett Peteris ſtahweya py teem/ vnd ẜilldiyahß/ ka tas
rädſätu/ kas pehtz taptu. Bett ta Kallpone ta Auxtabaß-
nizas Kunga/ ta Durrwo ẜarrghataya/ redſeya Peteri py
to ghaißmu/ ẜilldotees/ vnd luhkoyahß ihten vs winju/
vnd ẜatziya: Vnd tu biyi arridſan ar to JEſu no Gali-
lea. Negg eſẜi tu arridſan weens no ſcha Zillwäka Mah-
@b{zekleem?}

[91.lpp.]
zekļeem? Bett wings leedſehß preekſchan wiſẜeem/ vnd
ẜatziya: Ꞩeewa/ es nhe ſinnu/ es to nhe paſieſtu/ es ar-
ridſan nhe ſinnu ko tu runna.
  Bett tas Auxts Baßnizas Kungs waizaya JEſum/
par ẜaweem Mahzekļeem/ vnnd par ẜawu Mahzibu.
JEſus adbilldeya: Es äßmu wiſẜeem dſirrdoht mahzi-
yis preekſchan Paſẜaules/ es äßmu allaſchien mahziyis
Skohlà vnd Baßnizà/ kurr wiſẜi Juddi ẜa=eet/ vnd nhe
äßmu nheneeka Kacktà runnayis. Ko jauta tu mann
par to? Waitza tohß par to/ kattri dſirrdeyuſchi gir/ ko
es vs teems runnayis äßmu/ redſi/ tee paſſchi ſinna/ ko
es ẜatziyis äßmu. Bett to runnadams/ dewe weens no
teem Ꞩullaiņeem/ kattri klaht ſtahweya/ JEſu weenu
Waighaſẜittenu/ vnd ẜatziya: Buhß töw tam Auxtam=
baßnizas Kungam tha adbilldeht? JEſus attdbilldeya:
Äßmu es nhelabbe runnayis/ tad parahdi to/ ka tas
nhelabbe gir/ bett äßmu es pareiſe runnayis/ ko ẜitt tad
tu mann? Hannas by winju ẜaſẜeetu noẜuhtiyis py to
Auxtubaßnizas Kungu Caiwas.
  Bett Simon Peteris ſtahweya vnnd ẜilldiyahß ẜöw.
Vnd par weenu maſu briedi pehtz to pirrmu Leekſchanu/
kad wings ißghaya no to Preekſchanammu/ dſeedaya
tas Ghailis. Vnnd weena zitta Kallpone redſeya to/
vnd eeẜahka ẜatziet teem/ kattri klaht ſtahweya: Ꞩchiß
by arridſan ar to JEſu no Nazareth. Tad ẜatziya tee vs
winju: Negg eſẜi tu weens no winja Mahzekleem?
Vnd zitz ẜatziya: Tu arridſan eſẜi weens? Vnd wings
leedſehß attkaļ vnd minneya Deewu/ vnd ẜatziya/ Zill-
@b{wähx}

[92.lpp.]
wähx es tas nhe äßmu/ vnd es arridſan nhe paſieſtu to
Zillwäku. Vnd par weenu maſu briedi/ pa weeny ſtun-
du/ apſtipprenaya to zitz ar teem/ kattri turr ſtahweya
vnd ſatziya: Patteeß/ tu eſẜi arridſan no teem weens/
aiſto tu eſẜi weens Galileeris/ aiſto tawa Mehle ẜacka to.
Ꞩacka ta Auxta Baſnizaskunga Kallps/ weens Radda
Wiers tha/ kam Peteris to Auſẜi nozirrtis by: Negg es
töw redſeyu Dahrſa py winju? Tad tas eeẜahkahß no-
lahdeteeß vnd abſwehretees: Es nhe paſieſtu to Zillwä-
ku/ no ko juhß runnayeeta. Vnd tudelļ kad tas wehl
runnaya/ dſeedaya tas Ghailis ohtru reiſu. Vnd tas
Kungs apghreeſehs/ vnd vsluhkoya Peteri. Tad
eeghadayahß Peteris to Wahrdu JEſu/ kad wings vs
to ẜatziys by: Pirrms tas Ghailis diwi reis dſeedahß/
tu mann tries reiſas aisleexi/ vnd ißghaya ara/ vnd
raudaya ghauſche.
  Bett tee Auxti Baſnizaskungi vnd tee Wätzaki/ vnd
wiſẜi Runnaskungi/ meckleya willtigu leezibu prett JE-
ſum/ ka tee winju warrätu nokaut/ vnnd nhe attradda
nhe kahdu/ jeb ghann willtigi Leezineeki preekſcha nah-
ze/ Aiſto winjo leeziba nhe by weenada. Wiß pehdige
zehlehß aukſcham/ vnnd nahze preekſchan diwi willtigi
Leezineeki/ vnd ſtahſtiya willtigu leezibu prett winju/ ẜa-
tzidami: Mehß äſẜam dſirrdeyuſchi/ ka wings ẜatziya:
Es warru vnd ghribbu noplehſt to Deewa Baßnizu/
kattra ar Rohkahm darrita gir/ vnd treiyahß Deenahs
zittu vßtaiſẜiet/ kattra nhe gir ar Rohkahm darrita.
Vnd winjo leeziba wehl nhe by weenada.
@b{Vnd}

[93.lpp.]
  Vnd tas Auxtais Baßnizas Kungs zehlehß auk-
ſcham winjo ſtarrpa/ vnd jautaya JEſum/ vnd ẜatziya:
Nhe adbilldi tu nheneeka vs to/ ko ſchee prettie töw lee-
zina? Bett JEſus zeete kluß/ vnnd nhe adbilldeya
nheneeka.
  Tad jautaya winju tas Auxtais Baßniza=Kungs
attkal/ vnnd ẜatziya vs winju: Eſẜi tu Chriſtus tas
Dähls tha Auxtateizama? Es ghribbu/ to Dſiewigu
Deewu minnädams ſinnaht/ töw buhß mums ẜatziet/
arrieg tu eſẜi CHriſtus/ Deewa Dähls? JEſus ẜatziya:
Tu ẜacki to/ Es äßmu tas/ tomähr ẜacku es jums/ no
ſcho laiku redſeſẜeeta juhs tha Zillwäka Dählu ẜehſchoht
py labbahß Rohkas ta Ꞩpähka/ vnd nahkamu eekſchan
Padebbeſẜeem tahß Debbeſẜes: Tad ẜaplehſẜe tas Auxts
Baßnizas=Kungs ẜawas Drehbes/ vñ ẜatziya: Wings
gir Deewu ſaimoyis. Kahdu leezibu mehs wehl ghrib-
bam? Redſeeta/ taggadien eſẜeeta juhß winja Deewa=
ſaimoſchanu dſirrdeyuſchi. Ko ſchkeetaht juhß? Bett
tee paſuhdenaya wiſẜi winju/ vnd ẜatziya: Wings gir to
Nahwu nopellniyis.
  Bett tee Wieri/ kattri JEſum turreya/ apmehdiya
winju/ vnd iß=ſpļahwe ẜawà Waighà/ vnnd ẜitta to ar
Duhrehm. Bett zitti apẜeddſe winju/ vnnd ẜitta win-
jam Waighà/ wiß wairahk tee Kallpi/ vnnd ẜatziya:
Stahſti mums CHriſte/ kurrſch gir/ kas töw ẜitta? Vnd
dauds zittus Wahrdus mehdidami ẜatziya tee vs winju.
  Bett Rietà ẜapullzeyahß wiſẜi Auxti Baßnizaskun-
gi/ Raxtamahzetayi/ vnd tee Wätzaki no teem Ļaudeem/
@b{ta lieds}

[94.lpp.]
ta lieds arridſan wiſẜi Runnas Kungi/ vnnd turreya
Runnas par JEſum/ ka tee winjam py Nahwes pal-
liedſätu/ vnd wedde winju aukſcham preekſchan ẜaweem
Runnas Kungeem/ vnd ẜatziya: Eſẜi tu CHriſtus? Ꞩa-
cki mums. Bett wings ẜatziya teem: Ꞩacku es jums
to/ tad juhß mann nhe titzaht/ bett waizaya es/ tad juhß
mann nhe adbilldaht/ vnd tomähr nhe palaideeta juhß
mann. Tapehtz no ſcho laiku ẜehdehß ta Zillwäka Dähls
py labahß Rohkas ta Deewa ſpähka. Tad ẜatziya wiſẜi:
Eſẜi tu tad Deewa Dähls? Wings ſatziya teem: Juhß
ẜackaht/ Es äßmu. Bett tee ẜatziya: Kas gir mums wa-
yaga wairahk leezibas: Mehß äſẜam paſſchi to dſirrde-
yuſchi no winja Muttes.
  Vnd wiß tas Pullx zehlehß aukſcham/ vnd ẜehya JE-
ſum/ vnd wedde winju no Caiwa/ preekſchan to Ꞩoh-
da=nammu/ vnd nodewe winju tam Semmes=ſohgam
Pontio Pilato/ vnd tas by weh aggre. Kad to Judas
redſeya/ kas winju peewielis by/ ka wings paſuhdenahtz
by py Nahwas/ by tas tam ſchähl/ vnd attneſẜe attkal
tohß Trießdeßmitz ẜuddrabba Ghroſſchus teem Aux-
teem=Baßnizaskungeem vnd teem Wätzakeem/ vnd ẜa-
tziya: Es äßmu nhepareiſe darriyis/ ka es nhenoſeeghu-
ſchu Aſẜini peewielis äßmu. Tee ẜatziya: Ko mehß pehtz
to bähdayam? Peeluhko tu par to. Vnd tas mette tohß
Ꞩuddrabba Ghroſſchus/ ghaya nohſt/ vnd pakahrehß
patz/ vnnd gir widdu puſſch ſprahdſis/ vnd ẜawas Eek-
ſchas ißkrattiyis.
  Bett tee AuxtiBaßnizaskungi jehme tohß Ꞩuddra-
@b{ba=Ghroſ-}

[95.lpp.]
ba=Ghroſſchus/ vñ ẜatziya: Tas nhe därr/ ka mehß tohß
eekſchan to Deewaſkirrſtu dohdam/ Aiſto ta gir Aſẜina=
nauda. Bett tee turreya Runnas/ vnd pirrka par ſcheem
Ꞩuddrabba=Ghroſſcheem/ par to Allgu tas Taißnibas/
weenu Pohdneeka Tyrumu/ par Kappeni to Ꞩweſſche-
neeko. Vnnd tas ißpauda ſtarrpan wiſẜeem/ kattri eek-
ſchan Jeruſalemes dſiewo/ tha/ ka taß patz Tierums
ẜaucktz tohp vs ẜawu Wallodu Akeldama/ tas gir weens
Aſẜinatierums/ ihß ſcho paſſchu Deenu. Teitan gir pee-
pilldietz/ kas ẜatzietz gir zaur to Proweetu Jeremias/ 
kurr wings ẜacka: Tee gir jähmuſchi Trießdeßmittz
Ꞩuddrabaghroſſchus/ ar kattreem nomaxahtz tappa 
tas Pahrdohtz/ kattru tee pirrka no teem Bährneem Jſ-
raëļ vnd gir tohß däwuſchi par weenu Pohdneeka Tie-
rumu/ ka mann tas Kungs pawehleyis gir.
  Bett tee Juddi nhe ghaya eekſchan to Ꞩohdanam-
mu/ ka tee nhe taptu nheſkieſti/ bett tahß Leeldenas ehſt
warrätu. Tad ißghaya Pilatus py teem aran/ vnd ẜa-
tziya: Ko ẜuhdſaht juhß par ſcho Zillwäku? Tee adbill-
deya vnd ẜatziya vs winju: Nhe buhtu ſchiß weens Ļaun=
darritais/ mehß nhe buhtam töw to nodäwuſſchi. Tad
ẜatziya Pilatus vs teem: Tad jemmeeta juhß to nohſt/
vnnd teeſẜayeeta to pehtz juhſẜu Teeſẜu. Tad ẜatziya tee
Juddi vs winju: Mehß nhe drieſtam nhe weenu no=
kaut. Ka pepilldietz taptu tas Wahrds JEſu/ kattru
wings ẜatziya/ kahdas Nahwes winjam mirrt by.
  Tad eeẜahka tee Auxtibaßnizaskungi vnd tee Wätzaki
winju ļohte apẜuhdſeht/ vnd ẜatziya: Scho attrohdam
@b{mehß}

[96.lpp.]
mehß/ ka wings tohß Ļaudis pahrwehrſch/ vnnd ais-
leeds to Mättäcklu tam Keiſaram doht/ vnnd ẜacka/
Wings äſẜohtz CHriſtus weens Konings. Tad eeghaya
attkal Pilatus eekſchan to Ꞩohdanammu/ vnd aizena-
ya JEſum/ vnd waizaya winjam/ vnd ẜatziya: Eſẜi tu
to Juddo Konings? JEſus ſtahweya preekſchan to/
vnd adbilldeya: Runna tu to no ẜöw paſſcham/ jeb gir
zitti no töw no mann ẜatzijuſchi? Pilatus adbilldeya:
Aßmu es weens Judds? Tawi Ļaudis/ vnnd tee Auxti-
baßnizaskungi gir töw mann nodäwuſſchi/ ko eſẜi tu
darriyis? JEſus adbilldeya: Manna Wallſtiba nhe
gir no ſchahß Paſẜaules/ buhtu manna Wallſtiba no
ſchahß Paſẜaules/ manni Ꞩullaini par to kautohß/ ka
es teem Juddeem nhe taptu nodohtz. Bett nu nhe gir
manna Wallſtiba no tennenes. Tad ẜatziya Pilatus vs
winju: Tad eſẜi tu tomähr weens Konings? JEſus ad-
billdeya/ tu ẜacki to/ es äßmu pattees weens Konings/
Es äßmu tapehtz peedſimmis/ ka mann to Teeſẜibu ap-
leezenaht buhß. Kas no tahß Teeſẜibas gir/ tas dſirrd
mannu Ballxni. Ꞩacka Pilatis vs winju: Kas gir
Teeſẜibà? Vnd to ẜatziyis/ ißghaya tas attkall aran py
tee Juddeem/ vñ ẜacka vs teem. Es nhe attrohmu nhekah-
du Wainu py winju. Vnd kad wings apẜuhdſähtz tappa
no teem Auxteem Baßnizaskungeem vnd Wätzakeem/
nhe adbilldeya wings nheneeka. Bett Pilatus jauta-
ya winjam attkal/ ẜatzidams: Nhe adbilldi tu nhenee-
ka? Redſi/ ka lohte tee töw apẜuhds. Nhe dſirrdi tu?
Vnd wings nhe adbilldeya tam vs nhe weenu Wahr-
@b{du/ tha/}

[97.lpp.]
du/ tha/ ka aridſan tas Semmesẜohghis lohte brieno-
yahß. Bett tee vhs=ſtahweya/ vñ ẜatziya: Wings gir tohß
Ļaudis vs Dumpi vsrunnayis/ ar to/ ka tas mahziyis
gir ſchurp vñ turp eekſchan wiſẜu Galileero Semm/ vnd
gir eeẜahzis eekſchan Galilea/ ihß ſchahß weetas.
  Bett tad Pilatus Galileam dſirrdeya/waizaya tas ar-
rieg Wings no Galilea äſẜohtz? Vnd kad tas nomanniya/
ka wings Herodis Teeſẜa peedärohtz/ noẜuhtiya tas winju
vs Herodes/ katters tannieß deenahß arridſan eekſchan
Jeruſalemes by. Bet tad Herodes JEſum redſeya/ tap-
pa tas lohte liexmis/ aiſto tas ghribbeya jaw ẜenn winju
labpraht redſeht/ aiſto tas by dauds no winju dſirrdeyis/
vnd zerreya kahdy Siem no winju redſeht/ vnd tas wai-
zaya winjam daſchadas leetas. Bett wings nhe adbill-
deya tam nheneeka. Bett tee Auxti Baßnizaskungi vnd
Raxtamahzetayi ſtahweya/ vnd apſuhdſeya winju ſtip-
pre. Bett Herodes ar ẜawu Pills ẜaim nitzinaya vnd ap-
mehdiya winju/ apẜeddſe winjam balltu drehb/ vnd ẜuhti-
ya winju atkal py Pilato. Vs to deenu tappa Pilatus
vnd Herodes Draughi kohpa/ aiſto pirmahk by tee ẜawà
ſtarrpà Eenaidneeki. Bett Pilatus ẜautze tohß Auxtuß=
baßnizaskungus/ vnd tohß Wirrſẜenekus/ vnd tohß Ļau-
dis kohpa/ ẜatzidams vs teem: Juhß eſẜeeta ſcho Zillwäku
py mann attwädduſchi/ ihten ka wings tohß Ļaudis ap-
währſtu/ vnd redſeeta/ es äßmu winju juhſẜo preekſchà
noklauſẜiyis/ vnd nhe attrohmu py to Zillwäku nheneeka
no to Wainu/ par ko juhß winju apẜuhdſaht/ Neds ar-
ridſan Herodes/ aiſto es äßmu juhß py winju noẜuhti-
yis/ vnd redſeeta/ juhß nhe eſẜeeta warreyuſchi winjum
@b{vsſtah-}

[98.lpp.]
vsſtahweht/ ar ko wings buhtu to Nahwu nopellniyis/
tapehtz ghribbu es winju pahrmahziet/ vnd palaiſt.
  Bett par teem Swähtkeem by tam Semmesẜohgam
pehtz Eeyukumu/ teems Ļaudeem weenu zeetumà äſẜo-
ſchu attlaiſt/ kahdu tee ghribbeya. Bett tam by to briedi 
weens zeetumà/ tam nhe by labba Slawa/ ar wahrdu
weens Ļaundarritais/ vnd Släppkaws/ ta Wahrds by
Barrabas/ katters ar teem Dumpeneekeem zeetumà ee-
mäſts by/ katters Dumpy/ katters Jällghawa noticka/
zittu nokahwis by. Vnd tee Ļaudis ghaya aukſcham/
vnd luhdſe/ ka tas darritu/ pehtz ẜawu Eeyukumu. Vnd
kad tee ſapullzeyuſcheeß by/ adblldeeya teem Pilatus:
Juhß eſẜeeta eeyuhkuſchi/ ka es jums weenu attlaiſchu
vs Leeldeen/ kattru ghribbaht juhß/ ka es jums attlai-
ſchu? Barrabam/ jeb JEſum/ katters tohp ẜaucktz CHri-
ſtus? Aiſto tas ſinnaya/ ka tee Auxtibaßnizas Kungi
winju eeniedädami nodäwuſchi by.
  Vnd vs to Ꞩohdakräßlu ẜehſchoht/ ẜuhtiya winja
Ꞩeewa py to/ vnd licka tam ẜatziet: Nhe darboyees ar
ſcho Taißnu/ es äßmu ſcho Nackti daudz zeetuſẜi Ꞩapp-
ny/ no winja puſẜes.
  Bett tee AuxtiBaßnizaskungi vnd tee Wätzaki pahr=
runnaya tohß Ļaudis/ ka teem by par Barrabam luhkt/
vnd JEſum nokaut. Tad adbilldeya nu tas Semmes=
ẜohgis/ vnd ẜatziya vs teem: Kattru ghribbaht juhß no
ſcheem diweem/ katru mann jums buhß attlaiſt? Tad
brehze wiß tas Pullx vnd ẜatziya: Nohſt ar ſcho/ vnd att-
laid mums to Barrabam. Tad brehze Pilatus attkal vs
teem/ vnnd ghribbeya JEſum attlaiſt/ vnd ẜatziya: Ko
@b{buhß}

[99.lpp.]
buhß mann darriet ar JEſu/ katters tohp CHriſtus
ẜaucktz? Tee brehze attkal/ ẜitt winju Kruſtà/ ẜitt winju
Kruſtà. Bett tas ẜatziya/ treſſchà reiſà vs teem: Ko gir
tad wings ļaun darriyis? Es nhe attrohmu nhe kahdu
Wainu tahß Nahwes py winju/ tapehtz ghribbu es to
pahrmahziet/ vnnd palaiſt. Bett tee brehze wehl wai-
rahk vnd ẜatziya: Ꞩitt winju Kruſtà. Vnd tee mahze to
ar leelu brehkſchanu/ ghribbädami/ ka wings Kruſtà ẜiſts
taptu/ vnd winjo vnd to Auxto Baßnizaskungo brehk-
ſchana vswarreya. Tad jehme Pilatus JEſum/ vnnd
ſchaute to/ bett tee Kaŗŗa Wieri ta Sem̃es ẜohga eewedde 
winju eekſcha to Ꞩohdanammu/ vnd ẜaſẜautze wiſẜu to
Pullku/ vñ ißwillka winju/ vnnd aplicka winjam weenu
paſẜarrkanu dahrgu Mehteli apkahrt/ vnd pinna weenu
Krohni no Ehrſcheems/ vnd licka winjam to vs Ghall-
was/ vñ dehwe winjam weenu Needru eekſchan labbahß
Rohkas/ vnd lohziya tohß zeļļus preekſchan winju/ vnd
apſmehya winju/ vnd eeẜahka to ſweitzenaht/ vnd ẜatziya:
Deews pallieds töw mieļais Konings to Juddo. Vnd
ſweede winjam Atzihs/ ſplaudidami/ vnd jehme to Nee-
dru/ vnd ẜitta ar to winja Ghallwu/ vnnd mettehß zel-
ļohß/ vnd peeluhdſe winju.
  Tad ißghaya Pilatus attkall aran/ vnd ẜatziya vs
teem: Redſeeta/ eß ißwäddu winju py jums/ ka juhß
nomaniet warreeta/ ka es nhe kahdu wainu py winju
attrohmu. Ta ißghaya JEſus aran/ vnd neſẜe weenu
Ehrſcha Krohni/ vnd to paſẜarrkanu dahrgu Drehb/ vnd
tas ẜacka vs teem: Redſeeta/ kahds Zillwähx! Kad win-
ju tee Auxtibaßnizaskungi vnnd tee Ꞩullaini redſeya/
@b{brehze}

[100.lpp.]
brehze tee vnnd ẜatziya: Ꞩitt winju Kruſtà/ ẜitt winju.
Kruſtà. Pilatus ẜacka vs teem: Jemmeeta juhß winju
nohſt/ vnd ẜitteeta winju Kruſta/ aiſto es nhe attrohmu
nhe kahdu Wainu py winju. Tee Juddi adbilldeya tam:
Mums gir weena Teeſẜa/ vnd pehtz to Teeſẜu buhß win-
jam mirrth/ aiſto wings gir ẜöw patz par Deewa Däh-
lu darriyees.
  Kad Pilatus to Wahrdu dſirrdeya/ biyayahß tas
wehl wairahk/ vnnd ghaya attkal eekſchan to Ꞩohda=
nammu/ vnd ẜacka vs JEſu: No kurrenes eſẜi tu? Bett
JEſus nhe adbilldeya tam nheneeka. Tad ẜatziya Pila-
tus vs winju: Nhe runna tu ar mann? Nhe ſinni tu/ ka
es warru töw Kruſtà ẜiſt/ vñ warru töw attlaiſt? JEſus
adbilldeya: Tu nhe warrätu par mann/ ja töw nhe buh-
tu ta Waļļa no aukſchenes dohta/ tapehtz/ kas mann töw
nodewis gir/ tam gir tee Lelaki Ghräki. No to laiku gha-
daya Pilatus/ ka tas winju attlaiſtu. Bett tee Juddi
brehze vnd ẜatziya: Ja tu ſcho attlaidieſẜi/ tad nhe eſẜi tu
tha Keiſera Draugs/ Aiſto kas ẜöw par Koninju zel-
lahß/ tas gir prettie to Keiſeri.
  Kad Pilatus to Wahrdu dſirrdeya/ ißwedde tas JE-
ſum aran/ vñ ẜähdahß vs to Ꞩohdakräßlu/ tanny weetà/
kattru ẜautz to Auxtu=Weetu/ bett vs Ebreiſku Wallodu
Gabbahta. Bett ta by ta ẜattaiſẜama Deena Leeldenà/
apkahrt to ẜäſtu ſtundu/ vnd tas ẜatziya vs teem Jud-
deem: Redſeeta tas gir juhſẜo Konings. Bett tee brehze:
Nohſt/ nohſt ar ſcho/ ẜitt to Kruſtà. Ꞩacka Pilatus vs
teem: Buhß mann juhſẜo Koninyu Kruſtà ẜiſt? Tee
Auxti Baßnizaskungi adbilldeya: Mums nhe gir nhe
kahds Konings/ ka ween Keiſeris.
@b{Bett}

[101.lpp.]
  Bett kad Pilatus redſeya/ ka tas nheneeka warreya
darriet/ bett ka jo leelahx trohxnis tappa/ dohmaya tas
teem Ļaudeem ißtickt/ vnd teeſẜaya/ ka winjo luhkſchana
noticktu/ jehme Vhdeni/ vnd maßghaya tahß Rohkas
Ļaudeem rädſoht/ vnnd ẜatziya: Es äßmu nhenoſee-
dſiegs py to Aſẜini ſcha Taißna/ Peelukuyeeta juhß. Tad
adbilldeya wiſẜi Ļaudis/ vnd ẜatziya: Winja Aſẜins laid
nahk par mums/ vnd par muhſẜeem Bährneem. Tad att-
laide tas teem to Barrabu/ katters ta Dumpya vnnd
Släppkawibas dehļ by Zeetumà eemäſts/ par kattru tee
luhdſe/ bett JEſum ẜaſchauſtu vñ apmehditu/ nodewe tas
winjo paſſcho ghribbeſchanà/ ka tas Kruſtà ẜiſts taptu.
  Tad jehme tee Karrawieri JEſum/ nowillka win-
jam to Mehteli/ vnd apwillka winjam ẜawas paſſchas
Drehbes/ vnd no wedde winju ka tee winju Kruſtà ẜiſtu/
vnd wings neſẜe ẜawu Kruſtu.
  Vnd iß=eiyoht/ attradda tee weenu Zillwäku/ kattres
zätzenn ghaya/no Kyrene/ ar wahrdu Ꞩimon/ katters no
Lauku nahze/ katters by weens Tähws Alexandri vnnd
Ruwi/ to ſpeede tee/ ka tam by winja Kruſtu neſt/ vnnd
zehle to Kruſtu vs to/ ka tas to JEſu packal näſtu.
  Bett leels pullx Ļauſſcho vnd Ꞩeewas ghaya packal
winju/ tee ẜchälodami apraudaya winju. Bett JEſus
apghreeſehß vs tahm/ vnd ẜatziya? Juhß Meitas no Je-
ruſalemes/ nhe raudaita par mann/ bet raudaita par
ẜöw paſſcham/ vnd par juhſſeem Bährneem. Aiſto red-
ſeeta/ tas laix nahx/ kad ẜatzies/ ſwehtiti gir tahß Nheau-
ghlighaß/ vnd tahß Meeſẜas/ kattras nhe gir Bährnus
näſẜuſchas/ vñ tahß Kruhtiß/ kattras nhe gir ſiedinayu-
@b{ſchas.}

[102.lpp.]
ſchas. Tad eeẜahx tee ẜatziet vs teem Kallneem: Krieteeta
par mums/ vnd vs teem maſeem Kallneem: Apklayeeta
mums. Aiſto ja tas tohp darrietz py to ſaļļu Kohku/ kas
tad wehl notix py to ẜackalltuſchu. Bett turr tappa ar-
ridſan nowäßti diwi zitti Ļaundarritayi/ ka tee ar winju
nomaitati taptu. Vnd te no wedde to py to weetu/ kat-
tur ẜautz vs Ebreiſku Wallodu Gollgatha/ tas gir vs
muhſẜu Wallodu/ Peeres weeta/ vnnd tee dewe winjam
Ettickis jeb Wienu ar Mirrhem ẜayauktu dſerrt/ ar
Schulti ẜamaiſẜitu/ vnnd to baudiyis/ nhe ghribbeya
wings to dſerrt.
  Vnd tee ẜitta winju vs to weetu Gollgatha Kruſtà/ 
vnd diwi Ļaundarritayus ar winju/ weenu pa labbahß
vnd ohtru pa kreiſẜahß Rohkas/ bett JEſum widdu ſtarr-
pà. Vnd tas Raxtz gir peepilldietz/ katters ẜacka: Wings
gir ſtarrpan teem Ļaundarritayeem laghadietz. Vnnd
ta by ta treſſcha Stunda/ kad tee winju Kruſtà ẜitta.
@l{Primum Verbum Chri-}
@l{ſti in Cruce pendentis.}
Bett JEſus ẜatziya: Tähws/ pee-
dohd teem/ aiſto tee nhe ſinna/ ko tee darra.
  Bett Pilatus raxtiya weenu Wirrßraxtu/ raxtietu ko
tee winjam vsſuhdſeya/ to Wainu winja Nahwes/ vnd
zehle to auxtu vs to Kruſtu/ py winja Ghallwu. Bett tas
by raxtietz: JEſus no Nazareth to Juddo Konings.
Scho Wirrßraxtu laſẜiya dauds Juddis/ aiſto ta weeta
by tuwe py tahß Pillß/ kur JEſus Kruſtà ẜiſts gir/ vnd
tas by raxtietz vs Ebreiſku/ Greekiſku vnd Latiniſku Wal-
lodu. Tad ẜatziya tee AuxtiBaßnizaskungi to Juddo vs
Pilato: Nhe raxti to Juddo Konings/ bett ka wings ẜa-
@b{tziyis}

[103.lpp.]
tziyis gir: Es äßmu to Juddo Konings. Pilatus adbill-
deya: Ko es raxtiyis äßmu/ to äßmu es raxtiyis.
  Tee Karrawieri/ kad tee JEſum Kruſtà ẜittuſchi by/
jehme tee winja Drehbes/ vñ darriya tſchettrus daļļus/
ick=kattram Kaŗŗawieram weenu/ ta lieds arridſan tohß
Swahrkus. Bett tee Swahrki nhe by ſchuhti/ no auk-
ſchenes auſti zaur vnd zaur. Tad ẜatziya tee ẜawà ſtarr-
pà: Nhe laideeta mums tohß ißdalliet/ bett par tohß
Kauliņus meſt/ kam tee peederrehß. Ka tas Raxß peepill-
dietz taptu/ katters ẜacka: Tee gir mannas Drehbes ẜa-
wà ſtarrpà ißdalliyuſſchees/ vnnd gir par manneem
Swahrkeem Kauliņus mättuſchi. Vnd tee ẜedehya turr
patt/ vnd ẜarrghaya winju. To darriya tee Karrawieri/
vnd tee Ļaudis ſtahweya/ vnd luhkoyahß.
  Bett turr ſtahweya py to Krußtu JEſu winja Mah-
te/ vnnd winyas Mahtes Mahſẜa Maria Cleowas
Ꞩeewa/ vnd Maria Maddaļa. Kad nu JEſus ẜawu
Maht redſeya/ vnd to Mahzekli klaht ſtahwoſchu/ kattru
wings mieļoya/ ẜatziya Wings vs ẜawas Mahtes:
@l{2. Ver-}
@l{bum.} Seewa/ redſi/ tas gir taws Dähls.
Pehtz ſacka Wings vs to Mahzekli: Redſi/ tha gir
tawa Mahte. Vnd tudelien jehme tas Mahzeklis
to py ẜöw.
  Bett kattri zätzen ghaya/ ſaimoya winju/ vnd krattiya
tohß Ghallwus/ ẜatzidami: Wuy töw/ ka diſchane nolauſi
tu to Baßnizu/ vnd vstaiſẜi to treiyahß Deenahß/ palli-
dſees ẜöw paſſcham/ eſẜi tu Deewa Dählß/ tad kahp no
Kruſtu ſemme. Ta lieds arridſan tee AuxtiBaßnizas=
@b{kungi}

[104.lpp.]
kungi apmehdiya winju ẜawà ſtarrpà ar teem Raxta-
mahzetayeem vnd Wätzakeem/ vnd ẜatziya: Wings gir
zitteem palliedſeyis/ vnd ẜöw paſſchaam nhe warr wings
palliedſehtees/ gir wings CHriſtus/ tas Konings no Jſ-
raëļ tas Deewa ißwählähtz/ laid wings ẜöw paſſcham
palliedſahß/ vnd kahp nu ſemme no Kruſtu/ ka mehß räd-
ẜam/ vnd titzam winjam. Wings gir Deewam vstitzeyis/
laid tad winju attpeſti/ ja tas tam tiek/ aiſto Wings gir
ẜatziyis: Es äßmu Deewa Dähls. To paſſchu winjam
arridſan pahrmette tee Ꞩläpkawi{Ꞩläppawi}/ kattri ar winju Kru-
ſtà ẜiſti by/ vnd ẜaimoya winju. Jrr tee Karrakallpi ap-
mehdiya winju/ ghaya py winju/ vnd neſẜe winjam Et-
tigkus/ vnd ẜatziya: Eſẜi tu to Juddo Konings/ tad pal-
liedſeeß ẜöw paſẜcham.
  Bett weens no teem Ļaundarritayeem/ kattri pakahr-
ti by/ ſaimoya winju/ ẜatzidams: Eſẜi tu Chriſtus/ tad
palliedſeeß ẜöw paſſcham/ vnd mums. Tad adbilldeya
tas ohters/ ẜunniya to/ vnd ẜatziya: Vnnd tu arridſan
nhe bieſteeß preekſchan Deewu/ katters tu tomähr wee-
nà Ꞩohdibà eſẜi? Vnd pattees/ mehs äſẜam teeſcham eek-
ſcha/ aiſto mehß dabbuyam/ ko meHß ar ẜawu darrbu
nopellniyuſchi äſẜam/ bett ſchiß nhe gir nheneeka ļaun
darriyis. Vnd ẜatziya vs JEſu:
  Kungs/ peeminn mannis/ kad tu ẜawà Wallſtibà nahxi.
Vnd JEſus ẜatziya vs to: @l{3. Ver-}
@l{bum.} Pattees/ es ẜacku
töw/ ſcho=deen buhß töw ar mann eekſchan
Paradieſe buht.
  Vnd kad apkahrt to ẜäſtu ſtundu by/ tappa tumbſch
@b{par}

[105.lpp.]
par to wiſẜu Semm/ ihs to dewitu ſtundu/ vnd tai Sau-
lei peetruhka ẜawa ghaiſẜiba.
  Vnnd apkahrt to dewitu ſtundu ẜautze JEſus/ vnd ẜa-
tziya: @r{Eli/ Eli/ lama aſabathani:} Tas gir vs muhſẜu
Wallodu: @l{4. Ver-}
@l{bum.} Mañs Deews/ mañs Deews/
kapehtz eſẜi tu mann attſtayis? Bett zitti/ kattri
turr ſtaweya/ to dſirrdädami/ ẜatziya tee: Wings ẜautz to
Elias. Pehtz/ kad JEſus ſinnaya/ kad jaw wiſẜas leetas
pabeiktas by/ ka tas Raxtz peepilldietz taptu/ ẜatziya
Wings/ @l{5. Ver-}
@l{bum.} Mann twiext. Tad by weens Traux
pills Ettigki/ vnd dries noteitzeya weens no teem/ jämb-
dams weenu Swammi/ vnd pilldeya to ar Ettigki vnd
Jſopu/ vnd duhre to vs weenu Needru/ vnd turreya win-
jam to py Muttes/ vnd dſirrdenaya winju/ vnnd ẜatziya
vs teem zitteem: Ghaidi/ redſeſẜim/ arrieg Elias nahk/ 
vnd winju nojämm.
  Kad nu JEſus to Ettigki jehmis by/ ẜatziya Wings:
@l{6. Ver-}
@l{bum.} Tas gir peepilldietz. Vnd attkal brehze wings
ſkannige/ vñ ẜatziya: @l{7. Ver-}
@l{bum.} Tähws Es pawehlu ẜa-
wu Dwehſẜel tawahß Rohkahß. Vnd to ẜatziyis/
nokahre wings to Ghallwu/ vnd ißlaide ẜawu Dwehſẜel.
  Vnd redſi/ tas preckſchakarrayams Autz Baßnizà/
ẜaplieſẜa diweyohß ghabbalohß/ no aukſchenes lieds ſem-
mes/ vnd ta Semme trieſẜeya/ vnd tee Ackminis plieſẜa/
vnd tee Kappeņi at=darriyahß/ vnnd zehlehß aukſcham
dauds Meeſẜas to Swähto/ kattri ghulleya/ vnd ißgha-
ya no teem Kappeņeem pehtz winja Aukſcham zellſcha-
@b{nas/}

[106.lpp.]
nas/ vnd nahze eekſchan to ſwähtu Pilli/ vnnd paradi-
yahß daudſeem.
  Bett tas Pillßkungs/ katters klaht ſtahweya/ itt pret-
tie/ vnd kattri py winju by/ vnd ẜarrghaya JEſum/ kad
tee redſeya/ ka wings ar tahdu Brehkſchanu noſkiere/
vnd redſeya to Semmestrieſẜeſchanu/ vnd kas turr noti-
cka/ ißbiyayahß tee lohte/ vnd teitze Deewu/ ẜatzidami:
Pattees/ ſchiß gir rahms Zilwähx biyis/ vnnd Deewa
Dähls. Vnd wiſẜi Ļaudis/ kattri turr klaht by/ vnnd
raudſiyahß/ kad tee redſeya/ kas turr noticka/ ẜitta tee
py ẜawu Kruhti/ vnd ghreeſehß attpackaļļ. Bett wiſẜi
winja Raddi ſtahweya no tahlenes/ vnnd dauds Ꞩee-
was/ katras ar winju no Galilea by nahkuſchas/ vnd
redſeya to wiſẜu/ ſtarrpan kattrahm by Maria Madda-
ļa/ vnd Maria ta maſa Jäcoba/ vnd Joſes Mahte/ vnd
Salome/ ta Mahte to Dählo Zebedei/ kattras winjam
packaļļ ghayuſchas by/ kad wings eekſchan Galilea by/
vnd kallpoyuſchi/ vnd dauds zittas/ kattras ar winju vs
Jeruſalemes ghayuſchas by.
  Bett tee Juddi/ tapehtz kad ta ẜattaiſẜama Deena by/
ka thaß Meeſẜas nhe pallicktu py Kruſtu par Swehdee-
nu (aiſto ta paſſcha Swehdeenas Deena by leela) luhdſe
tee Pilatum/ ka winjo Leeli lauſieti vnd nojämbti taptu.
Tad nahze tee Karrawieri/ vnd lauſiya tam pirrmayam
tohß Leelus/ vnnd tam ohtram/ katters ar winju Kruſtà
ẜiſts by. Bett kad tee py JEſu nahze/ kad tee redſeya/ ka
Wings jaw nomirris by/ nhe lauſiya tee winyam tohß
Leelus/ bett weens no teem Karrawiereem vsduhre win-
jam to Sahnu ar Schkäpu/ vnd tudeļļ ißſkreya Aſẜins
@b{vnd}

[107.lpp.]
vnd Vdens ara. Vnd kas to redſeyis gir/ tas gir to aplee-
zenayis/ vnd winja leeziba gir teeſẜa/ vnd tas patz ſinna/
ka tas pattees runna/ ka irr juhß titzaht/ aiſto tas gir no-
titzis/ ka tas Raxtz peepilldietz taptu: Jums nhe buhß
winjam nhe kahdu Kaulu lauſt. Vnd attkall ſacka zittz
Raxtz: Tee redſehß/ eekſchan kattru tee duhruſchi gir.
  Pehtz Wackarà/ kad nu ta Ꞩattaiſẜama=deena by/ kat-
tra gir tee Preekſch=ſwähtki/ nahze Joſeps no Arimathia/
to Jällghawu to Juddo/ weens bagghatz Wiers/ weens
Rahts=Kungs/ labbs rahms Wiers/ tas nhe by nhe kah-
du Paddomu teem dewis py winjo buhſchanas/ katters
vs Deewa Wallſtibu ghaidiya/ aiſto tas by weens Mah-
zeklis JEſu/ tomähr ſläppäne/ biedams preekſchan teem
Juddeem/ tas eedrohſchenayahß/ vnd ghaya eekſchan py
Pilato/ vnd luhdſe/ ka tam waļļa buhtu nojembt tahß
Meeſẜas JEſu. Bett Pilatus brienoyahß/ ka tas jaw by
nomiris/ vnnd aitzenaya to Pillßkungu/ vnd jautaya
tam/ jaugh Wings ẜenn by nomirris? Vnd kad tas iß-
klauſẜiya no Pillßkungu/ dewe tas Joſepam tahß Meeſ-
ẜas JEſu vnd pawehleya/ tam by winju doht. Vnd Jo-
ſeps pirrka Audäklu.
  Bett irr Nicodemus nahze/ katters zittu reis Nackty
py JEſu nahzis by/ vnd attneſẜe Myrrhes vnd Aloes ẜa-
jauktus py ẜimbtu Mahrzing. Tad jehme tee tas Meeſ-
ẜas JEſu katras nojämbtas by/ vnd eetinna thaß eek-
ſchan weenu ſkieſtu Audäklu/ vnd ẜehye winju ar Linna=
auteem/ vnd ar tahm dahrgahm Sahlehm/ ka tee Juddi
eeradduſchi by aprackt.
  Bett turr by tanny weetà/ kurr Wings tappa Kruſtà
@b{ẜiẜts/}

[108.lpp.]
ẜiſts/ weens Dahrß/ vnd eekſchan Dahrſu weena jauna
Kappa/ ta peederreya Joſepam/ kattru tas by litzeeß iß-
zirrſtees weenà Ackminy/ eekſchan kattru wehl nheweens
by eelicktz/ turr patt eelicka tee JEſum/ ta Ꞩattaiſẜama=
deena dehļ to Juddo/ ka tee Swähtki jaw preekſcha/ vnd
ta Kappa tuwe by/ vnd wehle weenu Ackmini preekſchan
tahm Durrweem tha Kappa/ vnd ghaya nohſt. Bett
turr patt by Maria Maddaļa/ vnd Maria Joſes/ tee ap-
ẜähdahß prett to Kappu/ irr zittas Ꞩeewas/ kattri JE-
ſum arridſan by packaļļ nakuſchas/ no Galilea/ ſkatti-
yahß/ Kurrpu/ vnd ka winya Meeſẜas nolicktas tappa.
Bett tee attkal attghreeſehß/ vnd ẜattaiſẜiya tahß dahr-
ghas Sahles/ vnnd to Swaidiſchanu/ vnnd par teem
Swähtkeem by tahß kluſẜe pehtz ẜawu Teeſẜu.
  Ohtrà Deenà/ kattra nahk pehtz to Ꞩattaiſẜamudee-
nu/ nahze tee AuxtiBaßnizaskungi vñ Wariſeeri weena
draudſeh py Pilato/ vnd ẜatziya: Kungs/ mehß äſẜam att-
ghadayuſchees/ ka ſchiß Willtineex ẜatziya/ dſiewodams:
Es ghribbu pehtz trim Deenahm aukſcham zellteeß/ ta-
pehtz pawehl/ ka ta Kappa tohp apẜarrghata/ ihs to treſ-
ſchu deenu/ ka nhe nahk winja Mahzekļi/ vnd ſohg winju/
vñ ſacka teem Ļaudeem: Wings gir aukſcham zehlees no
teem Mirroņeem/ vñ tohp ta pehdeya Willtiba nicknaka/
nhe ka ta pirrma. Pilatus ẜatziya vs teem: The gir jums
tee Ꞩarrghi/ eita/ vnd ghlabboyeeta/ ka ſinnadammi: Tee
noghaya/ vnnd apẜarrghaya to Kappu ar Ꞩarrgheem/
vnd aiß=ſpehde to Ackmini.
@v{Ende der Hiſtorien des Leidens}
@v{CHriſti.}
@b{Lettiſch}

[109.lpp.]
@v{Lettiſche Evangelia vnd}
@v{Epiſteln/ von Oſtern an biß auffs}
@v{Advent.}
@v{Epiſtel am heiligen Oſtertage/}
@v{1. Corinth. 5.}
  MYļi Brahļi/ juhſẜo leeloſchana nhe
gir labba/ nhe ſinnaht juhß/ ka maß 
Raugs wiſẜu Mieklu ẜaraudſeh. Ta-
pehtz ißmehſeeta to wätzu Raugu/ ka 
juhß jauna Miekla eſẜeeta/ ihten ka juhß 
nhe eejauti eſẜeeta. Aiſto mums gir ar-
ridſan weens Leeldeenas jährs/ tas gir 
CHriſtus preekſchan mums vppärähtz. Tapehtz laideeta
mums Leeldeen turreht/ nhe eekſchan wätzu Raugu/ neds ar-
ridſan eekſchan Raugu tahß blehdibas vnnd ļaunumu/ bett 
eekſchan to ẜalldu Mieklu tahß Tyhribas vnd Taißnibas.  

@v{Evangelium am Heiligen Oſtertage/}
@v{Marci am 16. Cap.}
  VNnd kad tee Leeldee-
nas=Swähtki pa-
ghayuſchi by/ pirrka Ma-
ria Maddaļa/ vnd Maria
Jäcoba/ vñ Salome dahr-
gas Sahles/ ka tahß nahk-
tu/ vnd ſwaidietu to Kun-
gu JEſum. Vnnd tahß 
nahze py to Kappu/ vs
@b{weenu}

[110.lpp.]
weenu Swehdenu ļohte aggre/ kad ta Ꞩaule vslehze/ 
vnd tahß runnaya ẜawa ſtarrpa/ kas noweļļ mums to 
Ackmini no tahß Kappas Durrweem? Vnnd tahß no-
ſkattiyahs/ vnd nomanniya/ ka tas Ackminns nowälltz 
by/ aiſto tas by ļohte leels. Vnd tahß eeghaya eekſchan 
Kappas/ vnd redſeya weenu jaunu Puiſẜi/ py labbahß 
Rohkas ẜehſchoht/ tas by ar gharru balltu Drehb ap-
tährptz/ vnd tahß (Ꞩeewas) iſẜabiyayahß. Bett wings 
ẜatziya vs tahm/ Nhe iſẜabyeſtatees/ juhß meckleyeeta 
JEſum no Nazareth/ katters py Kruſtu ẜiſts by/ tas gir 
aukſcham zehleeß/ vnd nhe gir ſcheitan. Redſeeta ſcheit 
to Weetu/ kur tee to nolicka. Bett no=eyta/ vnd ẜackai-
ta to winja Mahzekļeems/ vnd Peteram/ ka tas juhſẜo
preekſcha no=ees{no ees} eekſchan Galilea/ tur juhß to redſeſẜeeta/
ka tas jums ẜatziyis gir.
  Vnd tahß (Ꞩeewas) ißghaya peepehſche aran/ vnd 
behdſe no to Kappu/ aiſto tahm by drebbeſchana vnnd
iſẜabiyaſchana vsghayuſẜi/ vnd nhe ẜatziya nheweenam 
nheneeka/ aiſto tahß biyayahß.

@v{Epiſtel am Oſtermontage/}
@v{Actorum 10.}
  PEteris attdarriya ẜawu Mutt/ vnd ſatziya/ Nu es itt te-
ſcham nomanu/ ka Deews to Zillwäku nhe vsluhko/ 
bett eekſchan wiſẜenadem Ļaudeem/ kattri to byeſtahß/ 
vnd pareiſe darra/ tas tam pattick. Juhß ſinnaht no to 
Mahzibu/ kattru Deews teem Bährneem Jſraël ẜuhtiyis 
gir/ vnd litzis ſluddenaht to Meeru zaur JESVM CHri-
ſtum (katters gir weens Kungs par wiſẜahm leetahm) kat-
tra zaur wiſẜu Juddoſemm notickuſẜi gir/ vnd eeẜahkta eekſchan 
@b{Galilea}

[111.lpp.]
Galilea pehtz tahß Chriſtibas/ kattru Jahnis mahziya/ ka 
Deews to paſſchu JESVM no Nazareth ẜwaidiyis gir/ 
ar to Ꞩwähto Gharru vnd to ſpähku/ katters wiſẜas mallas 
apſtaighayis gir/ vnd gir labbe darriyis/ vnd wäſẜälus darriyis 
wiſẜus/ kattri no Wällu vswahräti by. Aiſto Deews by ar to.  
Vnd mehs äſẜam Leezeeneeki par wiſẜahm tahm leetahm/ ko 
tas darriyis gir/ eekſchan Juddoſemmes/ vnd eekſchan 
Jeruſalem. To gir tee nokahwuſẜchi/ vnd py weenu Kohku 
pakaruſẜchi. To paſſchu gir Deews vsmohdenayis/ tan treſ-
ſchan Deenan/ vñ to litzis ſinnamu tapt/ nhe wiſẜeem Ļaudeem/
bett mums/ teem papreekſche ißrädſäteem Leezeneekeem no 
Deewu kattri mehs ar to ehduſchi vnd dſäruſchi äſẜam/ pehtz to 
laiku/ ka tas aukſcham zehlees gir no teem Mirroņeem. Vnd 
tas gir mums pawehleyis to mahziet teem Ļaudeem/ vnd 
apleezenaht/ ka tas gir eeſtahdietz no Deewu/ weens Ꞩohgis 
par Dſieweem vnd Mirroņeem. No ẜcho dohd wiſẜi Prowee-
tes leezibu/ ka zaur winja Wahrdu/ wiſẜeem/ kattri eekſchan
to titz/ pammeſſchanu to Ghräko dabbuit buhß.

@v{Evangelium am Oſtermontage/}
@v{Luc. 24. Cap.}
  REdſi/ diwi no teem
Mahzekļeem ghaya
tanny paſſchà Deenà eek-
ſchan weenu Jällghawu/ 
ta by no Jeruſalem diwi 
Juhds ſemmes tahļ/ tahß 
Wahrds gir Emahus.
Vnnd tee runnaya ẜawà
ſtarrpà/ no wiſẜahm tahm 
leetahm/ kattri by notickuſſchi. Vnd tas notickahß/ kad
tee tha runnaya/ vnnd apyautayahß ẜawà ſtarrpà/ pee-
@b{ghaya}

[112.lpp.]
ghaya JEſus py teem/ vnd ſtaigaya ar teem. Bett win-
jo Atzis tappa turrätas/ ka tee to nhe paſinna. Bett 
tas ẜatziya vs teem/ kahda gir ta Walloda/ kattru juhß 
juhſẜo ſtarrpà runnayeeta vs zeļļu/ vnnd eſẜeeta tick no-
ſkummuſẜchi? Tad adbilldeya weens ar wahrdu Cleo-
was/ vnd ẜatziya vs to: Tuggi tad weens eſẜi tick ſweſſch 
eekſchan Jeruſalem/ katters nhe ſinnatu/ kas ſchinnys 
Deenahß tur eekſchan notitzis gir? Vnd wings ẜatziya 
vs teem: Kas? Bett tee ẜatziya vs to: Tas/ no JEſu no 
Nazareth/ katters by weens Proweetz/ warrähns no 
Darrbeem vnd Wahrdeem preekſchan Deewu vnd wiſ-
ẜeem Ļaudeem/ ka to muhſẜi Auxti Baßnizaskungi vnd 
Wirſẜeneeki nodäwuſſchi gir py Noẜohdiſchanas tahß 
Nahwes/ vnd py Kruſtu ẜittuſchi. Bett mehs zerreyam 
tam by Jſraeli attpeſtiet. Vnnd par to wiſẜu/ gir ſcho-
deen ta treſſcha Deena/ ka ſchahdas leetas notickuſchi 
gir. Arridſan gir mums ißbeedeyuſchi zitti no muhſ-
ẜahm Ꞩeewahm/ tahs gir aggre py to Kappu biyuſchi/ 
vnd nhe gir winja Meeſẜu attradduſchi/ nahk vnd ẜacka: 
Tee gir weenu Ghiem tho Engeļo redſeyuſchi/ katters 
ẜacka: Wings Dſiewoyohtz. Vnnd zitti no mums no-
ghaya py to Kappu/ vnd attradda tha/ ka thaß Ꞩeewas 
ẜatziya/ bett winju nhe attradda tee.  
  Vnd tas ẜatziya vs teem/ O juhß Jecki vnd kuhtri no 
Ꞩirrdehm/ ka juhß nhe ghribbaht titzeht wiſẜu to/ ko tee 
Proweetes ẜatziyuſchi gir. Nhe by CHriſtum tha zeeſt/ 
vnd eekſchan ẜawas Ghohdibas ee=eedt? Vnd eeẜahka 
no Moſe/ vnd no wiſẜeem Proweetem/ vnd ißſtahſtiya
teem wiſẜu Raxtu/ katters no to ẜatzietz by.
@b{Vnd}

[113.lpp.]
  Vnd tee nahze tuwe preekſchan to Jällgawu/ vs kur-
renes tee ghaya/ vnnd tas lickahß iht ka ghribbädams 
wehl tahlahk eet. Vnd tee luhdſe to/ vnd ẜatziya/ Pal-
leetz py mums/ aiſto tas ghribb Wackars tapt/ vnnd ta 
Deena gir pa ghallam. Vnd tas eeghaya eekſchan/ ka 
tas py teem palliektu. Vnd tas notickahß/ kad tas ar 
teem py Ghalldu ẜehdeya/ jehme tas to Mais/ patteitze/ 
pahrlauſe to/ vnd dewe to teem. Tad tappa winja Atzis 
attwährtas/ vnd paſinna to. Vnd tas paſudda preek-
ſchan teem.  
  Vnnd tee ẜatziya ẜawà ſtarrpà: Nhe dedſe muhſẜa 
Ꞩirrds eekſchan mums/ kad tas ar mums runnaya wirſ-
ẜon zellu/ kad tas mums to Raxtu iß=ſtahſtiya? Vnnd  
tee zehlehß aukſcham tanny paſſchà ſtundà/ greeſehß att-
kal apkahrt vs Jeruſalem/ vnd attradda tohß Weenpad-
deßmittus (Mahzekļus) kopa ẜakratus/ vnd tohß kattri 
py teem by/ kattri ẜatzia/ tas Kungs gir pattees aukſcham 
zehlees/ vnd Simoņam paradiyees. Vnd tee paẜatziya 
teem/ kas vs zeļļu notitzis by/ vnd ka tas no teem paſietz 
by py to/ kad tas teem to Mais lauſe.

@v{Epiſtel am Oſterdinſtage/}
@v{Actor.} @v{13. Cap.}
  JVhß Wyeri/ myļi Brahļi/ juhß Bährni no to zilltu 
Abrahama/ vnd kattri juhſẜo ſtarrpà Deewu biya. Jums 
gir tas Wahrds tahß Peſtiſchanas ẜuhtietz/ aiſto tee kattri 
eekſchan Jeruſalemes dſiewo/ vnd winja Wirſẜeeneeki/ pehtz 
to ka tee to nhe paſinna/ neds tohß Ballxnus tho Proweeto 
(kattri ick=Ꞩwehdeenohß laſẜiti tohp) gir tee tohß paſſchus ar
@b{ẜawu}

[114.lpp.]
ẜawu Teeẜaſchanu peepilldiyuſchi. Vnd jeb tee nhe kahdu 
Wainu tahß Nahwes py to attradda/ luhdſe tee tomähr Pila-
tum/ to nokauth. Vnd kad te pabeighuſſchi by/ wiſẜu kas no to 
raxtietz gir/ jehme tee to no Kohku/ vnd licka to eekſchan weenu 
Kappu. Bett Deews gir to vsmohdenayis no teem Mirro-
ņeem/ vñ tas gir paradiyees dauds Deenahß/ teem/ kattri ar to 
no Galilea vs Jeruſalemes ghayuſchi by/ kattri gir winja Leeze-
neeki py teems Ļaudeems. Vnd mehs paſluddenayam jums ar-
ridſan to Ꞩohliſchanu/ kattra muhſẜeem Tähweem notickuſẜi
gir/ ka tas patz Deews mums/ ẜaweem Bährneem peepilldiyis 
gir/ ar to/ ka tas JEſum vsmohdenayis gir. 

@v{Evangelium am Oſterdingſtage/} 
@v{Luc. 24. Cap.}  
  KAd tee Mahzekļi no to (aukſcham zellſchanu JEſu) 
runnaya/ ſtahweya JEſus patz widdu ſtarrpan 
teem/ vnd ẜatziya vs teem/ Meers gir ar jums. Bett tee 
iſẜabiyayahß/ vnd ſkitta tee 
rädſätu weenu Gharru.
Vnnd wings ẜatziya vs
teem: Ka eſẜeeta juhß tick
iſẜabiyuſſchees? Vnnd ka-
pehtz nahk tahdas dohmas 
juhſẜahß ẜirrdies? Redſee-
ta mannas Rohkas/ vnd
mannas Kahyas/ es äß-
mu pattz. Tauſtaita mann/ vnd luhkoyeeta/ aiſto wee-
nam Gharram nhe gir Meeſẜas vnnd Kauli/ ka juhß rä-
dſaht mann äſẜam. Vnd kad tas to ẜatziya/ rahdiya tas 
teem Rohkas vnnd Kahyas. Bett kad tee wehl nhe ti-
@b{tzeya}

[115.lpp.]
tzeya no Preeku/ vnd brienoyahß/ ẜatziya tas vs teem: 
Gir jums ſcheitan kas ja=ähd? Vnd tee zehle tam preek-
ſchan weenu ghabbalu no zäptu Siwi vnd Mäddu.
Vnd tas jehme to/ vnnd ehde to winjo preekſcha. Bett 
tas ẜatziya vs teem: Tee gir tee Wahrdi/ kattrus es vs 
jums ẜatziyu/ py jums wehl buhdams. Aiſto tam buhß 
wißnotaļļ peepillditam tapt/ kas no mann raxtietz gir/ 
eekſchan to Baußlu Moſi/ eekſchan teem Proweeteem/ 
vnd eekſchan teem dſeeßmeem. Tad attwehre tas teem
to Ꞩappraſſchanu/ ka tee to Raxtu ẜappratta/ vnd ẜa-
tziya vs teem: Tha ſtahw raxtietz/ vnd tha by Chriſtum
zeeſt/ vnnd atkal aukſcham zellteeß no teem Mirroņeem 
treſſchà Deenà/ vnd lickt mahziet/ eekſchan winja Wahr-
du Attſtahſchanu/ vnnd Pammeſchanu to Ghräko wiſ-
ẜeem Ļaudeem/ vnd eeẜahkt eekſchan Jeruſalem. 

@v{Epiſtel am erſten Sontage nach Oſtern/ ge-}
@v{nant} @l{Quaſimodogeniti,} @v{1. Johan. 5.}
  JCk kattris kas no Deewu peedſimbtz gir/ tas pahrwarr to 
Paſẜaul/ vñ muhſẜa Titziba gir ta Pahrwarreſchana/ kattra
to Paſẜaul pahrwarreyis gir.  Bett kas gir/ kas to Paſẜaul 
pahrwarr/ ka ween/ kas titz/ ka JEſus Deewa Dähls gir?
Schiß gir/ kas nahk/ ar Vhdeni vnd Aſẜini/ JEſus CHri-
ſtus/ nhe ar Vhdeni ween/ bett ar Vhdeni vnd Aſẜini. Vnd 
tas Gharrs gir/ katters leezibu dohd/ ka tas Gharrs Teeſẜi-
ba gir. Aiſto tries gir/ kattri leezibu dohd wirſẜon Semmes/
Tas Gharrs/ vnd tas Vhdens/ vnd tas Aſẜins/ vnd tee tries 
gir weenà kohpà. Kad mehß nu to Zillwäko leezibu vs jäm-
mam/ tad gir Deewa leeziba leelaka. Aiſto Deewa leeziba 
@b{gir ta/}

[116.lpp.]
gir ta/ ka tas leezibu dewis gir no ẜawu Dählu/ kas eekſchan 
to Deewa Dählu titz/ tam gir tahda leeziba py ẜöw.

@v{Evangelium am erſten Sontage nach}
@v{Oſtern/ genant} @l{Quaſimodogeniti,} @v{Joh. 20.}
  TAnni paſſchà Swehdeenas Wackarà/ kad tee 
Mahzekli ẜaghayuſchi/ vnnd tahß Durrwis aiß=
ſlähktas by/ no ißbailes par teem Juddeem/ nahze JE-
ſus/ vnd ſtahweya widdu/ 
vñ ẜatziya vs teem: Meers 
gir ar jums. Vnnd to ẜa-
tzijis/ radija wings teem 
Rohkas vnnd ẜawu Ꞩah-
nu. Tad tappa tee Mah-
zekli liexmi/ rädſädammi 
to Kunghu: Tad ẜatzija 
JEſus attkal us teem: 
Meers gir ar jums. Jhten ka mann taß Tähws ẜuh-
tijis gir/ tha ẜuhtu es juhß. Vnd to ẜatziyis/ puhte tas 
vs teem/ vnnd ẜatziya vs teem: Jemmeeta to ſwähtu 
Gharru/ kattreem juhß tohß Ghräkus pammettieſẜeeta/ 
teems gir tee pammäſti/ vnnd kattreems juhß tohß pat-
turrehſẜeeta/ teems gir tee patturrähti. Bett Thomas
weens no teem Diwipaddeßmitteem/ katters noẜauktz 
Dwienis/ nhe by py teem/ kad JEſus nahze. Tad ẜa-
tziya tee zitti Mahzekli vs to/ mehß äſẜam to Kungu red-
ſeyuſſchi. Bett wings ẜatziya vs teem/ ja tas tha nhe 
noteek/ ka es eekſchan winja Rohkahm rädſu tahß Nag-
@b{glo=Sie-}

[117.lpp.]
glo=Siemes/ vnd leeku mannu Pirrxtu eekſchan winja 
Ꞩahneem/ nhe ghribbu es to titzeht.  
  Vnd par aſtohņ deeneem by winja Mahzekli attkal 
turr eekſchan/ vnd Thomas ar teem/ nahk JEſus/ kad 
tahß Durrwis aisſlähktas by/ vnnd ſtahweya widdu
 teem/ vnd ẜatziya: Meers gir ar jums. Pehtz to ẜatziya 
vs Thomu/ ſteep ſchurr tawu Pirrxtu/ vnd reds mannas 
Rohkas/ vnnd ſteep tawu Rohku ſchurr/ vnd leetz to 
mannohß Ꞩahnohß/ vnnd nhe eſẜi nhetitziegs/ bett tit-
tziegs. Thomas ẜatziya vs to: Manns Kungs/ vñ manns 
Deews/ JEſus ẜatziya vs to: Tapehtz/ ka tu mann re-
dſeyis eſẜi Thoma/ tad titzi tu. Swähti gir tee/ kattri 
nhe räds/ vnd tomähr titz.  
  Jrr dauds zittas Siemes darriya JEſus preekſchan 
ẜaweem Mahzekleem/ kattri nhe gir raxtiti eekſchan ſcho 
Ghramatu. Bett ſchee gir raxtiti/ ka juhß titzaht/ JE-
ſus gir CHriſt/ tas Deewa Dähls/ vnd ka jums zaur to 
Titzibu ta Dſiewiba gir/ eekſchan winja Wahrdu.

@v{Epiſtel am andern Sontage nach Oſtern/}
@v{genant} @l{Miſericordias Domini.} @v{1. Pet. 2.}
  MYļi Brahli/ Tapehtz eſẜeeta juhß aitzenati ihten ka CHri-
ſtus zeetis gir muhſẜo dehl/ vnd mums weenu Preekſch=
Siem attſtahyis/ ta jums buhß pehtz ſtaigaht winja 
Kahya=pähdeem. Katters nhe kahdus Ghräkus darriyis gir/ 
neds arridſan kahda Willtiba ẜawà Mutteh attraſta gir/ kat-
ters nhe lammaya prettie/ kad tas lammahtz tappa/ neds 
draudeya/ zeeßdams. Bett tas pawehleya tam/ katters tee-
ſcham teſẜa. Katters muhſẜus Ghräkus patz vppereyis gir/ py 
ẜawahm Meeſẜahm wirſẜon to Kohku/ ka mehs no teem Ghrä-
@b{keem}

[118.lpp.]
keem nomirruſchi äſẜam/ vnd tai Taißnibai dſiewoyam/ zaur 
kattra Wahtehm juhß ẜadſeedenati äſẜaht. Aiſta juhß biyaht 
ka tahß apallohtas Ahwis/ bett nu eſẜetta juhß attgreeſti/ py 
to Ghannu vnd Pieſkopu juhſẜo Dwehſẜeļo.

@v{Evangelium am andern Sontage nach}
@v{Oſtern/ genant} @l{Miſericordias Domini,}
@v{Johan. 10.}
  JEſus ẜatziya vs teem Juddeem: Es äßmu weens 
labbs Ghanns/ weens labbs Ghanns dohd ẜawu 
Dſiewibu par tahm Ah-
weem. Bett weens ẜaddä-
rähtz Ghanns/ katters 
Ghanns nhe gir/ kam tahß 
Ahwis nhe peedärr/ räds
to Willku nahkoht/ vnnd
attſtahy tahß Ahwis/ vnd
bähg. Vnd tas Willx ẜa-
kamp vnd ißtränntz tahß 
Ahwis. Bett tas ẜaddärähtz Ghanns bähg/ Aiſto tas 
gir ẜaddärähtz/ vnd nhe ohla tahß Ahwis. Es äßmu 
weens labbs Ghanns/ vnd ſinnu mannas Ahwis/ vnd
winyi paſieſt mann. Lieds ka mann mans Tähws pa-
ſieſt/ vnd es paſieſtu to Tähwu/ vnnd es dohmu ẜawu 
Dſiewibu par tahm Ahweem. Vnd mann gir wehl zit-
tas Ahwis/ tahß nhe gir no ſchahß Kuhts/ (@l{Dunaeburg.}
@l{& Seelburg. Pronunciant} Klähwa) vnd tahß paſſchas buhß 
mann arridſan ſcheitan daweſt/ vnd tahß dſirrdehß man-
nu Ballxni/ vnd buhß weenam Ahwya=Pullkam vnnd
weenam Ghannam buht.  
@b{Epiſtel}

[119.lpp.]
@v{Epiſtel am dritten Sontage nach Oſtern/}
@v{genant} @l{Iubilate,} @v{1. Petr. 2.}
  MYļi Brahļi/ es peeminnu jums/ ka tohß Ꞩweſẜchenee-
kus vnd @l{(hoc innuit Graecum vocabulum} @h{parepidemos)}
no tahļenes attnahkuſchus Ļaudis/ noturraitees no 
tahß meeſẜas Kahribas/ kattri pretty to Dwehſẜel zieniyahß/ 
vnd dſiewoyeeta labbe ſtarrpan teem Paggaņeem/ ka tee/ kat-
tri jums aprunna/ ka Ļaundarritayus/ juhſẜus labbus darr-
bus räds/ vnd Deewu teitz/ kad tas nu preekſch deenu nahx.
Eſẜeeta packlauſẜigi wiſẜai Zillwehzigai Raddibai/ tha Kunga 
dehļ/ jeb tas gir tam Koninjam/ ka tam Wirſẜeeneekam/ jeb 
teem Pills Kunngeem/ ka teem kattri no teem ẜuhtiti gir/ 
par ẜohdu teem Laundarritayeem/ vnd par Ꞩlawu teem lab-
beem. Aiſto tas gir Deewa Prahtz/ ka juhß ar labbdarriſcha-
nu aisbahſeeta to Nheſinnaſchanu to Jegkigo Zillwäko/ ka tee 
Leimanņi/ vñ nhe ka buhtu jums ta Leimanniba par Apklah-
ſchanu tahß blehdibas: Bett ka tee Deewa Kallpi/ parradaita 
ickweenam Ghohdu/ myļoyeeta tohß Brahļus/ byeeta Deewu 
ghohdaita to Koninju.     

@v{Evangelium am dritten Sontage nach}
@v{Oſtern/ genant} @l{Iubilate,} @v{Joh. 15.}
  JEſus ẜatziya vs ẜaweem mahzekleem: Par wenu
maſu briedi/ tad juhß mann nhe redſeſẜeeta/ vnd att-
kal par weenu maſu briedi/ tad juhß mann redſeſẜeeta/ 
Aiſto es eemu py Tähwu. Tad ẜatziya zitti no winja 
Mahzekleem ẜawà ſtarrpà: Kas gir tas/ ka tas vs mums 
ẜacka/ par weenu maſu briedi/ tad juhß mann nhe re-
dẜeeſẜeeta/ vnnd attkal par weenu maſu briedi tad juhß 
mann redſeſẜeeta/ vnnd ka es py Tähwu eemu? Tad ẜa-
@b{tziya}

[120.lpp.]
tziya tee/ kas gir tas/ ka tas ẜacka/ par weenu maſu brie-
di? Mehs nhe ſinnam/ ko tas runna. Tad nomanniya 
JEſus/ ka tee tam ghrib-
beya jautaht/ vnnd ẜatziya 
vs teem: Par to juhß ap-
jautateeß juhſẜo ſtarrpà/ ka 
es ẜatziyis äßmu/ Par wee-
nu maſu briedi/ tad juhß 
mann nhe redſeſẜeeta/ vnd 
attkal par weenu maſu 
briedi/ tad juhß mann re-
dſeſẜeeta. Pattees/ pattees/ es ẜacku jums/ juhß rau-
dahſẜeeta vnd kaukſẜeeta/ bett tha Paſẜaule preezahſẜees. 
Bett juhß buhſẜeeta noſkummuſſchi. Bett juhſẜai No-
ſkumſchanai buhß par Preeku tapt.
  Weena Ꞩeewa/ kad ta wäddahß/ tad gir ta no-
ſkummuſẜi/ Aiſto winjas ſtunda gir daggajuſẜi. Bett 
kad tha to Bährnu peedſimmuſẜi gir/ tad nhe peeminn 
ta wairs tahß ẜahpes/ tahß liexmibas dehļ/ ka tas Zill-
wähx eekſchan tahß Paſẜaules peedſimmis gir. Vnnd
juhß arridſan eſẜeeta noſkummuſchi/ bett es ghribbu 
juhß attkal redſeht/ vnd juhſẜa{juſẜa} Ꞩirrds liexmohſẜees/ vnd
juhſẜu liexmibu nhe buhß nhe weenam no jums att-
jembt. Vnd tanny paſſchà Deenà juhß mann nhenee-
ka jautahſẜeeta.

@v{Epiſtel am vierden Sontage nach Oſtern/}
@v{genant} @l{Cantate,} @v{Jacobi 1.}
@b{Myļi}

[121.lpp.]
  MYļi Brahļi/ nhe alloyeetees/ wiſẜi labbi dahwani/ vnd 
wiſẜi pillnigi dahwani nahk no aukſchenes ſemmeh/ no
to Tähwu tahß ghaiſſchumas/ py kattru nhe gir nhekada 
Pahrwehrſchana/ neds Mains tahß ghaiſſchumas vnd tahß
tumſẜibas/ Tas gir mums peedſimmis pehtz ẜawu Prahtu/ 
zaur to Wahrdu tahß teeſẜibas/ ka mehs buhtam tee Pirr-
maki ẜawas Raddibas. Tapehtz myļi Brahļi/ ickweenam 
Zillwäkam buhß attkielam buht dſirrdeht/ bett palähnam 
runnaht/ vnd kuhtram dußmoht/ Aiſto ta Zillwäka dußmiba 
nhe darra kas Deewam pa prahtam gir. Tapehtz leezeeta 
nohſt wiſẜu Nheſkieſtibu/ vnd blehdibu/ vnd vsjemmeeta to 
Wahrdu ar Lehnprahtibu/ katters eekſchan jums eeſtahdietz 
gir/ katters warr juhſẜus Dwehſẜeļļus ẜwähtus darrieth.

@v{Evangelium am vierden Sontage nach}
@v{Oſtern/ genant} @l{Cantate,} @v{Joh. 16.}
  JEſus ẜatziya vs ẜaweem mahzekleem: Nu no=eemu 
es py to/ kas mann ẜuhtiyis gir/ vnd nhe weens ſtarr-
pan jums jautha mann/
kur tu no=eẜi{noe=ẜi}? Bett tadehļ/
ka es to vs jums runnayis
äßmu/ gir juhſẜa Ꞩirrds 
pilla noſkumſchanas tap-
puſẜi: Bett es ẜacku jums
to teeſcham/ Tas gir jums 
labb/ ka es no=eemu. Aiſto
ja es nhe no=eemu/ tad nhe
nahk tas Eeepreezenatais py jums. Bett ja es no=ee-
mu/ tad ghribbu es to jums ẜuhtiet. Vnd kad tas patz 
nahk/ tas to Paſẜaul ẜohdies/ par teem Ghräkeem/ par 
@b{to Taiß-}

[122.lpp.]
to Taißnibu/ vnnd par to Ꞩohdu. Par teem Ghrä-
keem/ ka tee eekſchan mann nhe titz. Bett par to Taiß-
nibu/ ka es py Tähwu eemu/ vnnd juhß mann joproh-
yam wairs nhe redſeſẜeeta. Par to Ꞩohdu/ ka tas Kungs 
ſchahß Paſẜaules noteeſẜahtz gir.
  Mann gir jums wehl dauds ja=ẜacka/ bett juhß nhe 
warreeta to taggad paneſt/ bett kad wings tas Gharrs
tahß Taißnibas nahx/ tas jums wiſẜenadà Taißnibà
waddieß. Aiſto tas no ẜöw paſſcham nhe runnahß/ bett 
ko tas dſirrdehß/ to tas runnahß/ vnd nahkoſchus leetas 
tas jums paſluddenahß. Tas patz mann apſkaidrohß/ 
Aiſto no manneem Wahrdeem tas jems/ vnd jums pa-
ſluddenahß. Wis kas tam Tähwam gir/ tas peedärr 
mann/ tapehtz äßmu es ẜatziyis/ tas no manneem Wahr-
deem jems/ vnd jums paſluddenahß.

@v{Epiſtel am fünfften Sontage nach Oſtern/}
@v{genant} @l{Vocem Iucunditatis,} @v{Jacobi 1.}
  MYļi Brahļi/ Darraita pehtz to Wahrdu/ vnd nhe dſirr-
deeta ween/ ar to juhß jums peewiļļatees. Aiſto kad 
kaßlabba tickai ween dſirrd to Wahrdu/ vnd nhe darra
arridſan pehtz to/ tas gir ihten ka weens Wiers/ katters ẜa-
wu meeſẜigu Waigu eekſchan Speegeli apluhko/ Aiſto kad 
wings apluhkoyees gir/ eet wings tudeļļ nohſt/ vnd aismirrſt 
kahdà waighà tas biyis gir.  Bett kas czaur luhkoyahß eek-
ſchan to pillnigu Baußli/ tahß Swabbadibas/ vnd turr eek-
ſchan palleek/ vnnd nhe dſirrd aißmirrßdams/ bett darri-
dams/ tas patz buhß ſwähtz ẜawà darrbà. Bett ja kaßlabba 
juhſẜo ſtarrpà zerre/ tas kallpoyohtz Deewam/ vnd nhe wall-
da ẜawu Mehl/ bett peewiļļ ẜawu Ꞩirrdi/ ta Deewa=Kallpo-
@b{ſchanna}

[123.lpp.]
ſchanna gir wellte. Weena ſkieſta vnnd nheapghanita Dee-
wa=Kallpoſchanna preekſchan Deewu to Tähwu gir ta/ kat-
ters Barinus vnd Attraittnes ẜawahß bähdahß apluhko/ vnd
no tahß Paſẜaules nhe apghanitu paghlabboyahß.

@v{Evangelium am fünfften Sontage nach}
@v{Oſtern/ genant} @l{Vocem Iucund.} @v{Joh. 16.}
  JEſus ẜatziya vs ẜaweem Mahzekleem: Pattees/ pat-
tees es ẜacku jums/ ja juhß tam Tähwam ko luhxee-
ta eekſchan mannu Wahr-
du/ tad tas to jums dohß.  
Jhß ſchim̃{Jhßſchim̃} nhe eſẜeeta juhß
nheneeka luhguſchi eek-
ſchan mannu Wahrdu. 
Luhdſeeta/ tad juhß jemſ-
ẜeeta/ ka juhſẜa liexmiba 
pillniga warr buht. Scho 
äßmu es jums czaur ẜacka-
meem Wahrdeem runnayis/ bett tas Laix nahk/ ka es 
wairs zaur ẜackameem Wahrdeem ar jums nhe runna-
ſchu/ bett jums ſkaidre paſluddenaſchu no ẜawu Tähwu. 
Tanny paſſchà Deenà juhß luhkſẜeeta eekſchan mannu
Wahrdu/ vnd es nhe ẜacku jums/ ka es to Tähwu juhſẜo
dehl luhkt ghribbu/ Aiſto tas Tähws patz juhß mylo/ ta-
pehtz/ ka juhß mann myloyeeta/ vnnd titzaht/ ka es no 
Deewu ißghayis äßmu. Es äßmu no Tähwu ißgha-
yis/ vnnd nahzis eekſchan ſchahß Paſẜaules/ attkal att-
ſtahyu es to Paſẜaul/ vnnd eemu py Tähwu. Winja 
Mahzekli ẜacka vs to: Reds/ nu runna tu ſkaidre/ vnnd
@b{nhe}

[124.lpp.]
nhe ẜacki nhe kahdu ẜackamu=wahrdu. Nu ſinnam
mehß/ ka tu wiſẜas leetas ſinni/ vnd nhe gir wayagg/ ka 
töw kaßlabban jautha/ tapehtz titzam mehß/ ka tu no 
Deewu ißghayis eſẜi.  

@v{Epiſtel am Tage der Himmelfahrt CHriſti/}
@v{Actorum 1. Cap.}
  PJrrmayà Ghramatà äßmu es/ mylais Theowile/ run-
nayis no wiſẜu to/ ko JEſus eeẜahka darriet vnd mah-
ziet/ ihß tai Deeny/ kad tas vsjämbtz tappa. Pehtz to 
kad tas teem Apuſtuļeem (kattrus tas ißraudſiyees by) zaur
to ſwähtu Gharru pawehleyis by/ kattreem tas pehtz ẜawas
zeeſchanas dſiews paradiyees by/ zaur daſchadu Paradi-
ſchanu/ vnd lickahß redſetees par Tſchettre deßmittahm Dee-
nahm/ vnd runnaya ar teem no Deewa Wallſtibas.  
  Vnd kad tas tohß ẜapullzeyis by/ pahwehleya tas teem/ 
teem nhe by no Jeruſalemes attſtaht/ bett ghaidiet vs to 
Ꞩohliſchanu ta Tähwa/ kattru juhß (ẜatziya tas) no mann 
dſirrdeyuſchi eſẜeeta. Aiſto Jahnis gir ar Vhdeni Chriſtiyis/ 
bett jums buhß ar tu Ꞩwähtu Gharru chriſtiteem tapt/ nhe 
illge pehtz ſchahm Deenahm.
  Bett tee kattri kohpa ẜaghayuſẜchi by/ jautaya tam/ vnd 
ẜatziya: Kungs ghribbi tu ſchinny laikà attkall vstaiſẜieth to
Wallſtibu Jſraela? Bett tas ẜatziya vs teem/ jums nhe pee-
därr ſinnaht to laiku/ neds ſtundu/ kattru tas Tähws ẜawà
ſpähkà patturreyees gir. Bett juhß to ſpähku ta Ꞩwähta
Gharra dabbuiſẜeeta/ katters vs jums nahx/ vnnd buhſẜeeta
manni Leezineeki eekſchan Jeruſalemes/ vnnd eekſchan wiſẜu 
Juddo Semm/ vnd Samaria/ vnd ihß Paſẜaules ghallam.
  Vnd kad tas to ẜatziyis by/ tappa tas vsjämbtz Atziemrä-
dſoht/ vnnd weena Paddebbes ẜajehme to aukſcham preek-
ſchan winjo Atzeem. Vnnd kad tee tam pehtz ſkattiyahß vs 
@b{Däbbäſẜu}

[125.lpp.]
Däbbäſẜu brautzoht/ Reds/ tad ſtahweya py teem diwi 
Wyeri/ ar balltahm drehbehm/ kattri arridſan ẜatziya: Juhß 
Wieri no Galilea/ ko ſtahweeta juhß/ vnd ſkattaitees vs Däb-
bäſẜu? Schiß JEſus/ katters no jums gir vsjämbtz eekſchan 
Däbbäſẜu/ tahß nahx/ ihten ka juhß to eſẜeeta redſeyuſſchi vs 
Däbbäſẜu brautzam.

@v{Evangelium am Himmelfahrts Tage}
@v{CHriſti/ Marci 16 Cap.}
  WJß pehdige/ kad tee weenpaddeßmitti (Mahzekli)
py Ghalldu ſehdeya/ paradiyahß JEſus/ vnnd
lammaya winjo Nhetitzi-
bu/ vnd winjo Ꞩirrds zee-
tumu/ ka tee nhe by titze-
yuſſchi teem/ kattri to by 
redſeyuſſchi/ attkall auk-
ſcham zähluſſchu. Vnnd 
ẜatziya vs teem: Eitha pa 
wiſẜu Paſẜaul/ vnnd mah-
zaita to Ewangelium wiſ-
ẜai radditai leetai. Kas titz/ vnnd Chriſtietz tohp/ tas 
taps ſwähtz/ bett kas nhe titz/ tas taps paſuddis.  
  Bett tahß Siemes/ kattras pehtz nahx/ teems kattri
titz/ gir ſche: Mannà Wahrdà tee Wällus ißdſieß/ ar 
jaunahm Mehlehm runnahß/ Tſchuhßkas nodſieß/ vnd 
kad tee ko nahwige dſerrß/ tas teem nhe kaitehß. Vs
teem Nheweſẜeleem tee tahß Rohkas vslix/ tad buhß ar 
teem labbahk.  
  Vnd tas Kungs/ pehtz tho/ kad tas ar teem runayis 
@b{by/ tap-}

[126.lpp.]
by/ tappa tas vsjämbtz eekchan Däbbäſẜu/ vnd ſehd py 
Deewa labbu Rohku. Bett tee (Mahzekli) ißghaya 
vnd mahziya wiſẜohß mallohß. Vnnd tas Kungs pal-
liedſeya teem/ vnd apſtipprenaya to Wahrdu zaur pehtz=
nahkammeem Siemehm.  

@v{Epiſtel am Sontage nach der Himmelfahrt}
@v{CHriſti/ genant} @l{Exaudi,} @v{1. Petr. 4.}
  MYļi Brahļi/ eſẜeeta ghaddigi vnd mohdrigi py Pahta-
reem. Bett par wiſẜahm leetahm/ myļoyeetees weens 
ohtru Vggunige. Aiſto tha Myläſtiba apkla irr to
Ghräko kohpu. Mahyoyeeta weens ohtru bes Kurrneſcha-
nas/ vnd kallpoyeeta weens ohtram ickweens ar to dahwanu 
kattru tas dabbuyis gir/ ka tee labbi Nammaturretayi tahß 
daſchadas Deewa ſchälaſtibas. Kad kaßlabba runna/ tad 
buhß tam to runnaht/ ka Deewa Wahrdu/ Gir kamlabba 
kahds Ammatz/ ka tas to darra aran to Ꞩpähku kattru 
Deews dohd/ ka eekſchan wiſẜahm leetahm Deews ſlawätz
tohp/ zaur JEſum CHriſtum/ kattram gir Ghohds vnnd
Ꞩpähx muhſchige muhſcham/ Amen.

@v{Evangelium am Sontage nach der Him-}
@v{melfahrt CHriſti/ genant} @l{Exaudi,} @v{Joh. 15. vnd 16.}
  JEſus ẜatziya vs ẜa-
weem Mahzekleem:
Kad tas Eepreezetays 
nahx/ kattru es jums ẜuhti-
ſchu no Tähwu/ tas Gharrs
tahß Taißnibas/ katters no 
Tähwu iß=eet/ tas dohß lee-
zibu no mann. Vnd juhß 
@b{arri-}

[127.lpp.]
arridſan dohſẜeeta leezibu/ Aiſto juhß eſẜeeta no Eeẜa-
kummu py mann biyuſſchi.  
  To äßmu es jums ẜatziyis/ ka juhs nhe apghräko-
yeetees/ Tee jums no thaß draudſibas ißſlähx/ bett tas 
laix nahk/ ka tas/ kas jums nokauß/ ſkitties/ ka tas Dee-
wam ar to kallpoyohtz. Vnnd to tee jums tapehtz dar-
rieß/ ka tee neds mannu Tähwu/ neds mann attſieſt.  
Bett ſcho äſmu es jums runnayis/ Aiſto/ kad tas laix 
nahk/ ka juhß to peeminnaht/ ka es to jums ẜatziyis äß-
mu. Bett ſcho nhe äßmu es jums no eeẜakummu ẜa-
tziyis/ Aiſto es biyu py jums.

@v{Epiſtel am heiligen Pfingſttage/}
@v{Actorum 2. Cap.}
  VNd kad tahß peetzdeßmitz Deenas peepillditas by/ by 
tee Mahzekļi weenliedſige kohpa. Vnd turr notickahß 
peepehſch weena Ruhkſchana no Däbbäſẜu/ ihten ka 
kahds leels Wehſch/ vnd peepilldiya wiſẜu to Nammu/ kur tee 
ẜehdeya. Vnd tappa rädſätas py teems dallitas Mehles/ ihtẽ 
ka buhtu tahß vggunigas. Vnd wings ẜehdeyahß vs ick=kat-
tru ſtarrban teem/ vnd wiſẜi tappa pilli no to Ꞩwähtu Ghar-
ru. Vnd eeẜahka mahziet ar daſchadahm Mehlehm/ ta/ ka 
teem tas Gharrs dewe ißrunnaht. Bett Juddi dſiewoya eek-
ſchan Jeruſalemes/ tee by Deewabiyatayi Wieri no wiſẜe-
nahdeem Ļaudeem/ kattri appackſchan Däbbäſẜu gir. Kad 
nu ẜchy Walloda ißpaude/ nahze ta Draudſe kohpa/ vnd ẜayu-
cka/ aiſto ick=kattris dſirrdeya tohß ar ẜawu Wallodu runna-
yoſchus. Bett tee iſẜatruhzenayahß wiſẜi/ vnd iſẜabrienoyahß/ 
vnd ẜatziya ẜawà ſtarrpà: Redſeeta/ negh gir ẜche wiſẜi/ kat-
tri teitan runna/ no Galilea? Ka dſirrdam mehß tad ick=kat-
tris ẜawu Mehl/ eekſchan kattras mehß äſẜam dſimmuſchi/ 
@b{Parthe-}

[128.lpp.]
Partheri/ vnd Meederi/ vnd Elamiteri/ vnd kattri mehß 
dſiewoyam eekſchan Meſopotamia/ vnd eekſchan Judea vnd 
Cappadocia/ Ponto vnd Aſia/ Wrygia/ vnd Pamwilia/ 
Ägyptes/ vnd py teem Eſcheem to Lybiero/ py Kyrenes/ vnd 
ſweſſcha tauta no Romes/ Juddi vnd Juddiļaudis/ Kreeteri 
vnd Araberi/ mehß dſirrdam tohß ar muhſẜahm Mehlehm 
tohß leelus Deewa darrbus runnayoſchus. Tee iſẜatruhzena-
yahß wiſẜi/ vnd brienoyahß/ vnd ẜatziya weens vs ohtru/ kas
ghribb tas buht? Bett zitti mehdidami ẜatziya/ tee gir no ẜalldu 
Wienu peedſäruẜches.

@v{Evangelium am heiligen Pfingſtag/}
@v{Johann. 14. Cap.}
  JEſus ẜatziya vs Judda Lebbeo/ vnd teem zittem 
Mahzekleem: Kas man myļo/ taß mannu Wahr-
du turrehß/ vnd manns Tähws to myļohß/ vnd mehs 
py to nahxim/ vnd Mahyaweetu py to darrieſẜim. Bett 
kaß mann nhe myļo/ tas nhe turr mannu Wahrdu. Vnd 
taß Wahrds/ kattru juhß dſirrdaht/ nhe gir manns/ bett
ta Tähwa/ katters mann ẜuhtiyis gir.  
  To äßmu es yums run-
nayis/ teekams es py jums 
äßmu biyis. Bett tas E-
preezenatais/ tas Swähtz 
Gharrs/ kattru manns 
Tähws ẜuhtieß eekſchan 
mannu Wahrdu/ tas patz
jums wiſẜas leetas mah-
zieß/ vnd jums attminnehß 
wiſẜu to/ ko es jums ẜatziyis äßmu.
@b{To Mee-}

[129.lpp.]
  To Meeru atſtahyu es jums/ mannu Meeru doh-
mu es jums/ nhe ka ta Paſẜaule dohd/ dohmu es jums. 
Juhſẜai Ꞩirrdei nhe buhß ißtruhzenateeß/ vnd nhe bie-
teeß. Juhß eſẜeeta dſirrdeyuſchi/ ka es jums ẜatziyis äß-
mu/ Es no=eemu vnd atteemu attkal py jums. Kad juhß 
mann buhtaht myloyuſchi/ tad buhteeta juhß preezayu-
ſchees/ ka es ẜatziyis äßmu/ Es eemu py Tähwu/ aiſto tas 
Tähws gir leelahx nheka es. Vnd nu äßmu es jums to 
ſatziyis/ pirrms tas noteek/ Aiſto kad tas nu notix/ ka 
juhß titzaht. Es nu joproyam wairs nhe runnaſchu ar 
jums/ aiſto tas Kungs ſchahß Paſẜaules nahk/ vnd tas 
nhe attſpeh nheneeka prett mann. Bett ka ta Paſẜaule 
attſieſt/ ka es to Tähwu myļoyu/ vnd ka es ta darru/ ka 
mann tas Tähws pawehleyis gir.  

@v{Epiſtel am Pfingſtmontage/}
@v{Actor. 10. Cap.}
  PEteris ẜatziya vs Cornelio: JEſus CHriſtus gir mums 
pawehleyis mahziet tohß Ļaudis/ vnd leezibu doht/ ka 
tas gir zälltz no Deewu par Ꞩohgi teem Dſieweem vnd 
Nomirruſcheem. Ꞩchim dohd wiſẜi Proweetes leezibu/ ka 
zaur winja Wahrdu/ wiſẜeem kattri eekſchan to titz/ Pamme-
ſchanu to Ghräko dabbuit buhß.  
  Kad Peteris wehl ſchohß Wahrdus runnaya/ kritta tas 
Ꞩwähtz Gharrs vs teem wiſẜem/ kattri to Wahrdu dſirr-
deya. Vnd tee Titzigi no tahß Apghraiſiſchanas/ kattri ar 
Peteri nakuſchi by/ iſẜatruhzenayahß/ ka arridſan vs teem 
Pagganeem/ tahß Dahwanas ta Ꞩwähta Gharra ißlee-
tas tappa. Aiſto tee dſirrdeya/ ka tee ar (ſweſſchahm) Meh-
lehm runnaya/ vnnd Deewu ļohte patteitze. Tad adbilldeya 
@b{Peteris}

[130.lpp.]
Peteris/ warr arridſan kaßlabban to Vdeni leekt/ ka ſchee 
nhe taptu Chriſtiti/ kattri to Ꞩwähtu Gharru dabuyuſchi 
gir/ ihten ka arridſan mehs? Vnd pawehleya tohß Chriſtiet/ 
eekſchan to Wahrdu tha Kunga.

@v{Evangelium am Pfingſtmontage/}
@v{Joh. 3. Cap.}
  JEſus ẜatziya vs Nicodemo/ Tha gir Deews to
Paſẜaul myļoyis/ ka tas ẜawu weenigu Dählu de-
we/ ka wiſẜi tee/ kattri eek-
ſchan to titz/ nhe tohp pa-
ſudduſchi/ bett to muhſchi-
gu dſiewoſchannu dabbu.
Aiſto Deews nhe gir ẜawu 
Dählu ẜuhtiyis eekſchan 
tahß Paſẜaules/ ka tam to
Paſẜaul ẜohdiet by/ bett ka 
ta Paſẜaule zaur to ſwähta 
taptu. Kas eekſchan to titz/ tas nhe tohp ẜohdietz/ bett kas
nhe titz/ tas gir jaw ẜohdietz/ aiſto tas nhe titz eekſckan to 
Wahrdu ta weeniga peedſimbta Deewa Dähla.  
  Bett ta gir ta Ꞩohdiba/ ka ta Ghaißma eekſchan 
Paſẜaules nahkuſẜi gir/ vnnd tee Zillwäki myļoya to  
Tumbſẜibu wairahk/ nhe ka to Ghaißmu/ aiſto winjo 
Darrbi by nickni. Kas ļaun darra/ tam nhepattiek ta 
Ghaißma vnd nhe nahk preekſchan Ghaißmas/ ka win-
ja darrbs nhe tohp ẜunnitas/ bett kas pareiſe darra/ tas 
nahk preekſchan Ghaißmas/ ka winja darrbu redſeht 
warr/ aiſto tee gir eekſchan Deewu{Deemu} darriti.
@b{Epiſtel}

[131.lpp.]
@v{Epiſtel am Pfingdingſtage/}
@v{Actor. 8.}
  KAd tee Apuſtuļi dſirrdeya/ eekſchan Jeruſalemes/ ka
(ta Semme) Samaria to Deewa Wahrdu ẜajähmuſẜi 
by/ ẜuhtiya tee py teem Peteri vnd Jahni/ kattri/ kad 
tee turr noghaya/ par teem luhdſe/ ka tee to Ꞩwähtu Ghar-
ru dabbuitu. Aiſto tas nhe by wehl vs nhe weenu krittis/ bett 
tee by ween Chriſtiti eekſchan to Wahrdu CHriſti JEſu/ tad 
licka tee ẜawas Rohkas vs teem/ vnd tee dabbuya to Ꞩwäh-
tu Gharru.

@v{Evangelium am Pfingſtdinſtage/}
@v{Johann. 10. Cap.}
  JEſus ẜatziya vs teem Wariſeeŗeem: Pattees/ pat-
tees es ẜacku jums/ kas nhe ee=eedt pa tahm Durr-
weem eekſchan to Aujo=
kuhti/ bet kahp zittur kurr
eekſchan/ tas gir weens
Sagglis vnd Ꞩläppkaws.
Bett tas/ kas pa tahm 
Durrweem ee=eeth/ tas gir 
weens Ghanns/ to Ahwyo.
Tam paſſcham attwerr tas
durrwoſẜarrgs/ vnnd tahß 
Awis dſirrd winja Ballxni/ vnd wings ẜautz ẜawas A-
wis pa wahrdam/ vnd ißwädd tohß. Vnd kad tas ẜa-
was Awis gir ißlaidis/ no=eeth tas winjo preekſcha/ vnd 
tahß Awis ſtaigha tam pehtz/ Aiſto tahß paſieſt winja
ballxni. Bett zittam{zittan} ſweſſcham nhe ſtaigha tee pehtz/ bett
@b{bähg}

[132.lpp.]
bähg no to/ Aiſto tee nhe paſieſt to ſweſſchu ballxni.
Scho liedſibu ẜatziya JEſus vs teem (Wariſeereem) 
bett tee nhe ẜapratta/ kas tas by/ ko tas vs teem runnaya.
  Tad ẜatziya JEſus attkall vs teem/ pattees/ pattees 
es ẜacku jums: Es äßmu tahß Durrwis py tahm A-
weem. Wiſẜi kattri preekſchan mann nahkuſchi gir/ tee
gir Saggļi vnd Ꞩläppkawi biyuſchi. Bett tahß Awis 
nhe gir tohß klauſẜiyuſchi. Es äßmu tahß Durrwis/
ja kaßlabban zaur mann ee=eet/ tas tohp ſwähtz/ vnnd
tas ee=ees/ vnd iß=ees/ vnnd ghannibu attras. Weens 
Sagglis nhe nahk zitta dehļ/ ka ween/ ka tas ſohg/ no-
ſchņauds/ vnd nokauy. Es äßmu nahzis/ ka tee to dſie-
wibu irr attleekoht dabbuitu.

@v{Epiſtel am Feſt der heiligen Dreyfaltigkeit/}
@v{Rom. 11. Cap.}
  OCk kahds dſiļļums tahß bagghatibas/ tick lieds tahß
Ghuddribas/ vnd Deewa Attſiſchannas. Ka wiſchkim
nhe aptweŗŗama gir winja Ꞩohdiba/ vnd nhe ißwaiza-
yami gir winja zeļļi. Aiſto kas gir tha Kunga Prahtu atſin-
nis? Jeb kas gir winja Paddomas=dehweys biyis? Jeb kas 
gir tam ko papreekſch dehwiß/ ka tas tam taptu attkal att-
maxahtz? Aiſto no to/ vnd zaur to vnd eekſchan to gir wiſẜas 
leetas/ tam gir Ghohds muhſchige/ Amen.

@v{Evangelium am Feſt der heiligen Dreyfal-}
@v{tigkeit/ Johan. 3. Cap.}
  TVrr by weens Zillwähx no teem Wariſeeŗeem/ 
wahrdà Nicodemus/ weens Wirrſẜeneex teem Jud-
do=Ļauſcheem/ tas nahze py JEſu/ Nackty/ vnd ẜatziya 
@b{vs to:}

[133.lpp.]
vs to: Meiſteri/ mehß ſinnam/ ka tu eſẜi weens Mahze-
tays no Deewu nahzis/ Aiſto nhe weens nhe warr tahß 
Syemes darriet/ kattrus 
tu darri/ Deews warr tad 
ar to buht. JEſus adbill-
deya vnnd ẜatziya vs to: 
Pattees/ pattees es ẜacku 
töw/ tas gir tad/ ja kaß-
labban no jaunu nhe tohp 
peedſimbtz/ tad nhe warr 
tas to Debbeſẜeswallſtibu 
redſeht. Nicodemus ẜatziya vs to: Ka warr Zillwahx
peedſimbtz tapt/ kad tas wätz gir/ warrieg tas arridſan 
attkal ẜawas Mahtes meeſẜahß ee=eet/ vnnd peedſimbtz 
tapt? JEſus adbill-
deya vnnd ẜatziya vs to: 
Pattees/ pattees es ẜacku 
töw/ tas gir tad/ ja kaß-
labban no jaunu nhe tohp
peedſimbtz/ tad ne warr
tas ti Debbeſẜewallſtibu
redſeht. Nicodemus ẜatziya vs to: Ka warr Zillwahx
peedſimbtz tapt/ kad tas wätz gir/ warrieg tas arridſan
attkal ẜawas Mahtes meeſẜagß ee=eet/ vnnd peedſimbtz
tapt? JEſus adbilldeya/ pattees/ pattees es ẜacku töw/
Tas gir tad/ ja kaßlabban peedſimbtz tohp zaur to Vde-
ni vnnd to Gharru/ zittahd tas nhe warr eekſchan to 
Debbeſẜeswallſtibu nahkt. Kas no Meeſẜu peedſimbtz 
tohp/ tas gir Meeſẜa/ vnnd kas no Gharru peedſimbtz 
tohp/ tas gir Gharrs.
  Nhe leezees brienohtees/ ka es töw ẜatziyis äßmu/ 
jums buhß no jaunu peedſimbteem tapt. Tas Wehſſch 
puhſch kurr tas ghribb/ vnnd tu ghann dſirrd winja 
Kaukſchanu/ bett tu nhe ſinni/ no kurrenes tas nahk/ 
vnd kurrpe tas eet. Ta gir ickweens/ kas zaur to Ghar-
ru peedſimbtz gir.
  Nicodemus adbilldeya/ vnd ẜatziya vs to/ ka warr 
tas notickt? JEſus adbilldeya/ vnd ẜatziya vs to: Eſẜi tu 
@b{weens}

[134.lpp.]
weens Meiſters eekſchan Jſrael/ vnnd tu nhe ſinni to? 
Pattees/ pattees/ es ẜacku töw: Mehs runnam ko mehs 
ſinnam/ vnd dohdam leezibu/ ko mehß redſeyuſchi äſẜam/ 
vnd juhß nhe ẜayämmaht muhſẜu leezibu. Nhe titzaht
juhß/ kad es jums no Semmesſkigahm leetahm ẜacku/ 
ka buhtat juhß tad titzeyuſchi/ kad es jums no Debbeß-
ſkigahm leetahm ẜatzitu? 
  Vnd nhe weens nhe brautz vs Däbbäſẜu/ ka ween
tas kas no Däbbäſẜu nahzis gir/ ar wahrdu/ ta Zillwä-
ka Dählß/ katters Debbeſẜies gir. Vnnd ihten ka Mo-
ſes eekſchan tahß Tuxneſẜes weenu Tſchuhßku pa=auxte-
nayis gir/ ta buhß tha Zillwäka Dählam pa=auxtena-
tam tapt/ ka wiſẜi/ kattri eekſchan to titz/ nhe tohp paſud-
duſchi/ bett to muhſchigu dſiewoſchanu dabbu.

@v{Epiſtel am erſten Sontage nach Trinitatis/}
@v{1. Johan. 4.}
  DEews gir ta Myläſtiba/ vnd kas eekſchan tahß myläſti-
bas palleek/ tas palleek eekſchan Deewu/ vnnd Deews 
eekſchan to. Eekſchan to gir ta Myläſtiba pillniga py 
mums/ ka mehß drohſchi äſẜam vs to Deenu tahß Ꞩohdi-
bas. Aiſto ihten ka wings gir/ ta äſẜam mehß arridſan eek-
ſchan ſchahß Paſẜaules. Bieſchana nhe gir eekſchan tahß 
Myläſtibas/ bett ta pillniga Myläſtiba ißdſänn to Bieſcha-
nu aran/ Aiſto tai Bieſchanai gir ẜahpes. Bett kas ẜöw bie-
ſtahß/ tas nhe gir par pillu eekſchan tahß myläſtibas.
  Laideeta mums to (Deewu) myļoht/ Aiſto wings gir
mums pirrmahk myļoyis. Kad kaßlabban ẜacka/ es myļo
Deewu/ vnnd tas eenied ẜawu Brahļi/ tas gir weens Mäll-
kulis/ Aiſto kas ẜawu Brahli nhe myļo/ kattru tas räds/
@b{ka warr}

[135.lpp.]
ka warr tas Deewu myļoht/ kattru tas nhe räds? Vnd ſchiß 
Baußlis gir mums no winju/ ka tas/ kas Deewu myļo/ ar-
ridſan ẜawu Brahli myļoyohtz.

@v{Evangelium am erſten Sontage nach Tri-}
@v{nitatis/ Luc. 16.}
   TVrr by weens baggahtz Wiers/ tas aptehrpehß ar 
Sieſchadrehbehms/ vnd dahrgu Audäklu/ vnnd
tas dſiewoya ickdeenas 
kahrumà vnnd liexmibà.
Bett turr by weens nab-
bags Wiers/ ar wahrdu 
Lazarus/ tas ghulleya preek-
ſchan winja Durrweem 
pillß Wahtees/ vnd ghrib-
beyahß peeähdenayams no
tahm Drußkahm/ kattri 
no ta baggata Wiera Ghalldu kritta/ tomähr nahze
tahß Ꞩunnis/ vnnd laiſiya winja Wahtes. Bett tas 
notickahß/ ka tas Nabbags mirra/ vnd tappa näſts no 
teem Engeļeem eekſchan Abrahamas Klehpi. Bett tas
baggahtz nomirra arridſan{arrid ſan}/ vnd tappa apracktz.
  Kad tas nu Elleh/ vnd Mohkahß by/ pazehle tas ẜa-
was Atzis/ vnd redſeya Abrahamu no tahļenes/ vnd La-
zarumu winja Klehpy/ ẜautze vnd ẜatziya/ Tähws Abra-
ham/ abſchäloyees töw par mann/ vnd ẜuhti Lazarum/ ka
tas ẜawu pirrxta=ghallu Vhdeny eemährz/ vnd dſiſẜina 
mannu Mehl/ Aiſto es zeeſchu leelas Mohkas eekſchan
@b{ſcheem}

[136.lpp.]
ſcheem Vgguns=lähßmeem. Bett Abrahams ẜatziya/ 
Attghadayees Dähls/ ka tu tawu labbumu dabbuyis 
eſẜi turr dſiewß buhdams/ vnd Lazarus turr prettie gir 
to launumu dabbuyis. Bett nu tohp ſchiß eepreeze-
nahtz/ vnd tu tohpi mohzietz. Vnnd parr to wiſẜu/ gir 
ſtarrpan mums vnnd jums leela ſtarrpa/ ka tee kattri 
ghribbätu no ſchennenes ſemmeh braukt py jums/ tee 
nhe warr/ neds arridſan no turrenes ſcheitan py mums 
pahr braukt.
  Tad ẜatziya tas/ Tad luhdſcho es töw Tähws/ tu 
ghribbätu to ẜuhtiet eekſchan manna Tähwa Nammu/ 
Aiſto mann gir wehl peetz Brahle/ ka tas teem leezibu 
dohd/ ka tee arridſan nhe nahk ſchinny weetà tahß Moh-
zibas. Abraham ẜatziya{ẜatzitza} vs to: Teem gir Moſes vnd tee
Proweetes/ laid tee tohß paſſchus klauſẜa. Bett tas ẜa-
tziya/ Nhe/ Tähws Abraham/ bett kad weens no teem 
Mirruſcheem py teem eetu/ tad tee attſtahtu no Ghrä-
keem. Wings ẜatziya vs to/ Nhe klauſẜa tee Moſen vnd 
tohß Proweetes/ tad tee arridſan nhe titzehß/ kaut ar-
ridſan kaßlabban no Mirroņeem aukſcham zälltohß.

@v{Epiſtel am andern Sontage nach Trinita-}
@v{tis/ 1. Joh. 3.}
  MAnni Brahli/ nhe brienoyeetees/ ja jums ta Paſẜaule 
eenied. Mehß ſinnam/ ka mehß no tahß Nahwes eek-
ſchan tahß Dſiewoſchanas nakuſſchi äſẜam/ aiſto mehß 
myļoyam tohß Brahļus. Kas to Brahli nhe myļo/ tas pal-
leek Nahweh. Kas ẜawu Brahli eenied/ tas gir weens Släpp-
kaws/ vnd juhß ſinnaht/ ka weens Släppkaws nhe warr to 
@b{muhſchi-}

[137.lpp.]
muhſchigu dſiewoſchannu dabbuith. Py to äſẜam mehß at-
ſinnuſſchi to Myläſtibu/ ka tas (Deewa Dähls) ẜawu Dſie-
wibu par mums dewis gir/ vnd mums buhß arridſan to 
Dſiewibu par teem Brahļeem doht. Bett ja kamlabban ſchahß 
Paſẜaules baggatiba gir/ vnd räds ẜawu Brahļi bähdas zee-
ſcham/ vnd aiß=ſlähds ẜawu Ꞩirrdi preekſchan to/ ka palleek{palleeek}
Deewa myläſtiba py to? Manni Behrningi/ nhe laideeta 
mums myļoht ar Wahrdeem/ neds ar Mehl/ bett ar darr-
bu vnd iht pattees.  

@v{Evangelium am andern Sontage nach Tri-}
@v{nitatis/ Luc. 14.}
  JEſus ẜatziya ſcho liedſibu: Turr by weens Zillwähx/ 
tas ẜattaiſẜiya weenu leelu Wackarehden/ vnd aitze-
naya dauds tur klaht. Vnnd iß=ẜuhtiya ẜawu kallpu/ 
app to Wackarehden ſtun-
du/ teem Aitzenateem ẜa-
tziet/ nahzeeta/ Aiſto wiſẜas
leetas gir ẜattaiſẜitas. Vnd 
tee eeẜahkahß wiſẜi/ weens 
pehtz ohtru/ ißrunnatees.
Tas pirrmais ẜatziya vs 
to: Es äßmu weenu Tye-
rumu pirrzis/ vnd mann 
buhß iß=eet/ vnnd to apraudſiet/ es luhdſohß töw/ ais-
billdini mann. Vnd tas ohtres ẜatziya/ es äßmu peetz 
juhgus Wehrſchus pirrzis/ vnd es no eemu taggadien/ 
tohß apraudſiet/ Es luhdſohß töw/ aisbilldini mann.
Vnd tas treſſchais ẜatziya/ Es äßmu Ꞩeewu jehmees/ 
tapehtz es nhe warru nahkt. Vnd tas Kallps nahze/ vnd 
@b{atẜatziya}

[138.lpp.]
atẜatziya to ẜawam Kungam. Tad tappa tas Nam-
mas=Kungs dußmiegs/ vnd ẜatziya vs ẜawu Kallpu/
iß=ey tickuſch vs tahm eelahm/ vnd zeļļem tahß Pillis/ 
vnd eewedd tohß Nabbagus/ vnd Krohpļus/ vnd Tiſlus/ 
vnd Acklus ſcheit eekſchan. Vnd tas Kallps ẜatziya/ 
Kungs/ tas gir notitzis/ ko tu pawehleyis eſẜi/ bett tur 
gir wehl wairahk ruhmes. Vnd tas Kungs ẜatziya vs 
to Kallpu/ iß=ey vs tahm Sem̃es Eelahm/ vnd py tahm 
Ꞩähtahm/ vnnd ſpeed tohß ſcheit eekſchan nahkt/ ka 
mans Namms pillß tohp. Bett es ẜacku jums/ ka nhe
weens no teem Wiereem/ kattri aizenati gir/ mannu 
Wackarehden baudieß.

@v{Epiſtel am dritten Sontage nach Trinita-}
@v{tis/ 1. Petr. 5.}
  MJeļi Brahli/ Sämmoyeetees appackſchan to ſpeh-
zigu Deewa Rohku/ ka tas jums pa=auxtena ẜawà laikà.
Wiſẜu juhſẜu ghadibu metteeta vs to/ aiſto wings gha-
da par jums. Eſẜeeta ghaddigi vnd mohdrigi/ aiſto juhſẜo
Prettibneex/ tas Wälls eedt apkahrt/ ka kahtz ruhkdams
Swährs/ (Lawis) vnd meckle/ kattru tas warrätu aprieth.
Tam ſtahweeta ſtippre prettie eekſchan Titzibas/ vnd ſinnai-
ta/ ka juhſẜeem Brahleem Paſẜauleh ihten tada zeeſchana gir.
  Bett tas Deews wiſẜas ſchälaſtibas/ kas mums aizena-
yis gir/ py ẜawas muhſchigas Ghohdibas eekſchan CHriſto 
JEſu/ tas patz jums/ kattri juhß weenu maſa briedi zee-
ſchaht/ par pillus ẜattaiſẜies/ ee=ſtipprenahß/ ſpehzigus dar-
ries/ dibbinahß. Tam paſſcham gir Ghohtz vnd ſpähx muh-
ſchige muhſcham/ Amen.

@v{Evangelium am dritten Sontage nach Tri-}
@v{nitatis/ Luc. 15.}
@b{Wiſẜe-}

[139.lpp.]
WJſẜenahdi Muiteneeki vnd Ghrezineeki ſteidſehß 
ẜöw py to (Kungu JEſum) ghribbädami to dſirr-
deht. Vnnd tee Wariſeeŗi 
vñ Raxtamahzetayi{Raxtamahzeteayi} kurr-
neya ẜatzidami: Schis 
vsjämm tohß Ghrezenee-
kus/ vnnd ähd ar teem.
Bett wings runnaya vs 
teem ſcho Liedſibu ẜatzi-
dams: Kurrſch Zillwähx 
gir juhſẜo ſtarrpà/ kattram 
ſimbtz Ahwis gir/ vnd ja tas weenu no tahm pamätt/
katters nhe attſtah tahß dehwingus vnd dehwingdeß-
mittas Tuxneſẜy/ (tahß dehwingas ẜimbty Tuxneſſy) vnd noeet 
pehtz to paſudduſchu/ teekams tas to attrohd? Vnd kad 
tas to attraddis gir/ tad zeļļ tas to vs ẜawu Kammeſẜi 
liexmodammeeß. Vnd mahyahß pahr ghayiß/ ẜaſẜautz 
tas ẜawus draugus vnd Kaimiņņus/ ẜatzidams vs teem/ 
preezayeetees ar mann/ Aiſto es äßmu ẜawu Ahwi att-
raddis/ kattra paẜudduſẜi{baẜudduſẜi} by. Es ẜacku jums/ Ta buhß 
arridſan Debbeſẜies liexmiba par weenu Ghrezeneeku/ 
katters no ghrekeem atmittahß/ wairahk nhe ka par 
dehwingeem/ vnd dehwingdeßmitteem Taißneem/ kat-
treem to Ghräko attmitteſchana nhe gir wayaga. Jeb
kattra Ꞩeewa gir/ kattrai deßmittz Ghroſſchi gir/ kad 
tai weens no teem paſuhd/ kattra weenu Ꞩwetz nhe ee=
dädſena/ vnd mehſch to Nammu/ vnd meckle Ꞩirrdige/ 
teekams ta to attrohd? Vnd kad ta to attradduſẜi gir/ 
@b{ẜaẜautz}

[140.lpp.]
ẜaẜautz ta ẜawus Draugus vnnd Kaimiņņus ẜatzidam-
ma: Preezayeetees ar mann/ Aiſto es äßmu ẜawu 
Ghroſẜi attkal attradduſẜi/ katters mann paſuddis by.  
Ta arridſan ẜacku es jums/ buhß liexmiba preekſchan 
teem Deewa Engeļeem/ par weenu Ghrezeneeku/ katters 
no Ghräkeem attſtahyahß.

@v{Epiſtel am vierden Sontage nach Trinita-}
@v{tis/ Rom. 8.}
  MYļi Brahļi/ Es titzu/ ka ſchie laiziga zeeſchana nhe att-
maxa to Ghohdibu/ kattru mums redſige dabbuit buhß.  
Aiſto tahß mohkas vnd bähdas to raddito leeto/ ghai-
da vs to Apſkaidroſchanu to Deewa Bährno/ tapehtz ka ta 
Raddiba padohta gir tai welltigai leeti/ bes ẜawas ghribbe-
ſchanas/ bett ta dehl kas to padehwis gir/ vs zerribu. Aiſto 
irr ta Raddiba taps attpeſtita no tahß Kallpoſchanas tahß 
ißniekamas leetas vs to ghohdigu Ꞩwabbadibu to Deewa 
Bährno. Aiſto mehß ſinnam/ ka wiſẜa Raddiba ar mums 
ghaida vnd nopuhſchahß ẜöw wehl allaſchien. Vnd nhe ween 
tee/ bett mehß paſſchi arridſan/ kattreem gir ta Gharra 
Pirrmiba/ vnd ghaidam arridſan py mums paſſcheem pehtz
to Behrnibu/ vnnd ghaidam to Attpeſtiſchanu muhſẜas 
Meeſẜas.  

@v{Evangelium am vierden Sontage nach}
@v{Trinitatis/ Luc. 6.}
  JEſus ẜatziya vs ẜaweem Mahzekleem/ Eſẜeeta ſcheh-
ligi/ ihten ka juhſẜo Tähws ſchehliegs gir/ Nhe ẜoh-
daita/ tad nhe tapſẜeeta juhß ẜohditi. Nhe paſudena-
yeeta/ tad nhe tapſẜeeta juhß paſudenati/ Peedohdeeta/ 
@b{tad}

[141.lpp.]
tad taps jums peedohtz. Dohdeeta/ tad taps jums dohtz. 
Weens pills/ ẜaſpaidietz vnnd attleekams Mährs taps 
jums juhſẜa Klehpy ee=dohtz. Aiſto ar to Mähru/ ar kattru 
juhß ißmehŗohſẜeeta/ taps jums attkal ee=mehŗohtz.  
  Vnd wings ẜatziya teem 
weenu Liedſibu/ Warrieg 
Acklis Acklam zeļļu rah-
diet? Negg kriet tee abbi-
diwi Beddreh? Tas Mah-
zeklis nhe gir auxtahx ka 
Meiſters/ kad tas Mahze-
klis gir ka winja Meiſters/ 
tad gir tas par pillu. Bett 
ko reds tu weenu Skabbarrgu tawa Brahļa Atzy/ vnd 
to Balgki tawà paſſchà Atzy tu nhe nomani? Jeb ka 
warri tu ẜatziet vs ẜawu Brahli: Zeet Brahli/ es ghrib-
bu to Skabbarrgu no tawu Atzi ißwillckt/ vnnd tu 
patz nhe redſi to Balgki ẜawà Atzy? Tu blehdneex weltz 
papreekſch to Balgki no tawas Atz/ vnnd peeluhko 
tad/ ka tu to Skabbarrgu no tawa Brahļa Atzi iß-
willckt warrätu.

@v{Epiſtel am fünfften Sontage nach Trinita-}
@v{tis/ 1. Pet. 3.}
  MYļi Brahļi/ eſẜeeta wiſẜinotaļ weenà prahtà/ lieds zeeß-
dami/ Brahligi/ ſchälẜirrdigi/ laipni. Nhe attmaxa-
yeeta ļaun ar ļaun/ neds Lahſtus ar Lahſteem/ bett 
tur prettie ſwehtiyeeta/ vnnd ſinnaita/ ka juhß tapehtz aitze-
nahti eſẜeeta/ ka jums to ſwähtumu manntoht buhß. Aiſto 
@b{kas}

[142.lpp.]
kas dſiewoht ghribb/ vnd labbas Deenas redſeht/ tas laid 
turr ẜawu Mehl/ ka ta ļaun nhe runna/ vnd ẜawas Luhpas/ 
ka tee nhe peewiļļ. Tas attwehrſchahß no ļaunu/ vnd laid 
labbe darra. Tas laid meckleh to Meeru/ vnd dſännahß tai 
pehtz. Aiſto tahß Atzis tha Kunga ſkattahß vs teem Taiß-
neem/ vnnd winja Auſẜis vs to (Taißno) Luhkſchanu. Bett
tas Waigs ta Kunga räds vs teem/ kattri ļaun darra. 
  Vnd kurrſch gir/ kas jums ļaun darriet warr/ kad juhß 
pehtz to labbumu dſännatees? Vnnd jeb juhß arridſan zee-
ſchaht tahß Taißnibas dehl/ tad eſẜeta juhß tomähr ſwähti. 
Bett nhe iſẜabyeſtatees par winjo Leeliſchanu/ vnnd nhe iß-
truhzenayeetees/ bett ſwehtiyeeta Deewam tam Kungam 
juhſẜahß Ꞩirrdies.

@v{Evangelium am fünfften Sontage nach}
@v{Trinitatis/ Luc. 5.}
  TAs notickahß/ ka tee Ļaudis py to Kungu JEſum
ſpeedehß/ Deewa Wahrdu dſirrdeht. Vnd wings 
ſtahweya py to Äſäru Ge-
nezareth/ vnd redſeya diwi 
Laiwas py to Äſäru ſtah-
woſchas/ bett tee Swei-
neeki by ißkahpuſſchi/ vnd 
maſghaya ẜawus Tieklus/  
Kahpe tas weenà laiwà/ 
kattra Simoņam peeder-
reya/ vnnd luhdſe tam/ ka 
tas to magkeniet no Mallas nozälltu/ vnd tas paſẜede-
yahß/ vnnd mahziya tohß Ļaudis no to Laiwu.  
  Vnd kad tas beidſe runnaht/ ẜatziya tas vs Simoni/ 
@b{dohdees}

[143.lpp.]
dohdees vs auxtu/ vnd ißmetteeta juhſẜus Tieklus/ ka 
juhß weenu Lohmu wällkaht. Vnd Simons adbilldeya/ 
vnd ẜatziya vs to: Meiſteri/ mehß äſẜam zauru Nackti 
ſtradayuſſchi/ vnd nheneeka dabbuyuſſchi/ bett vs tawu 
Wahrdu ghribbu es to Tieklu ißmeſt. Vnnd kad tee to 
darriya/ apwillka tee leelu Kohpu Siwyu/ vnnd winjo 
Tieklis ẜapplieſẜa. Vnnd tee aitzenaya ẜawus Beedrus/ 
kattri ohtrà Laiwà by/ ka tee nahktu/ vnd palliedſähtu 
teem willckt. Vnnd tee nahze/ vnd peepilldiya abbas 
Laiwas pillus/ tha/ ka tee ghrimma. Kad to Simons 
Peteris redſeya/ kritte tas JEſu apkahrt zeļļeems/ vnd 
ẜatziya/ Kungs/ ey no mann aran/ es äßmu weens
ghrehziegs Zillwähx/ aiſto tam by Jſẜabieſchana vsgha-
yuſẜi/ vnd wiſẜeem kattri ar to by par ſcho Lohmu/ kattru 
tee willkuſchi by/ Ta lieds arridſan Jäcobam vnnd Ja-
ņam teem Dähleem Zebedei/ Simona Beedreem. Vnd  
JEſus ẜatziya vs Simoni/ Nhe iſẜabieſtees/ Aiſto no
ſcho laiku/ buhß töw Zillwäkus ſweyoht. Vnnd winji
willka tahß Laiwas py mallas/ vnnd attſtahya wiſẜas 
leetas/ vnd ſtaighaya tam pehtz.

@v{Epiſtel am ſechſten Sontage nach Trinita-}
@v{tis/ Rom. 6.}
  MJeļi Brahļi/ nhe ſinnaht juhß/ ka wiſẜi/ kattri mehß 
eekſchan JEſum CHriſtum Chriſtiti äſẜam/ tee äſẜam 
mehß eekſchan winja Nahwu CHriſtiti. Tad äſẜam 
mehß nu ar to aprackti zaur to Chriſtibu eekſchan to Nah-
wu/ Aiſto ihten ka Chriſtus vsmohdenahtz gir no teem Mir-
roņeem/ zaur to Ghohdibu ta Tähwa/ ta buhß mums arri-
@b{dſan}

[144.lpp.]
dſan eekſchan jaunu Dſiewoſchanu ſtaighaht. Bett ka mehß nu 
ar to eeſtadieti tohpam eekſchan liedſigas Nahwes/ tad buhß 
mums arridſan tai Aukſcham zellſchanai liedſeem buht/ pehtz 
to/ ka mehß ſinnam/ ka muhſẜo wätz Zillwähx ar to krußtà
ẜiſtz gir/ ka ta ghreziga Meeſẜa mitteyahß/ ka mehß nu jo-
proyam teem Ghräkeem wairs nhe Kallpoyam. Aiſto kas 
nomirris gir/ tas gir taißnohtz no Ghräkeem. Bett äſẜam 
mehß ar CHriſto mirruſchi/ tad titzam mehß/ ka mehß ar-
ridſan ar to dſiewohſẜim/ vnd ſinnam/ ka CHriſtus no teem 
mirroņeem vsmohdenahtz/ nu wairs nhe mirrſt/ ta Nahwe 
joproyam wairahk par to nhe walldieß/ Aiſto ko tas mirris
gir/ to gir tas to Ghräko dehl mirris ween reis/ bett ko tas 
dſiewos/ to dẜiewa tas Deewam. Ta juhß arridſan/ turraitees 
jums par tahdeem/ ka juhß no teem Ghräkeem nomirruſchi 
eſẜeeta/ vnnd Deewam dſiewoyeeta/ eekſchan JEſu CHriſto 
muhſẜu Kungu.  

@v{Evangelium am ſechſten Sontage nach Tri-}
@v{nitatis/ Matth. 5.}
  JEſus ẜatziya vs teem Ļaudeem vnnd vs ẜaweem 
Mahzekleem: Es ẜacku jums/ ja juhſẜa Taißniba 
nhe gir labbaka ka to Raxtamahzetayo vñ Wariſeeŗo/ tad 
juhß eekſchan tahß Däb-
bäſẜo=wallſtibas{Däb-böſẜo=wallſtibas} nhe nahxee-
ta. Juhß eſẜeta dſirrdeyu-
ſchi/ ka teem Wätzakeem ẜa-
tzietz gir/ Töw nhe buhß No-
kaut. Bett kas Nokaw/ tas 
buhß to Ꞩohdibu nopelni-
yis. Bett es ſacku jums/ 
kas ar ẜawu Brahli duß-
@b{mo/ tas} 

[145.lpp.]
mo/ tas gir to Ꞩohdibu nopellniyis/ bett kas vs ẜawu 
Brahli ẜacka/ Racha/ tas gir tahß Runnas nopellni-
yis. Bett kas ẜacka/ tu Jegkis/ tas gir to Elles Vggu-
ni nopellniyis.  
  Tapehtz kad tu tawu Dahwanu vs to Alltari vp-
pere/ vnd tu ee=ghadayees/ ka töw ar tawu Brahli kas
ja=darra/ tad attſtah turr preekſchan to Alltari tawu 
dahwanu/ vnd noey pirrmahk/ vnd ẜadderrees ar tawu 
Brahli/ vnd nahtz tad/ vnnd vppere tawu Dahwanu.
Eſẜi labprahtiegs tawam Prettibneekam dries/ teekams 
tu wehl py to wirß zeļļu eſẜi/ ka töw tas Prettibneex 
weenreis nhe nodohd tam Ꞩohgam/ vnd tas Ꞩohgis 
nodohd töw tam Ꞩullaiņam/ vnnd tu tohpi zetumà 
eemäſtz. Es ẜacku töw pattees/ tu no turrenes nhe iß=
eeſẜi/ pirrms tu to pehdigu Kauſẜu maxahſẜi.

@v{Epiſtel am ſiebenden Sontage nach Trini-}
@v{tatis/ Rom. 6. Cap.}
  MYeļi/ Brahļi/ mann buhß pehtz Zillwehzigu dabbu run-
naht/ tapehtz ka juhſẜa Meeſẜa wahya gir. Jhten ka juhß 
juhſẜus Lohzeklus paddäwuſchi eſẜeeta par Kallpoſcha-
nu tahß Nheſkieſtibas/ vnd no weenas Nhetaißnibas vs oh-
tras: Ta padohdeeta nu arridſan juhſẜus Lohzeklus py Kall-
poſchanas tai Taißnibai/ ka tee ſwähti tohp. Aiſto kad juhß 
to Ghräko Kallpi biyaht/ tad biyaht juhß ẜwabbadi no tahß 
Taißnibas/ kahdus augļus{agļus} juhß to briedi dabbuyaht/ par
kattreem juhß nu kaunahtees? Aiſto tas ghalls to paſſcho 
gir ta Nahwe. Bett ka juhß nu no teem Ghräkeem ẜwabba-
di eſẜeeta/ vnnd Deewa Kallpi tappuſchi/ gir jums juhſẜi au-
gļi/ ka juhß ẜwähti tohpaht/ bett tas ghalls gir ta muhſchiga 
@b{dſiewo-}

[146.lpp.]
dſiewoſchana: Aiſto ta Nahwe gir to Ghräko Allga/ bett
tas Deewa Dahwans gir ta muhſchiga dſiewoſchana eek-
ſchan CHriſto JEſu muhſẜu Kungu.

@v{Evangelium am ſiebenden Sontage nach}
@v{Trinitatis/ Marc. 8.}
  TAnny laikà/ kad turr dauds Ļaudis by/ vnd teem 
nhe by ja=ähd/ peeẜautze JEſus ẜawus Mahzekļus
py ẜöw/ vnnd ẜatziya vs 
teem/ Mann gir tick ſchähl 
to Ļauſcho/ Aiſto tee gir nu 
tries Deenas py mann pal-
lickuſchi/ vnd teem nhe gir 
nhe neeka ja=ähd. Vnd ja 
es tohß nheähduſchus no
mann attlaiſtu/ tad tee vs 
zeļļu baddu nomirrtu/ Ai-
ſto zitti by no tahlenes attnahkuſchi.
  Winja Mahzekļi adbilldeya tam/ kur jämmam 
mehß ſcheitan Maiſes Tuxneſẜy/ ka mehß tohß pee=ähde-
nayam? Vnd wings jautaya teem: Zeek Maiſes gir 
jums? Tee ẜatziya Ꞩeptingi. Vnd wings pawehleya
teem Ļaudeem/ ka teem ẜöw wirſẜon Semmes paſẜehſt 
by. Vnnd wings jehme tahß ẜeptingas Maiſes/ vnd 
patteitze/ vnd pahrlauſe tahß/ vnnd dewe tahß ẜaweem 
Mahzekleem/ ka tee tahß paſſchas preekſcha zälltu/ vnd
tee zehle tahß teem Ļaudeem preekſcha. Vnnd teem by 
magkeniet Siwitingi/ vnd wings patteitze/ vnd paweh-
leya tohß paſſchus arridſan preekſcha neſt. Bett tee 
@b{ehde/}

[147.lpp.]
ehde/ vnnd pee=ehde/ vnd ẜalaſẜiya tahß attlickuſchas 
Druſkas/ ẜeptingus Kurrwus/ vnnd to by py tſchettri=
tuxtoſchi/ kattri turr ähduſchi by. Vnd wings attlai-
de tohß no ẜöw.  

@v{Epiſtel am achten Sontage nach Trinita-}
@v{tis/ Rom. 8.}
  MJeļi Brahļi/ Mehß äſẜam Parradneeki/ nhe tahß Meeſ-
ẜas/ ka mums pehtz to Meeſẜu dſiewoht buhß/ aiſto ja 
juhß pehtz to Meeſẜu dſiewohſẜeeta/ tad juhß mirrſẜeeta. 
Bett ja juhß zaur to Gharru tahß Meeſẜas darrbu ſlahpehſ-
ẜeeta/ tad juhß dſiewohſẜeeta. Aiſto kattrus tas Deewa 
Gharrs dſänn/ tee gir Deewa Bährni. Aiſto juhß nhe eſẜee-
ta kahdu Kallpa Gharru dabbuyuſchi/ ka jums attkal ja=bie-
ſtahß/ bett juhß eſẜeeta weenu Bährna Gharru dabbuyuſchi/
zaur kattru mehß ẜautzam/ Abba/ mieļais Tähws. Tas patz
Gharrs dohd muhſẜam Gharram leezibu/ ka mehß Deewa
Bährni äſẜam. Äſẜam mehß tad Bährni/ tad äſẜam mehß 
arridſan Mannteneeki/ ar wahrdu/ Deewa Mannteneeki/ 
vnd Lieds=mannteneeki CHriſti/ ja mehß tickai liedſe zeetieſ-
ẜim/ ka mehß arridſan liedſe py Ghohdibas pa=auxtenati 
tohpam.

@v{Evangelium am achten Sontage nach Tri-}
@v{nitatis/ Matth. 7.}
  JEſus ẜatziya vs teem Ļaudeem vnnd vs ẜaweem 
Mahzekļeem/ ẜarrghayeetees par teem willtigeem 
Proweeteem/ kattri Awya drehbehß py jums nahk/ bett
no eekſchanas gir tee plehſẜigi Willki. Py winja au-
gļeem buhß jums tohß atſiet. Warrieg arridſan kaßlab-
ban Wiena=ohgus laſẜiet no teem Ehrſcheem? Jeb Wie-
@b{ges no}

[148.lpp.]
ges no teem dadſcheem? Aiſto ickkattris labbs kohx 
näß labbus Augļus/ bett weens ẜappuwis kohx näß 
nicknus augļus. Weens 
labbs kohx nhe warr nick-
nus augļus neſt/ vñ weens 
ẜappuwis kohx nhe warr 
labbus augļus neſt. Jck 
kattris kohx/ katters lab-
bus augļus nhe näß/ tohp
nozirrſts/ vnd Vgguny ee=
mäſts. Tapehtz py winja
augļeem buhß jums tohß attſiet. Nhe wiſẜi tee/ kattri 
vs mann ẜacka/ Kungs/ Kungs/ eekſchan Däbbäſẜo=
wallſtibas nahx/ bett tee/ kattri to darra/ ko manns 
Tähws Debbeſẜies ghribb Dauds vs mann ẜatzies 
winjà Deenà/ Kungs/ Kungs/ nhe äſẜam mehß tawà
Wahrdà nahkoſchas leetas papreekſch ẜatziyuſchi? Nhe 
äſẜam mehß tawà Wahrdà Wällus ißdſinnuſchi? Nhe
äſẜam mehß tawà Wahrdà dauds darrbus darriyuſchi?  
Tad es vs teem ẜatzieſchu: Es nhe äßmu juhß wehl
muhſcham atſinnis/ Attkahpeeteeß no mann wiſẜi juhß 
Ļaundarritayi.  

@v{Epiſtel am neundten Sontage nach Trinita-}
@v{tatis}/ @t{1. Corinth 10.}
  MJeļi Brahļi/ Nhe tohpeeta Ällkadeewa Kallpi/ ihten 
ka zitti no winjeem tappa/ ka turr raxtietz ſtahw: Tee 
Ļaudis paẜehdeyahß py Ehſchanas vnd dſerrſchanas/ 
vnd zehlehß aukſcham meeßlohtes. Nhe laideeta mums ar-
@b{ridſan}

[149.lpp.]
ridſan nhe kahdu Mauzibu dſieth/ ka zitti no winjeem Mau-
zibu dſinna/ vnd kritta weenà Deenà diwideßmitti/ vnd tries 
tuhxtoſchi. Bett nhe laideeta mums arridſan Chriſtum kahr-
denaht/ kazitti no teem to kahrdenaya/ vnd tappa no teem 
Ohdſehm nomährdäti. Nhe kurrneyeeta arridſan/ lieds ka 
zitti no teems kurrneya/ vnd tappa nomahkti no to nomähr-
dätayu.  
  Schiß noticka wiß winjeem par Preekſchſiem/ bett tas 
gir raxtietz mums par Attghadaſchanu/ vs kattreem tas ghalls 
tahß Paſẜaules nahzis gir. Tapehtz kas ſkeetahß/ wings ſtah-
wohtz/ tas warr labb peeluhkoht/ ka tas nhe krieth. Wehl
jums nhe kahda ka ween zillwehziga Kahrdenaſchana pahr 
ghayuſẜi gir. Bett Deews gir peetitziegs/ katters juhß nheleek 
kahrdenaht par juhſẜu ſpähku/ bett darra tha/ ka ta kahrdena-
ſchana tahdu ghallu jämm/ ka juhß to warreeta paneſt.  
Tapehtz manni myeļi/ behdſeeta no to ällkadeewigu buh-
ſchanu.  

@v{Evangelium am neundten Sontage nach}
@v{Trinitatis/ Luc. 16}
  JEſus ẜatziya vs ẜaweem Mahzekleem: Turr by weens 
baggahtz Wiers/ tam by weens Nammaturrätays/ 
tas tappa preekſchan win-
ju aprunnahtz/ ka buhtu 
tas tam winja Manntu iß-
pohſtiyis. Vnd wings ai-
tzenaya to/ vnd ẜatziya vs 
to: Ko dſirrſchu es no töw? 
Dohd laghadibu no ta-
was Nammaturreſcha-
nas/ Aiſto tu nhe warri nu 
@b{jopro-}

[150.lpp.]
joproyam weens Nammaturrätais wairs buht. Tas 
Nammaturrätais runnaya py ẜöw paſſcham/ ko buhß 
mann darrieth? Manns Kungs jämm to Nammatur-
reſchanu no mann. Rackt mann nhe ghribbahß/ es kau-
nohß arridſan deedeleht. Es ghann ſinnu/ ko es ghrib-
bu darrieth/ kad es no to Ammatu nozälltz tohpu/ ka tee
mann ẜawahß Nammahß ee=jämm.  
  Vnnd tas aitzenaya py ẜöw wiſẜus Paraddneekus 
ẜawa Kunga/ vnd ẜatziya vs to pirrmo: Zeek eſẜi tu man-
nam Kungam parradà? Wings ẜatziya: Ꞩimbt Mut-
tzus Olye. Vnnd tas ẜatziya vs winju: Jemm tawu 
Ghramatu/ ẜehdees/ vnnd raxti tudeļļ peezedeßmitz.  
Pehtz to ẜatziya tas vs to Ohtru: Bett tu/ zeek dauds 
eſẜi tu parradà? Wings ẜatziya: Ꞩimbts mähru Que-
ſcho. Vnnd tas ẜatziya vs winju: Jemm tawu Ghra-
matu/ vnd raxti aſton=deßmitz. Vnnd tas Kungs teitze 
to nhetaißnu Nammaturrätayu/ ka tas ghuddrige dar-
riyis by. Aiſto tee bährni ſchahß Paſẜaules gir ghud-
draki/ nhe ka tee Bährni tahß Ghaiſſchumas/ eekſchan 
ẜawu Raddu. Vnnd es ẜacku jums arridſan/ darraita
jums arridſan Draugus ar to nhetaißnu manntu/ ka
tad kad jums peetruhxt/ tee juhß vsjämm eekſchan to 
muhſchigu Dſiewohklu. 

@v{Epiſtel am zehenden Sontage nach Trinita-}
@v{tis/ 1. Corinth. 12.}
  MJeļi Brahļi/ no teem Gharrigheem dahwaneem nhe 
ghribbu es jums paſlehpt. Juhß ſinnaht/ ka juhß Pag-
gani eſẜeeta biyuſchi/ vnnd noghayuſchi py teem mäh-
@b{meem} 

[151.lpp.]
meem Ällkadeeweem/ ka juhß tad wäſti tappaht. Tapehtz 
buhß jums ſinnaht/ ka nhe weens JEſum nolahd/ katters 
zaur to Deewa Gharru runna. Vnd nhe weens nhe warr 
JEſum parr Kungu ẜauckt/ ka ween zaur to ſwätu{ſwàtu} Gharru.
  Tur gir daſchadi Dahwani/ bett tur gir weens Gharrs/
vnd tur gir daſchadi Ammati/ bett tur gir weens Kungs/ vnd
tur gir daſchada Spehziba/ bett tur gir weens Deews katters 
ſtrahda wiſẜas leetas eekſchan wiſẜeem. Eekſchan ick=kattru 
parahdahß ẜöw tahß dahwanas tha Gharra/ par labbu tai 
draudſei. Zittam tohp dohta zaur to Gharru ta Runna-
ſchana (Walloda/) no tahß Ghuddribas. Zittam tohp doh-
ta ta Runnaſchana no tahß Atſiſchanas pehtz to paſſchu 
Gharru/ zittam ta Titziba eekſchan to paſſchu Gharru/ zit-
tam ta dahwana Wäſẜälu darriet eekſchan to paſſchu Ghar-
ru/ zittam Brienumus darriet/ zittam Mahziſchana/ zittam
Gharrus Jßpraſt/ zittam daſchada Mehle/ zittam tahß meh-
les Jß=ſtahſtiet. Bett ſcho wiſẜu darra tas patz weeniegs 
Gharrs/ vnd ißdalla ickweenam to Dahwanu ka tam pattiek.  

@v{Evangelium am zehenden Sontage nach}
@v{Trinitatis/ Luc. 19.}
  KAd JEſus tuwe klaht 
py Jeruſalemes nah-
ze/ vsluhkoya tas to Pili/ 
vnd raudaya par to/ vnnd 
ẜatziya/ Kad tu to ſinnatu/ 
tad buhtu tu ſchinny tawà
laikà arridſan apdohma-
yuſẜi/ kas py tawu Meeru 
wayadſätu. Bett nu gir 
tas preekſchan taweem Atzeem paſläptz. Aiſto tas laix
@b{par töw}

[152.lpp.]
par töw nahx/ ka tawi Waideneeki apkahrt töw vnd ta-
weem Bährneem ar töw/ weenu Rattapili apkahrt töw 
ẜittieß/ töw apẜehdehß/ vnnd wiſẜahß mallahß ſpaidieß/ 
vnd töw ſkieſt iß=pohſtieß/ vnnd nhe weenu Ackmini vs
ohtru atſtahß/ tapehtz/ ka tu nhe eſẜi attſinnuſẜi to laiku/ 
kad tu peemäckläta eſẜi. Vnd wings ghaya Baſnizà/ 
vnd eeẜahka ißdſiet/ kattri tur eekſchan pahrdewe vnnd
pirrka/ vnd ẜatziya vs teems/ tur ſtahw raxtietz/ Mans 
Namms gir weens Pahtaronamms/ bett juhß eſẜeeta to 
par weenu ſläppkawo beddri darrijuſchi. Vnnd mah-
ziya ick Deenas Baſnizà. Bett tee Auxtibaſnizaskun-
gi vnd Raxtemahzetayi/ vnnd tee Prahwaki ſtarrpan
teem Ļaudeem/ ghadaya/ ka tee to nokautu/ vnnd nhe 
attradda ka teems darrieth by. Aiſto wiſẜi Ļaudis pee-
kehrehß tam/ vnd dſirrdeya to.

@v{Epiſtel am eilfften Sontage nach Trinita-}
@v{tis/ 1. Corinth. 15.}
  MYeļi Brahļi/ es attminnu jums to Ewangelium/ ko es
jums paſluddenayis äßmu/ kattru juhß arridſan vsjä-
muſchi eſẜeeta/ eekſchan kattru juhß arridſan ſtahweeta/ 
zaur kattru juhß arridſan ẜwähti tohpeeta/ ka es jums to 
paſluddenayis äßmu/ ja juhß tickai to patturreyuſchi eſẜeeta/ 
tas warr tad buht/ ka juhß wellte buhtat titzeyuſchi. Aiſto es
äßmu jums papreekſch to dewis/ kattru es arridſan dabbuyis 
äßmu/ ka CHriſtus nomirris gir muhſẜo Ghräko dehl/ pehtz 
to Raxtu/ vnd ka tas apracktz gir/ vnd ka tas attkall auk-
ſcham zehleeß gir/ treſſchà Deenà/ pehtz to Raxtu. Vnd ka 
tas gir rädſähtz no Keewas/ pehtz no teem Diwipaddeßmit-
teem. Pehtz gir tas rädſähtz no wairahk nhe ka peezeẜimb-
@b{teem}

[153.lpp.]
teem Brahleem weenà reiſa/ no teems paſſcheems wehl dauds 
dſiewo/ bett zitti gir aismigguſchi. Pehtz gir tas rädſahtz no 
Jacobu/ pehtz no wiſẜeem Apuſtuļeem. Wiß pehdige pehtz 
wiſẜeems gir tas arridſan no man/ ka no kahdu nhelaizigu
dſimbtibu rädſähtz. Aiſto es äßmu tas ſämmakais no teem
Apuſtuļeem/ katters es nhe äßmu zeeniex/ ka mann par A-
puſtuli ẜautz/ tapehtz/ ka es to Deewa Draudſibu pullghayis 
äßmu. Bett no Deewa ſchälaſtibas äßmu es/ kas es äßmu/ 
vnd winja ſchäläſtiba py mann nhe gir wellte biyuſẜi. Bett es 
äßmu dauds wairahk ſtradayis/ nhe ka tee wiſẜi. Bett nhe es/
bett Deewa ſchäläſtiba/ kattra eekſchan mann gir.

@v{Evangelium am eilfften Sontage nach Tri-}
@v{nitatis/ Luc. 18.}
  JEſus ẜatziya wißwairahk vs teem/ kattri ſkittahß 
taißni äſẜoſchi/ vnd nitzinaya zittus/ ſchadu liedſibu:
Diwi Zillwäki noghaya
aukſcham Baſnizà Pah-
tarus ſkaitiet/ weens by
weens Wariſeeris/ ohters 
weens Muiteneex. Tas 
Wariſeeris ſtahweya/ vnd 
ſkaitiya py ẜöw paſſcham 
tha: Es patteizu töw
Deews/ ka es nhe äßmu ka 
zitti Ļaudis/ Laupitayi/ Nhetaißni/ Laulibas=pahrlau-
ſetayi/ jeb arridſan ka ſchiß Muiteneex. Es ghaweyu
diwireis nedeļà/ vnd dohmu to Deßmittu no wiſẜu kas
mann gir.
Vnd tas Muiteneex ſtahweya no tahlenes/ ney ghrib-
@b{beya}

[154.lpp.]
ghribbeya ẜawas Atzis pazellt vs Däbbäſẜu/ bett ẜitta 
preekſchan ẜawu Kruhti/ vnd ſatziya: Deews eſẜi mann 
Ghrehzeneekam ſchehliegs. Es ẜacku jums/ Schiß nogha-
ya ſemmeh taißnis ẜawà Nammà/ preekſch winyu. Ai-
ſto kas ẜöw patz auxtenayahß/ tas tohp ſämmohtz/ vnd 
kas ẜöw patz ſämmoyahß/ tas tohp pa=auxtenahtz.

@v{Epiſtel am zwölfften Sontage nach Trinita-}
@v{tis/ 2. Corinth. 3.}
  MJeļi Brahļi/ tada peetitziba gir mums zaur CHriſtum
py Deewu/ nhe ta/ ka mehß ko labb därram no mums
paſſcheem kahdu leetu apdohmaht/ ihten ka no mums
paſſcheem: Bett ko mehß därram/ tas gir no Deewu katters 
mums arridſan zeenigus darriyis gir/ to Ammatu tahß 
jaunas Eeſtadiſchanas ſtrahdaht/ nhe ta Baußla/ bett ta 
Gharra. Aiſto tas Baußlis nokaw/ bett tas Gharrs darra
dſiewus.
  Bett ja tam Ammatam/ katters zaur to Baußlu nokaw/
vnd eekſchan teem Ackmiņņeem eſiemohtz gir/ ſkaidriba by/ ka 
tee Bährni Jſrael nhe warreya vsluhkoht to waighu Moſi/ 
tahß ſkaidribas dehl winya Waigha/ kattra mittahß: Ka
nhe by tad dauds wairahk tam Ammatam/ katters to Ghar-
ru dohd/ ſkaidriba buht? Aiſto ka nu tam Ammatam/ katters 
to Paſuſſchanu mahza/ ſkaidriba gir/ wehl dauds wairahk
gir tam Ammatam/ katters to Taißnibu mahza/ ſpehziga 
ſkaidriba.  

@v{Evangelium am zwölfften Sontage nach}
@v{Trinitatis/ Marci 7. Cap.}
  KAd JEſus atkal ißghaya no tahm Eſcham Tyri 
vnd Sydon/ nahze tas py to Galileero Juhri/ wid-
@b{du ſtar-}

[155.lpp.]
du ſtarpan tahm Eeſchahm to deßmitto Pilo. Vnnd
tee neſẜe weenu Kurrlu py to/ tas by Mähms. Vnd tee 
luhdſe to/ ka tas ẜawas Rohkas vs to licktu. Vnd tas
jehme to no teem Ļaudeem
ẜawißke py mallas/ vnd li-
cka tam tohß pirrxtus Auſ-
ẜies/ vnd iß=ſplahwe/ vnnd
aiſkare winja Mehļ vnd
ſkattiyahß vs Däbbäſẜu/ 
nopuhtehß vnd ẜatziya vs 
to: Hephetah/ tas gir/ att-
werrees. Vnnd tudeļļ att-
wehrehß winja Auſẜis/ vñ tas Ꞩaitz winja Mehles tappa 
Ꞩwabbads/ vnd runnaya pareiſe. Vnd wings aißleedſe
teem/ teem nhe by to nhe weenam ẜatziet. Bett jo wings 
wairahk aißleedſe/ jo tee wairahk ißpaude/ vnd brieno-
yahß parr to ļohte/ vnd ẜatziya: Tas gir wiſẜas leetas 
labbe darriyis/ tohß Kurrlus gir tas dſirrdoſchus dar-
riyis/ vnd tohß Mähmus runnayoſchus.  

@v{Epiſtel am dreyzehenden Sontage nach Tri-}
@v{nitatis/ Gal. 3.}
  MYļi Brahļi/ es ghribbu vs Zillwehzigu dabbu runnaht{runnaht=}.
Nhe weens nitzina weena zillwäka Eeſtadiſchanu (kad
ta apſtipprenata gir) vnd nhe peeleek arridſan nhe nee-
ka. Nu gir jo ta ẜohliſchana tam Abrahamam/ vnd winja 
Ꞩähklai ẜohlita. Tas nhe ẜacka/ eekſchan teem Ꞩähkleem/ ka
zaur dauds/ bett ka zaur weenu: Zaur tawu Ꞩähklu/ kat-
ters gir CHriſtus. Bett es ẜacku no to/ ta Eeſtadiſchana kat-
@b{tra no} 

[156.lpp.]
tra no Deewu papreekſch apſtipprenata gir/ vs CHriſtum/ 
nhe tohp ißdſähſta/ ka tai Ꞩohliſchanai by zaur to Baußlu
miſt/ (@l{alij} mittehtees/) katters dohtz gir par tſchettreẜimbteems 
vnd trießdeßmitteems Ghaddeems. Aiſto ja ta Bährna Mañ-
tiba zaur to Baußlu nopellnita taptu/ tad nhe taptu ta zaur 
to Ꞩohliſchanu dohta. Bett Deews gir tam Abrahamam 
to zaur to Ꞩohliſchanu wellte ee=ſkiņņkoyis. Ko buhß tad tam 
Baußlam? Tas gir klaht pee=nahzis to Ghräko dehļ teekam 
ka ta Ꞩähkla nahktu/ tam kattram ta Ꞩohliſchana notickuſẜi 
gir/ vnd gir ißtaiſẜietz no teems Engeļeems zaur to Rohku 
tha Widdetaya/ bett weens Widdetais nhe gir weena wee-
niga Widdetais/ bett Deews gir weeniegs. Ka? gir tad tas 
Baußlis pretty Deewa ẜohliſchanu? Tas nhe warr buht. 
Bett ja kahds Baußlis buhtu dohtz/ kas warrätu dſiewus 
darriet/ tad nahktu ta Taißniba pattees no to Baußlu. Bett 
tas Raxtz gir wiſẜus nolitzis appackſchan teem Ghräkeem/ 
ka ta Ꞩohliſchana nahktu/ zaur to Titzibu eekſchan CHriſto 
JEſu/ teem dohta/ kattri titz.

@v{Evangelium am dreyzehenden Sontage}
@v{nach Trinitatis/ Luc. 10.}
  JEſus attghreeſehß ẜöw vs ẜaweem Mahzekleem/ 
vnd ẜatziya itt ihpaſſch: Swähtas gir tahß Atzis/ 
kattras räds/ ko juhß rädſaht. Aiſto es ẜacku jums/ 
dauds Proweetes vnnd Koningi ghribbeya redſeht/ ko
juhß rädſaht/ vnd nhe gir redſeyuſchi/ vnd dſirrdeht/ ko
juhß dſirrdaht/ vnd nhe gir dſirrdeyuſchi. 
  Vnd reds/ tad zehlehß aukſcham weens Raxtamah-
zetayß/ ghribbädams to ißklauſẜiet ẜatziya: Meiſteri/ ko 
buhß mann darrieth/ ka es to muhſchigu Dſiewoſcha-
nu dabbu? Bett wings ẜatziya vs to: Ka ſtahw Bauß-
@b{ly rax-}

[157.lpp.]
ly raxtietz? Ka laſẜi tu? Tas adbilldeya vnd ẜatziya/ Töw
buhß Deewu tawu Kungu mieļoht/ no wiſẜas Ꞩirrds/
no wiſẜu Dwehſẜeli/ no wiſẜu Ꞩpähku/ vnnd no wiſẜu 
Prahtu/ vnnd tawu Tuwaku ka ẜöw paſſchu. Bett 
wings ẜatziya vs to: Tu eſẜi pareiſe adbilldeyis/ darri to/ 
tad tu dſiewohſẜi.
  Bett tas ghribbädams 
ẜöw pattz taißnohtees/ ẜa-
tziya vs JEſu: Kas gir tad
manns Tuwakaiß? Tad
adbilldeya JEſus vnd ẜa-
tziya/ Turr by weens Zill-
wähx/ tas ißghaya no Je-
ruſalemes vs Jericho/ vnd
tam ghaddiyahß ſtarrp 
Släppkaweem/ tee ißwillka to/ vnd kuhle to/ vnd gha-
ya nohſt/ vnd atſtahya to puß nomirruſchu ghulloſchu. 
Bett tas lehzehß no nheyauſch/ ka weens Baßnizas=
kungs to paſſchu zeļļu ſtaighaya/ vnd kad tas nahze py
to weetu/ vnd redſeya to/ paghaya tas zätzen. Ta lieds 
arridſan weens Leewietz/ kad tas nahze py to weetu/ vnd 
redſeya to/ ghaya tas zätzen. Bett weens Samariters
ſtaighaya vnd nahze turr. Vnd kad tas to redſeya/ ab-
ſchäloyahß tas ẜöw par to/ vnd peeghaya py to/ ẜaſẜehya
tam winja Wahtes/ vnd lehya tam eekſchan ölye vnnd
Wienu. Vnd zehle to vs ẜawu Lohpu/ vnnd wedde to 
eekſchan Mahyaweetas/ vnnd ẜarrghaja to. Ohtrà
Deenà brautze tas nohſt/ vnd ißwilka diwi Ghroſſchus/ 
@b{vnd}

[158.lpp.]
vnd dewe tohß tam Ꞩaimneekam/ vnnd ẜatziya vs to: 
Ghlabba to/ vnnd ja tu ko wairahk ißdohſẜi/ ghribbu es 
töw to attmaxaht att=eedamms{attee=damms}. Kattru ſkeetees tu/ no
ſcheems trimms to Tuwaku äſẜam biyuſchu tam/ kat-
tram ſtarrp Släppkaweem ghaddiyahß? Tas ẜatziya/ 
Tas/ katters ſchälaſtibu tam darriya. Tad ẜatziya JE-
ſus vs to: Tad ey prohyam/ vnd darri tha arridſan.

@v{Epiſtel am vierzehenden Sontage nach Tri-}
@v{nitatis/ Gal. 5.}
  MYeļi Brahļi/ ſtaighayeeta eekſchan Gharru/ tad juhß
tahß Meſẜas kahribu nhe peepilldieſẜeeta. Aiſto tai 
Meeſẜi ghribbahß prettie to Gharru/ vnd tam Ghar-
ram prettie to Meeſẜu. Tee paſſchi gir weens prett ohtru/ ka 
juhß nhe darraht/ ko juhß ghribbaht. Bett ja jums tas 
Gharrs wallda/ tad nhe eſẜeta juhß appackſchan to Bauß-
lu. Bett tee darrbi tahß Meeſẜas gir ſinnami/ ka turr gir
Laulibas Pahrkahpſchana/ Mauziba/ nheſkieſtiba/ Beßkauni-
ba/ Ällkadeewiba/ Burrwiba/ Eeneidiba/ Bahrſchana/ Ee-
niedeſchana/ Dußmiba/ Reeſchana/ Nheẜaddereſchana/ nhe-
labba Mahziba/ Nhe ee=redſeſchana/ Släppkawiba/ Pliete-
ſchana/ Ryſchana/ vnd kas ta warr buht. No kattreems es 
jums papreekſch ẜatziyis äßmu/ vnd ẜacku wehl papreekſch/ ka 
tee/ kattri to darra/ to Deewa Wallſtibu par Bährna mann-
tibu nhe dabbuis.  
  Bett tee augļi tha Gharra gir/ Myläſtiba/ Liexmiba/ 
Meers/ Pazeeſchana/ lehniba/ laipniba/ Titziba/ lähns=prahtz/ 
Skieſtiba/ prettie tahdeem nhe gir tas Baußlis. Bett kattri 
CHriſto/ peedärr/ tee ſlahpina ẜawu Meeſẜu/ arr to Kahru-
mu vnd eeghribbeſchanu.
@b{Evange-}

[159.lpp.]  
@v{Ewangelium am vierzehenden Sontage}
@v{nach Trinitatis/ Luc. 17.}
  VNd tas notickahß/ kad JEſus ghaya vs Jeruſale-
mes/ ſtaighaya tas widdu zaur Samaria vnnd
Galilea. Vnd kad wings 
weenà Jällghawà nahze/ 
ẜattappa winjam deßmittz 
Spittaligi Wieri/ tee ſtah-
weya no tahļenes/ pazäll-
dami ẜawus Ballxnes ſa-
tziya: JEſu/ myļais Mei-
ſteri/ abſchäloyees töw par 
mums. Vnnd kad wings 
tohß redſeya/ ẜatziya wings vs teem: No eyta/ vnd rah-
daitees teem Baßnizaskungeem. Vnnd tas notickahß
kad tee noghaya/ tappa tee ſkieſti.
  Bett weens no teem/ rädſädams/ ka tas by wäſ-
ẜäls tappis/ attghreeſehß tas attkal apkahrt/ vnnd teitze 
Deewu/ ar ſkannigu ballxni/ vnd kritta vs ẜawu Wai-
gu/ py winja kahyeemah/ vnd patteitze winjam. Vnnd
tas by weens Samariters. Bett JEſus adbilldeya vnd 
ẜatziya/ Nhegg gir turr deßmittz ſkieſti tappuſchi? Bett
kur gir tee dehwingi? Nhe gir tad zittz nhe weens attrahſts/ 
katters attkal attghreeſtohß/ vnd dohtu Deewam Ghoh-
du/ ka weens ſchis Ꞩweſſcheneex? Vnd wings ẜatziya 
vs to: zellees aukſcham/ ey prohyam/ tawa Titziba gir 
töw palliedſeyuſẜi. 
@b{Epiſtel}

[160.lpp.]
@v{Epiſtel am funffzehenden Sontage nach}
@v{Trinitatis/ Gal. 6.}
  MYeļi Brahļi/ ja mehß eekſchan Gharru dſiewoyam/ 
tad laideeta mums arridſan eekſchan Gharru ſtai-
ghaht. Nhe laideeta mums pehtz to neezigu Ghohdu 
kahrotees/ neds dußmotees muhſẜo ſtarrpà/ neds eeniedeh-
tees. Myļi Brahļi/ ja kahds Zillwähx no kahdas wainas
pahrſteicktz tohp/ tad palliedſeeta tam attkal ar lehnprahtigu 
Gharru/ juhß kattri juhß Gharrigi eſẜeeta. Vnd luhkoyees 
vs ẜöw paſſchu/ ka tu arridſan nhe tohpi kahrdenahtz. Weens 
laid pannäß ohtra Naßtu/ tad juhß to Baußlu CHriſti pee-
pilldieeſẜeta. Bett ja kaßlabba domatu/ täs äſẜohtz kas/ vnd
tas tomähr nhe gir nheneeka/ tas peewiļļahß ẜöw pattz. Bett
ickweens laid luhko vs ẜawu paſſchu darrbu/ vnnd tad buhß 
tam py ẜöw paſſcham Ghohds/ vnd nhe py zittu. Aiſto ick
weens ẜawu Naßtu neſẜies.  
  Bett tas kas pamahzietz tohp ar to Wahrdu/ tam buhß 
ißdallieth wiſẜu labbumu tam kas to pamahza. Nhe alloyee-
tees/ Deews nhe leekahß apſmeetees. Aiſto ko tas Zillwähx 
ẜeh/ to tas pļaws. Kas vs to Meeſẜu ẜeh/ tas no to Meeſẜu to 
ẜamaitaſchanu pļaws. Bett kas vs to Gharru ẜeh/ tas no to 
Gharru to muhſchigu dſiewoſchanu pļaws. Bett laideeta 
mums labbe darriet/ vnd nhe peekuſt. Aiſto ẜawà laikà mehß 
arridſan pļauſẜim bes mitteſchanas. Kad mums nu laix gir/ 
tad laideeta mums labbe darrieth ick=kattram/ bett wißwai-
rahk py tahß Titzibas draugheems.  

@v{Evangelium am funffzehenden Sontage}
@v{nach Trinitatis/ Matth. 6.}
  JEſus ẜatziya vs teem Ļaudeem: Nhe weens nhe 
warr diweem Kungeem kallpoht/ jeb tam buhß wee-
@b{nu ee=nie-}

[161.lpp.]
nu ee=niedeht/ vnd to ohtru mieloht/ jeb tam buhß wee-
nam peekehrtees/ vnnd no to ohtru atſtaht. Juhß nhe 
warreeta Deewam kallpoht/ vnnd tam Mammoņam.  
Tapehtz ẜacku es jums/ Nhe ghadayeeta par juhſẜu Dſie-
wibu/ ko juhß ehdieſẜeeta vnd dſerrſẜeeta/ neds arridſan 
par juhſẜu Meeſẜu/ ko juhß apwillxeeta. Negg gir ta
Dſiewiba labbaka nhe ka 
ta Barriba? Vnd ta Meeſ-
ẜa labbaka nhe ka tahß 
Drehbes. Raughaita vs
teems Puttneems appack-
ſchan to däbbäſẜu/ Tee nhe 
ẜeh/ tee nhe pļaw/ tee nhe 
ẜawädd Skuny/ vnd juhſẜo 
Däbbäſẜo Tähws barryo 
tohß tomähr. Negg eſẜeeta juhß tad dauds labbaki/ nhe 
ka tee? Kas gir juhſẜo ſtarrpa/ katters ẜawai gharŗumai 
weenu Ohleckti peelickt warr/ jeb tas tadehļ ghañ bäh-
dayahß. Vnd kapehtz ghadayeeta juhß par tahm Dreh-
bem? Raughaita vs teem Pugkeem wirß lauku/ ka tee 
aug. Tee nhe ſtrahda/ neds tee arridſan wehrp. Es ẜacku 
jums/ ka arridſan Salomons wiſẜà ẜawà Ghohdibà
nhe gir tha apghärbtz biyis/ ka weens no teem paſſcheem. 
Ja tad Deews to Sahl wirß Lauku tha apgherb/ kat-
tra ſchodeen ſtahw/ vnd riete Krahßny eemäſta tohp/ 
negg by tad tam to jums wehl wairahk{wehlwairahk} darriet? O juhß
wahyititzigi! 
  Tapehtz nhe buhß jums ghadaht/ vnd ẜatziet: Ko 
@b{mehß}

[162.lpp.]
mehß ehdieſẜim/ ko mehß dſerrſẜim/ ar ko mehß ẜöw ap-
gherbẜimees? Pehtz tahdu leetu ghada tee Paggaņi/ ai-
ſto juhſẜo Däbbäſẜo Tähws ſinna/ ka jums tahdas lee-
tas wayaga gir. Ghadayeeta wiß pirrmahk pehtz Dee-
wa Wallſtibas/ vnd pehtz winja Taißnibas/ tad jums 
wiſẜas ſchahß leetas peekritties. Tapehtz nhe ghadayeeta 
par to nahkoſchu Rietu/ aiſto ta Rietasdeena par ẜöw 
paſſcham ghadahß. Tas gir ghann/ ka ick=kattrai Deeni 
ẜawas paſſchas bähdas gir.  

@v{Epiſtel am ſechzehenden Sontage nach Tri-}
@v{nitatis/ Epheſ. 3.}
  MYļi Brahļi/ es luhdſu/ ka juhß nhe peekuhſtaht/ maño
bähdo dehļ/ kattrus es juſẜo dehļ zeeſcho/ kattri jums 
Ghodà gir. Tapehtz lohku es ẜawus zeļļus preekſchan 
to Tähwu muhſẜa Kunga JEſu CHriſti/ katters tas ihſtäns 
Tähws gir par wiſẜeem/ kattri Tähws dehwe/ eekſchan Deb-
bes vnd wirſẜu Semmes/ ka tas jums Spähku dohd pehts
to Baggatibu ẜawas Ghodibas/ ſtippreems tapt zaur ẜawu
Gharru py to eekſchigu Zillwäku/ vnnd CHriſtum dſiewoht
zaur to Titzibu juhſẜahß Ꞩyrdys/ vnd zaur to Mylibu eeẜack-
noti/ vnnd eedibbinati tohpat/ ka juhß ẜayembt warreeta ar 
wiſẜeems Ꞩwähteems/ kas gir tas Plattums/ vnd tas Ghar-
ŗums/ vnd tas Dſiļļums/ vnd ta Auxtiba. Arridſan adſiet/ 
ka CHriſtum myļoht/ dauds labbahke gir/ nheka wiſẜas lee-
tas ſinnaht/ ka juhß peepillditi tohpeeta ar wiſẜenahdu Dee-
wa pillnibu.  
  Bett tam/ katters dauds wairahk darryht war par 
wiſẜu/ ko mehß luhdſam jeb ẜaprohtam/ pehts to Spähku/ 
katters eekſchan mums ſtrahda/ tam gir Ghohds eekſchan
tahß Draudſibas/ kattra eekſchan CHriſto JEſu gir/ wiſẜà
laikà/ muhſchige/ Amen.
@b{Evan-}

[163.lpp.]
@v{Evangelium am ſechszehenden Sontage}
@v{nach Trinitatis/ Luc. 7.}
  VNd pehts to notickahß/ ka JEſus weenà Pilly/ ar 
wahrdu Nain/ ghaya/ vnd dauds no winja Mah-
zekļeem ghaya liedſe/ vnnd dauds Ļaudis. Bett kad 
wings tuwe py Pillswahrteem nahze/ Rauge/ tad iß-
neſẜe tee weenu Mirroni/ 
katters weens weeniegs 
Dähls ẜawas Mahtes 
by/ vnd tha by Attraitne. 
Vnnd dauds Pillsļaudis 
ghaya ar tahß. Vnd kad to 
tas Kungs redſeya/ truhka 
tam Ꞩirds par tahß/ vnnd
ẜatziya vs tahß. Nhe raudi.
Vnd peeghaya/ vnd aiſkahre to Mirronſkirrſtu/ vnd tee 
Neſẜeyi ſtahweya. Vnd wings ẜatziya/ Puiſẜi/ es ẜacku
töw/ zelleeß aukſcham/ vnd tas Puiſẜis zehlehß aukſcham/
vnd eeẜahka runnaht. Vnnd wings eedeewe to ẜawai 
Mahtei. Vnd Biyaſchana pahrghaya par wiſẜus/ vnd
teitze Deewu/ vnd ẜatziya/ Leels Proweets muhſẜo ſtarpa 
gir pazehlees/ vnd Deews gir ẜawus Ļaudis apraudſi-
yis. Vnd ſchy Wallohda no winju ißpauda par wiſẜu 
Juddo Semm/ vnnd wiſẜahß apkahrt ghullamahß 
Semmehß.  

@v{Epiſtel am ſiebenzehenden Sontage nach}
@v{Trinitatis/ Eph. 4.}
@b{Myļi}

[164.lpp.]
MYļi Braļi/ Es zeetumà buhdams eekſchan to Kungu/ 
peemiņņu jums nu/ ka juhß ſtaighayeeta/ ka juhſẜai Aitze-
naſchanai peeklayahß/ eekſchan kattru juhß aitzenati eſ-
ẜeeta/ ar wiſẜu Sämmoſchanu vnnd Lehnpratibu/ ar Patzee-
ſchanu/ vnd zeeteeta weens ohtru eekſchan mileſtibas/ vnd tur-
raita no Ꞩirdts to Weenaidibu Gharrà/ zaur to Ꞩaitu ta
Meera. Weena Meeſẜa/ vnnd weens Gharrs/ ka juhß arri-
dſan aitzenati eſẜeeta/ vs weenadigu zerribu juhſẜas Aitzena-
ſchanas. Weens Kungs/ weena Titziba/ weena Chriſtiba/
weens Deews vnnd Tähws (muhſẜo) wiſẜo/ katters gir par
jums wiſẜeem/ vnnd zaur jums wiſẜeem/ vnd eekſchan jums 
wiſẜeem.

@v{Evangelium am ſiebenzehenden Sontage}
@v{nach Trinitatis/ Luc. 14.}
  VNd tas notickahß/ ka JEſus nahze weena Wirſẜee-
neeka Nammà/ Ꞩwähtà deenà to Mais ehſt. Vnd 
tee ghluneya vs winju. Vnd raugi/ turr by weens Zill-
wähx preekſchan winju/ tas
by Vdenaſehrdſiegs. Vnd 
JEſus adbilldeya/ vnnd
runnaya vs teem Raxta 
Mazetayeems vnd Wari-
ſeereems/ vnd ẜatziya: Ar-
rieg peedärr Ꞩwähtà dee-
nà dſedenaht? Bett tee zee-
te kluſẜe. Vnd wings jeme/ 
vnd dſeedenaya to/ vnd pallaide to. Vnnd adbilldeya/ 
vnd ẜatziya vs teem: Kas gir juhſẜo ſtarpà/ kam ẜaws 
Wehrſẜis jeb Eſelis Ackà eekriet/ vnd tas to tudeļ nhe iß-
@b{wällk}

[165.lpp.]
wällk Ꞩwähtà deenà. Vnnd tee nhe warraya winjam 
nhe neeka vs to atkal adbildeht.  
  Bett wings ẜatziya weenu Liedſibu teem Weeſẜeem/ 
nomannidams/ ka tee wehleyahß auxtakà weetà ẜeh-
deht/ vnd ẜatziya vs teem: Kad tu no weenu aitzenahts 
kļuhſti Kahſahß/ tad nhe ẜehdees auxtakà Weetà/ ka nhe
nahx kahds zeenigahx/ nhe ka tu/ kas no winju aitzenahts
gir. Vnd kad tas tad nahk/ kas töw vnd winju aitzena-
yis gir/ vs töw ẜacka/ wirrſees ſchim/ vnd töw buhß tad 
ar Kaunu ſämmoyà weetà ẜehdeht. Bett kad tu aitze-
nahts kļuhſti/ tad no=ey/ vnnd ẜehdees ſämmoyà weetà/ 
kad tas nahk/ kas töw aitzenayis gir/ vs töw ẜacka: 
Draugs/ wirrſees aukſcham. Tad buhß töw Ghohds 
preekſchan teems/ kattri ar töw py Ghalldu ſehſch. Aiſto 
kas ẜöw patz auxtenayahß{autztenayahß}/ tam buhß ſämmotam tapt/
vnnd kas ẜöw patz ſämmoyahß/ tam buhß auxtena-
tam tapt. 

@v{Epiſtel am achtzehenden Sontage nach Tri-}
@v{nitatis/ 1. Corinth. 1.}
  MYļi Brahļi/ Es patteitzu mannam Deewam allaſchien/
juhſẜo dehl/ par to Deewa ſchälaſtibu/ kattra jums doh-
ta gir eekſchan CHriſto JEſu. Ka juhß eſẜeeta zaur to 
wiſẜohß Ghabbalohß baggati darriti/ wiſẜa Mahzibà/ vnnd
wiſẜà atſiſchanà. Ka tad ta Mahziba no CHriſto eekſchan
jums ſpehziga tappuſẜi gir/ tha ka jums nhe=neekads Dawans 
peetruhxt/ vnnd ghaidaita ween vs to Paradiſchanu muhſẜa 
Kunga JEſu CHriſti/ katters juhß arridſan ſtipprus patur-
rehß ihß Ghallam/ ka juhß nheẜohdami eſẜeeta/ vs to Deenu 
@b{muhſẜa}

[166.lpp.]
muhſẜa Kunga JEſu CHriſti. Aiſto Deews gir peetitziegs/ 
zaur kattru juhß aitzenati eſẜeeta/ py tahß Draudſibas ẜawa 
Dähla JEſu CHriſti muhſẜa Kunga.  

@v{Evangelium am achtzehenden Sontage}
@v{nach Trinitatis/ Matth. 22.}
  KAd tee Wariſeeri dſirrdeya/ ka JEſus teem Sa-
duceereems to Mutt aisbahſis by/ ẜapullzeyahß 
tee. Vnd weens ſtarpan teem/ weens Raxtamazetais 
kahrdenaya to/ vnd ẜatziya: Meiſteri/ kurrſch gir tas 
auxtakais Baußlis eek-
ſchan to Baußlu? Bett 
JEſus ẜatziya vs to: Töw
buhß Deewu tawu Kun-
gu myļoht no wiſẜas 
Ꞩirrds/ no wiſẜas Dwehẜ-
ſeles/ no wiſẜu Prahtu.  
Tas gir tas auxtakais 
Baußlis. Bett tas ohtris 
gir tam liedſäns: Töw buhß tawu Tuwaku myļoht/ ka 
ẜöw paſſchu. Schinnies diweyohß Baußlies karrayahß 
wiß Baußlis/ vnd tee Proweetes.  
  Kad nu tee Wariſeeri kohpa by/ jautaya tohß JE-
ſus/ vnnd ẜatziya: Ko ſkeetaht juhß no CHriſto? Ka 
Dähls gir tas? Winyi ẜatziya/ Dawida. Tas ẜatziya 
vs teem: Ka ẜaudts to tad Dawids Gharrà par Kun-
gu? Ꞩatzidams: Tas Kungs ẜatziya vs mannu Kun-
gu/ ẜehdees pa mannu labbu Rohku/ teekams es tawus 
@b{Eenaid-}

[167.lpp.]
Eenaidneekus leeku par Pamäßlu tawahm Kayahm.
Ja to nu Dawids Kungu ẜautz/ ka gir tas tad win-
ja Dähls? Vnnd nhe weens nhe ſinnaya tam kahdu 
Wahrdu adbildeht/ vnd nhe drieſteya arridſan no tahß 
Deenas tam wairs jautaht.  

@v{Epiſtel am neunzehenden Sontage nach}
@v{Trinitatis/ Epheſ. 4.}
  MYļi Braļi/ noleetzeeta nu no jums/ pehts to preekſchu 
buhſchanu to wätzu Zillwäku/ katters zaur Kahribeem 
eekſchan Apalloſchanas ẜöw ẜamaitayahß. Bett atjau-
nayeetees eekſchan Gharru juhſẜo Prahto/ vnnd apwellzeeta 
to jaunu Zillwäku/ katters pehts Deewu raddiets gir eekſchan
ihſtänu Taißnibu vnd Swehtibu. Tapehts noleetzeeta tohß 
Mälus/ vnnd runnayeeta Teeſcham/ ick=kattris ar ẜawu Tu-
waku/ Aiſto mehß muhſẜo ſtarpa äſẜam Lohzekļi. Dußmo-
yeeta/ vnd nhe ghräkoyeeta/ nhe leetzeeta to Ꞩaul par juhſẜu 
dußmibu noreeſt. Nhe atkapeeta tam Saimotayam. Kas 
ſadſis gir/ tam nhe buhß wairs ſackt/ bett ſtradaht/ vnd pell-
niet ar Rokahm ko labb/ ka tas warr doht tam Wayadſigam. 

@v{Evangelium am neunzehenden Sontage}
@v{nach Trinitatis/ Matth. 9.}
  JEſus kahpe Laywà/ 
vnnd zehlehß attkal 
pahr/ vnd nahze ẜawà Pili.  
Vnnd raugi/ tad neſẜe tee 
weenu Mällmänaẜehrdſi-
gu/ tas ghulleya Ghulltà.
Kad nu JEſus winjo Ti-
tzibu redſeya/ ẜatziya tas vs
@b{Mäll-}

[168.lpp.]
to Mällmänaſehrdſigu/ turrais labbu Prahtu/ mans 
Dähls/ tawi Ghräki gir töw peedohti. Vnd raugi/ zitti
ſtarrpan teems Raxtamazetayeems runnaya ẜawà ſtar-
pà: Schiß ſaimo Deewu. Bett kad JEſus winjo 
Dohmas redſeya/ ẜatziya tas: Kapehts domayeeta juhß 
tick ļaun juhſẜahß Ꞩirrdyhß? Kas gir lähtake ẜatziet: 
Töw gir tawi Ghräki peedohti/ jeb ẜatziet: Zellees/ vnd 
ſtaiga? Bett ka juhß ſinnaht/ ka ta Zillwäka Dählam 
Warra gir wirs Semmes tohß Ghrähkus peedoht/ ẜa-
tziya tas vs to Mällmänaẜehrdſigu: Zellees aukſcham/
jemm tawu Ghulltu/ vnd ey Mahyahß. Vnd tas zeh-
lehß aukſcham vnd ghaya Mahyahß. Kad tee Ļaudis
to redſeya/ brynoyahß tee/ vnnd teitze Deewu/ katters 
tahdu Spähku teem Zillwäkeem dewis gir.

@v{Epiſtel am zwantzigſten Sontage nach Tri-}
@v{nitatis/ Epheſ. 5.}
  MYļi Brahļi/ peelukoyeeta nu/ ka juhß apdohmige ſtai-
gayeeta/ nhe ka tee Nheghuddri/ bett ka tee Ghuddri/
vnd ẜattaiſẜeetees laikà/ Aiſto nhelabbs laix. Tapehts 
nhe tohpeeta nheẜaprohtigi/ bett prohtaita/ kas tha Kungha 
Prahts gir. Vnd nhe peeriyeetees no Wynu/ no kurrenes 
nickna dſiewoſchana attlätz. Bett tohpeeta pilli Gharru/ 
vnd runnayeeta juhſẜo ſtarrpà no dſeeßmeems/ vnd Pattei-
tzibas dſeeßmeems/ vnd gharrigheems dſeeßmeems/ dſeeda-
yeeta vnnd meeßloyeeta tam Kungham juhſẜahß Ꞩirrdihß/
vnd pateitzeeta allaſchien par wiſẜu leetu/ Deewam vnd tam
Tähwam eekſchan to Wahrdu muhſẜa Kungha JEſu CHri-
ſti/ vnnd eſẜeeta juhſẜo ſtarpà paklauſẜgi/ eekſchan Deewa bi-
yaſchanas.
@b{Evange-}

[169.lpp.]
@v{Evangelium am zwantzigſten Sontage}
@v{nach Trinitatis/ Matth. 22.}
  JEſus runnaya atkal zaur Liedſibu vs teems Aux-
teem Baſnizaskungheem/ vnd ẜatziya: Ta Debbeſ-
ẜes=wallſtiba gir liedſa weenam Koninjam/ katters ẜa-
wam Dählam Kahſas darriya. Vnd iſẜuhtiya ẜawus 
Kallpus/ tohß Weeſẜis Kah-
ſahß aitzenaht. Vnd tee nhe 
ghribbeya nahkt. Atkal
iſẜuhtiya wings zittus Kall-
pus/ vnd ẜatziya/ ẜackaita
teem Weeſẜeem/ Raughaita/
mans Ähdenaghahds gir 
ẜattaiſẜiets/ manni Wehr-
ẜchi/ vnd manni Baŗŗoma=
lohpi gir nokauti/ vnd wiſẜas leetas ẜattaiſẜitas/ nahzee-
ta Kahſahß. Bett tee nitzinaya to/ vnnd nogaya/ zitts 
vs ẜawu Tyrumu/ zitts py ẜawu Darrbu.  Bett zitti ẜa-
ghrabe winja Kallpus/ ſaimoya/ vnnd nokawa tohß.  
Kad to tas Konings dſirrdeya/ tappa tas dußmiegs/ 
vnd iſẜutiya ẜawu Spähku/ vnd licka ſchohß Släppka-
wus nokaut/ vnd eedädſenaya winjo Pili.
  Tad ẜatziya wings vs ẜaweems Kallpeems: Tahß
Kahſas gir ghattaw ẜattaiſẜitas/ bett tee Weeſẜis nhe by
zeenigi. Tapehts eita vs teem Eeleem/ vnd aitzenayeeta 
Kahſahß/ kuŗŗohß juhß attrohdaht. Vnnd tee Kallpi
ißghaya vs teem Eeleem/ vnd ẜackraya/ kahdus attras-
@b{dami/}

[170.lpp.]
dami/ ļaunus vnd labbus/ vnnd tee Ghalldi kļua wiſẜi 
pilli. Tad eeghaya tas Konings/ tohß Weeſẜis aprau-
dſiet/ vnd eelukoya weenu Zillwäku/ tam nhe by Kah-
ſadrehbes muggurà. Vnd ẜatziya vs to: Draugs/ ka 
eſẜi tu ſcheitan eenahzis/ vnd nhe eſẜe Kahſadrehbes ap-
willzis? Bett wings ka Mähms pallicka. Tad ẜatziya 
tas Konings vs ẜaweem Kallpeem: Ꞩeeneeta tam 
Rohkas vnd Kayas/ vnd ißmetteeta to Tumſẜibà/ tur 
buhß Kaukſchana vnd Sohbo trieſẜeſchana. Aiſto dauds 
gir aitzenati/ bett mas gir ißrädſäti.

@v{Epiſtel am ein=vnd=zwantzigſten Sontage}
@v{nach Trinitatis/ Eph. 6.}
  PEhdige/ manni Braļi/ eſẜeeta ſtippri eekſchan to Kungu/ 
vnnd eekſchan Warru ẜawà ſtipprumà. Apwellzeeta 
tahß Deewa Brunņas/ ka juhß warreeta prettie ſtah-
weht/ tai willtigai vstetzeſchanai tha Wälla. Aiſto mums 
nhe gir ar Meeſẜu vnnd Aſẜini ja=kauyahß/ bett ar leeleem 
Kungeem vnnd Spehzigeem/ ar wahrdu/ ar Kungeem tahß 
Paſẜaules/ kattri ſchahß Paſẜaules Tumſẜumà wallda/ ar 
teem ļauneem Gharreem appakſchan Debbes. Tapehts ẜa-
ghrabeeta tohß Deewa Bruņņas/ ka juhß/ kad ta ļauna 
Stundinya nahk/ prettie ſtahweht/ vnnd wiſẜas leetas labbe 
ißtaiſẜiet/ vnd vswahreht warreeta.  
  Tad ſtahweeta nu/ apyoẜuſchi juhſẜus Ghurrnus ar
Taißnibu/ vnnd apwilkti ar teems Kruhſchabruņņeem tahß 
Taißnibas/ vnnd ap Kayahms apſabaghoti/ ka ghattawi 
mahziet to Evangelium ta Meera. Bett par wiſẜahms lee-
tahms/ ẜaghrabeeta tohß Ällkona Bruņņas tahß Titzibas/
ar kattru juhß warreeta ißdſehſt wiſẜas dedſigas bulltas ta 
Blehdneeka. Vnnd jemmeeta to Bruņņazeppur tahß Pe-
@b{ſtiſcha-}

[171.lpp.]
ſtiſchanas/ vnnd to Sohbeni ta Gharra/ katters gir tas 
Deewa Wahrds.  

@v{Evangelium am ein=vnd=zwantzigſten Son-}
@v{tage nach Trinitatis/ Joh. 4.}
  THa Koninja Ꞩullainis by/ tha Dähls ghulleya
nhewäſẜäls Capernaumà. Ꞩchis dſirrdeya/ ka JE-
ſus nahtze no Judea/ eek-
ſchan Galileam/ vnd no-
ghaya py to/ vnd luhdſe to/ 
ka tas noſtaighatu/ vnd 
palliedſähtu winja Däh-
lam. Aiſto tas by ihß tay 
Nawei nhewäſẜäls. Vnd
JEſus ẜatziya vs to: Ja 
juhß Siemes vnd Brynu-
mus nhe rädſaht/ tad juhß nhe titzaht. Tas Koninya 
Ꞩullainis ẜatziya vs winju. Kungs/ nahtz/ pirms 
mans Bährns mirrſt. JEſus ẜatziya vs to: Ey proyam/
taws Dähls dſiewo. Tas Zillwähx titzeya tam Wahr-
dam/ kattru JEſus vs to ẜatziya/ vnd aisghaya.  
  Vnd no=eyoht ẜattapa tam winja Kallpi/ paſlud-
denaya tham/ vnd ẜatziya/ Taws Bährns dſiewo. Tad 
ißwaizaya tas no teem to Stundu/ kad labbahk ar win-
ju kļuis by. Vnd tee ẜatziya/ Wackar ap to ẜeptitu ſtundu 
atſtahya tas Draudſis. Tad nomanniya tas Tähws/ 
ap to ſtundu äſẜam/ kad JESVS ẜatziya vs to/ Taws 
Dähls dſiewo. Vnd tas titzeya ar wiſẜu ẜawu Ꞩaim.
@b{Ta gir}

[172.lpp.]
Ta gir nu ohtra Syme/ kattru JEſus darriya/ nahk-
dams no Judea eekſchan Galileà.

@v{Epiſtel am zwey=vnd=zwantzigſten Sontage}
@v{nach Trinitatis/ Philipp. 1.}
  MYļi Braļi/ Es patteitzu mannam Deewam/ zeekahrt es 
juhſẜo peeminu (kattru es allaſch darru/ wiſẜohß man-
nohß Patarohß par jums wiſẜeem/ vnd darru tohß Pa-
tarus ar Lyxmibu) par juhſẜu Draudſibu py to Ewangelio/ 
no pirrmahß Deenas ihß ſcho. Vnd äßmu labba zerribà/ ka 
tas/ katters eekſchan jums eeẜahzis gir to labbu darrbu/ tas
to arridſan pabeix/ ihß tai Deeny JEſu CHriſti/ ka man 
tad peedärr/ tha no jums wiſẜeems zerreht/ Tapehts ka es 
jums mannà Ꞩirdy turru/ ſchinni mannà zeetumà/ kur es 
to Ewangelium aißbilldu/ vnnd apſtippru/ ka juhß wiſẜi ar 
man to ſchälaſtibu dabbuyuſchi eſẜeeta.
  Aiſto Deews gir mans Leezeneex/ ka mannai Ꞩirrdei 
ſchäle gir pehts jums ekſchan JEſu CHriſto/ vnnd par to 
luhdſcho es/ ka juhſẜa myleſtiba jo Deenas jo wairahk bag-
gata tohp/ wiſẜenadà atſiſchanà vnd ẜajuſẜchanà/ ka juhß bau-
dyht warraht/ kas labbahx gir/ ka juhß tyre vnnd nhe pee-
dauſighi eſẜeeta ihß tai Deeny CHriſti/ peepillditi ar au-
gļeems tahß Taißnibas/ kattra zaur JEſum CHriſtum no-
tikuſẜi gir (eekſchan jums) Deewam par Ghodu vnd Ꞩlawu.

@v{Evangelium am 22. Sontage nach Trini-}
@v{nitatis/ Matth. 18.}
  JEſus ẜatziya vs ẜaweem Mahzekļeem: Ta Däb-
bäſẜo=wallſtiba gir liedſa weenam Koninjam/ katters
ar ẜaweems Kallpeems laghadiet gribbeya. Vnnd kad
tas eeẜahka laghadiet/ nahze tam weens preekſchan/ tas 
@b{by tam}

[173.lpp.]
by tam deßmitz tuhxtoſchus Pohdus parrada. Kad tas 
nu nhe=ſpehya to maxaht/ pawehleya tas Kungs par-
doht ẜöw/ ẜawu Ꞩeewu/ vnd ẜawus Bährnus/ vnd wis 
kas tam by/ vnd maxaht. Tad kritta tas Kallps ſemme/
vnd peeluhdſe to/ vnnd ẜatziya/ Kungs/ eſẜi ar man ar 
Meeru/ es gribbu töw wiſẜunotaļ maxaht. Tad by tam 
Kungham ſchäl ta Kallpa/ vnd palaide to/ vnnd to 
Parradu atlaide tas tam arridſan.
  Tad ißghaya tas patz 
Kallps ara/ vnd attradda 
weenu no ẜaweem Beedra=
kallpeem/ tas by tam ẜimb-
tus Groſſchus parrada. 
Vnd tas ẜakampe to/ vnd 
ſchņaudſe to/ vnnd ẜatziya/ 
maxa man/ ko tu man par-
rada eſẜi. Tad kritta winja 
Beedrakallps ſemme/ vnd luhdſe to/ vnd ẜatziya/ Eſẜi ar 
man ar Meeru/ es gribbu töw wiſẜunotaļ maxaht. Bett 
wings nhe gribbeya/ vnd noghaya/ vnd mette to zeetu-
mà/ teekams tas maxaya/ ko tas parrada by.
  Bett kad winja Beedrakallpi ſchahß leetas redſeya/ 
tappa tee ļohte noſkummuſchi/ nahze vnd paſẜatziya ẜa-
wam Kungam/ wiß kas by notitzis. Tad aitzenaya to 
winja Kungs preekſch ẜöw/ vnd ẜatziya vs to: Tu bleh-
dygs Kallps/ wiſẜu ſcho Parradu äßmu es töw attlai-
dis/ kad tu man luhdſi/ nhe by töw tad arridſan abſchä-
lotees/ par tawu Beedrakallpu/ ka es ẜöw par töw ab-
@b{ſchäloyohß?}

[174.lpp.]
ſchäloyohß? Vnd winja Kungs apſkaita/ vnd nodewe
to teem Mohzetayeem/ teekams tas maxatu wiß ko tas 
tam by parrada. Tha jums mans Däbbäſẜo Tähws 
arridſan darrys/ ja juhß nhe peedohſẜeeta no juhſẜeems 
Ꞩirrdeems ick weens ẜawam Brahļam ẜawu Wainu. 
(ẜawus Grähkus.) 

@v{Epiſtel am 23. Sontage nach Trinitatis/}
@v{Philipp. 3.}
  MYļi Braļi/ ſtaigayeeta man pehts/ vnd lukoyeeta vs 
teems/ kattri ta ſtaiga/ ka mehß jums äſẜam par Preek-
ſche Siem. Aiſto dauds ſtaiga/ no kattreems es jums 
daſche kahrt äßmu ẜatziyis/ bett nu ẜacku es jums arridſan 
raudadams/ tee Eenaidneeki ta Kruſta CHriſti/ kattro Galls 
gir ta Paſuſſchana/ kattro Deews tas Wähdärs gir/ vnnd
kattro Ghohds kannà tohp/ tho/ kattri ſemmiſchke dohma.  
  Bett muhſẜa dſiewoſchana gir Debbeſẜihß/ no kurrenes 
mehß arridſan ghaidam to Peſtitayu JEſum CHriſtum to
Kungu. Katters muhſẜu neezigu Meeſẜu apſkaidrohß/ ka ta 
liedſäna kļuhſt ẜawai apſkaidrotai Meeſẜi/ pehts to darrbu/ 
ar kattru wings arridſan war wiſẜas leetas ẜöw paklauſẜi-
gus darriet.

@v{Evangelium am 23. Sontage nach Trini-}
@v{tatis/ Matth. 22.}
  TAd nogaya tee Wariſeeri/ vnd turreya Runnas/ 
(ẜarunnayahß/) ka tee JEſum ẜawà Wallodà ẜa-
yämtu. Vnd ẜuhtiya py to ẜawus Mahzekļus/ ar Hero-
dis Ꞩullaineems/ vnd ẜatziya/ Meiſter/ mehß ſinnam ka 
tu taißnis eſẜi/ vnd mahzi to Deewa zeļļu teeſcham/ vnd 
@b{tu nhe}

[175.lpp.]
tu nhe bähda pehtz nheweenu/ Aiſto tu nhe ohla to Vs-
luhkoſchanu tho Zillwäko. Tapehtz ẜacki mums/ ko
ſkeet tu/ girahk tas pareiſe/ ka mehß tam Keiſeŗam Noh-
mu dohdam/ jeb nhe? Kad
nu JEſus winjo blehdibu
nomanniya/ ẜatziya tas:
Juhß Willtineeki/ ko iß-
klauſẜaita juhß mann? Ra-
daita mann ſchurr to Noh-
makauſẜu. Vnd tee parah-
diya tham weenu Ghroſẜi.  
Vnd wings ẜatziya vs teem: 
Ka Syhme gir tha/ vnnd tas Wirſẜoraxtz? Tee ẜatziya 
vs winju: Ta Keyſeŗa. Tad ẜatziya wings vs teem: 
Tad dohdeeta tam Keyſeŗam/ kas tam Keyſeŗam pee-
därr/ vnd Deewam kas Deewam peedärr. Kad tee to 
dſirrdeya/ iſẜabrienoyahß tee/ vnnd atſtahya to/ vnd 
ghaya nohſt.  

@v{Epiſtel am 24. Sontage nach Trinitatis/}
@v{Coloſſ. 1.}
  MYļi Brahļi/ Mehß nhe mittam par jums luhkt/ ka juhß 
peepillditi tohpat/ ar Atſiſchanu Deewa prahta/ eek-
ſchan wiſẜas gharrigas ghuddribas vnnd ẜappraſſcha-
nas/ ka juhß ſtaighayeeta zeenige tam Kungam pa wiſẜam 
prahtam. Vnnd aughligi eſẜeeta eekſchan wiſẜeem labbeem 
darrbeem/ vnd aughaita eekſchan Deewa atſiſchanas/ vnnd
eeſtipprenati tohpeeta ar wiſẜenadu Warru/ pehtz winja ghoh-
digu ſpähku/ eekſchan wiſẜenadas pazeeſchanas/ vnnd lehn-
prahtibas/ ar Liexmibu/ vnnd patteizibu ẜackam tam Täh-
@b{wam/}

[176.lpp.]
wam/ kas mums derrigus darriyis gir/ py tahß Bährna 
manntibas to Ꞩwähto eekſchan ghaiſchumas. Katters
mums peſtiyis gir/ no to Spähku tahß Tumbſẜibas/ vnd gir 
mums pahrſtattiyis eekſchan tahß Wallſtibas ẜawa mieļa 
Dähla/ py kattru mums gir ta Peſtiſchana zaur ẜawu Aſẜi-
ni/ ar wahrdu ta Peedoſchana to Ghräko.

@v{Evangelium am 24. Sontage nach Trini-}
@v{tatis/ Matth. 9.}
  KAd JEſus runnaya ar Jaņa Mahzekļeem/ rau-
gi/ tad nahze weens no teem Wirſẜeneekeem/ vnnd
kritta preekſchan to ſemme/ 
vnd ẜatziya/ Kungs/ man-
na Meitha gir taggadien 
nomirruſẜi/ bett nahz/ vnd
vsleetz ẜawu Rohku vs 
tahß/ tad taps tha dſiewa. 
JEſus zehlehß aukſcham/ 
vnd ſtaighaya tam packaļ/
vnd winja Mahzekļi. Vnd 
raugi/ weena Ꞩeewa/ kattra diwipaddeßmitt ghaddus 
Aſẜinsẜährgà by ghulleyuſẜi/ ghaya attpackaļļ py to/ vnd 
aißkahre winja drehbes Wiehl. Aiſto ta ẜatziya py ẜöw 
paſſchu/ warrätu es ween winja Drehbes Wiel aiß-
kahrt/ tad taptu es Wäſẜäla. Tad attgreſehß JEſus 
apkahrt/ vnd vsluhkoya to/ vnd ſatziya: Turrais lab-
bu prahtu manna Meita/ tawa Titziba gir töw pallie-
dſeyuſẜi. Vnd ta Ꞩeewa tappa Wäſẜäla tanny paſſchà
ſtundà.
@b{Vnd}

[177.lpp.]
  Vnd kad wings tha Wirrſẜeneeka Nammà nahze/ 
vnd redſeya tohß Stabbulneekus/ vnd to Trohxne to 
Ļauſcho/ ẜatziya wings vs teems/ Attkahpeetees/ aiſto 
ta Meitinya nhe gir nomirruſẜi/ bett ta ghull. Vnd tee 
apſmehya winju. Bett kad tee Ļaudis ißdſieti by/ ghaya 
wings eekſcha/ vnd ẜathwere to py Rohkas. Tad zeh-
lehß ta Meitinya aukſcham. Vnd ta Ꞩlawa ißpauda
par to paſſchu wiſẜu Semm.

@v{Epiſtel am 25. Sontage nach Trinitatis/}
@v{1. Theſſ. 4.}
  MJeļi Brahļi/ Mehß nhe ghribbam jums ſlehpt/ no 
teems kattri aiſmigguſchi gir/ ka juhß nhe eſẜeeta noſkum-
muſchi/ ka zitti/ kattreems zerriba nhe gir. Aiſto ja mehß
titzam/ ka JEſus nomirris/ vnd attkal aukſcham zehlees gir/ 
ihten ta arridſan Deews/ tohß/ kattri aismigguſchi gir/ zaur 
JEſum/ ar to weddies.
  Aiſto to ẜackam mehß jums/ ka weenu wahrdu tha 
Kungha/ ka mehß/ kattri mehß dſiewoyam/ vnd attleekam/
kad tas Kungs attnahx/ teems nhe nahxim preekſchan/ kat-
tri aiſmigguſchi gir/ aiſto tas Kungs patz ar weenu Kleekſchanu 
vnd Ballxni tha ihſtäna Engeļa/ vnd ar to Deewa Baſuni 
ſcheit ſemmeh nahx no Däbbäſẜu. Vnd tee Mirroni eekſchan 
CHriſto/ pirrmahk attkal aukſcham zelſẜees/ tad pehtz/ kat-
tri mehß dſiewoyam/ vnd attleekam/ tapſẜim lieds ar teems 
paſſcheems norauti eekſchan teem Paddebbeſẜeem/ tam Kun-
gham prettie ghaiſẜà/ vnd ta buhſẜim mehß py to Kunghu
allaſchien. Ta eeliexmoyeetees ẜöw nu ar ẜcheem Wahrdeem 
ẜawà ſtarrpà.

@v{Evangelium am 25. Sontage nach Trini-}
@v{tatis/ Matth. 24.}
@b{JEſus}

[178.lpp.]
  JEſus ẜatziya vs ẜaweem Mahzekļeem: Kad juhß 
nu redſeſẜeeta to nhe ghanntibu tahß ißpohſtiſcha-
nas/ no kattru ẜatzietz gir zaur to Proweetu Daniel/ ka
tas ſtahw eekſchan to ẜwähtu weetu/ kas to laſẜa/ tam 
buhß to labb abdohmaht. Tad laid bähg wirſẜon teem 
Kallneem/ kas Juddo=Semmeh gir/ vnd kas wirs 
Jumbtu gir/ tas laid nhe kahp ſemmeh/ ko labb no ẜawu 
Nammu attneſteeß. Vnd kas wirrs Lauku gir/ tas laid 
nhe attghreeſchahß ẜawas 
Drehbes attneßtees. Bett 
wai teem apgruhtenateem/
vnd Sieſchameem tanny 
laikà. Bett luhdſeeta ka juhſ-
ẜa{kajuhſẜa} behkſchana nhe lätzahß
Seemà jeb Ꞩwehdeenà/ ai-
ſto tad tahdas leelas bäh-
das buhß/ ka nhe gir biyu-
ẜchi no Eeẜakumu tahß Paſẜaules/ ihß ſchim/ vnd ka ar-
ridſan wairs nhe buhß. Vnd ja ẜchahß Deenas nhe tap-
tu pa=ihſẜenatas/ tad nhe taptu nhe weens Zillwähx
ẜwähtz. Bett to Jßrädſäto dehļ tohp tahß Deenas pa=
iſẜenatas.
  Ja tad kaßlabban vs jums ẜatzies/ Redſeeta/ ſcheit 
gir CHriſtus/ jeb tur/ tad nhe buhß jums to titzeht/ aiſto 
nhe vstitzami CHriſti/ vnd nhe=vstitzami Proweetes
ißdohſẜees/ vnd leelas Siemes vnd brienumus darris/
ka arridſan tee ißrädſäti (ja tas tha warrätu buht) leelà
peewillſchanà peewillti taptu. Redſeeta/ es äßmu 
@b{jums}

[179.lpp.]
jums to papreekſch ẜatziyis. Tapehtz/ kad tee vs jums 
ẜatzies/ redſeeta/ tas gir Tuxneſẜy/ tad nhe eita aran/ red-
ſeeta/ tas gir Kambary/ tad nhe titzaht. Aiſto ihten ka 
tas Sibbänes ißlätz no Rieta puſẜes/ vnd attſpied ihß 
Wackara puſẜes/ ta buhß arridſan ta Attnahkſchana 
tha zillwäka Dähla. Aiſto kurr Maita gir/ turr ẜa-
ckrahyahß tee Ehrgļi.

@v{Epiſtel am 26. Sontage nach Trinitatis/}
@v{2. Petr. 3.}
  MJeļi Brahļi/ ſinnaita to papreekſch/ ka eekſchan pehdi-
gahm Deenahm nahx Ꞩmehyehyi/ kattru pehtz ẜawu
 paſſchu Prahtu dſiewohß/ vnd ẜatzies/ Kur gir ta ẜoh-
liſchana winja (Deewa) atnahkſchanas? Aiſto pehtz to ka tee 
Tähwi aismigguſchi gir/ palleck wiſẜas leetas/ ta ka tahß no 
Eeẜakumu tahß Raddibas bijuſchas gir.  Bett nhe ghribbä-
dammi nhe ghribb tee ſinnaht/ ka ta Debbes pirrmayohß 
laikohß arridſan by/ ta lieds arridſan ta Semme/ no Vdeni 
vnd eekſchan Vdeni biyuſẜi zaur Deewa Wahrdu/ vnd to-
mähr tappa tanny laikà ta Paſẜaule zaur teem paſſcheem ar 
to Vdens ghräku (zaur to wahrdu vnd Vdeni.) ẜamaitata.  
Ta arridſan ta Debbes/ kattra taggad gir/ vnd ta Semme/ 
tohp zaur winja Wahrdu ẜaudẜäta/ ka tee tam Vggunim paſ-
ẜarghati tohp/ py to Deenu tahß Ꞩohdibas/ vnd py paſu-
denaſchanas to behßdeewigo Zillwäko. Bett weenai leetai nhe 
buhß jums paẜlähptai buht/ juhß mieligi/ ka weena Deena 
preekſchan to Kungu gir ka tuhxtoſchi ghaddi/ vnd tuhxtoſchi 
ghaddi ka weena Deena. Tas Kungs nhe kawe to Ꞩohliſcha-
na/ ka daſchi to weenu kaweſchanu ſkeet/ bett tas gir lehniegs 
ar mums/ vnnd nhe ghribb/ ka kamlabban buhß paſuſtam
tapt/ bett ka ick=kattris no Ghräkeems attſtahyahß.
  Bett ta Deena ta Kunga nahx/ ka kahds Sagglis nackty/ 
@b{eekſchan}

[180.lpp.]
eekſchan kattru tahß Debbeſẜes ißniex/ ar leelu brackſchkeſcha-
nu/ bett tee Eẜakumi no karrſtamu ißkuſẜies/ vnd ta Semme/ 
vnd tee Darrbi/ kattri tur eekſchan gir/ taps ẜadädſenati.
  Kad nu tam ta wiſẜam buhß ißniekt/ ka buhß jums tad
ẜattaiſẜitees? Ar ẜwätu dſiewoſchanu vnd buhſchanu kattra 
Deewam patiek/ ka juhß ghaidaht vnd ſteidſatees vs to nha-
koſchu Deenu ta Kunga/ kad tahß Debbeſẜes ar Vgguni iß-
niex/ vnnd tee Eeẜakumi no karrſtumu ißkuſẜies.  Bett mehß 
ẜaghaidam weenu jaunu Debbes/ vnd weenu jaunu Semm/
ka wings ẜohliyis gir/ eekſchan kattras Taißniba dſiewo.

@v{Evangelium am 26. Sontage nach Trini-}
@v{nitatis/ Matth. 25.}
  JEſus ẜatziya vs ẜaweem mahzekļeem: Kad ta Zill-
wäka Dähls nahx eekſchan ẜawas Ghodibas/ vnd 
wiſẜi Engeļi ar to/ tad tas 
ẜehdehß vs to Krähßlu ẜa-
was Ghodibas/ vnnd wiſẜi 
Ļaudis taps preekſchan to 
ẜakrahti/ vnd wings tohß
noſkirrß ihten ka kahds
Ghanns tahß Ahwis no 
teems Ahſcheems noſkiŗŗ/ 
vnd tahß Ahwis taps pa 
winja labbas Rohkas licktas/ bett tee Ahſchi pa kreiſẜas 
Rohkas. Tad tas Konings ẜatzies vs teem pa ẜawas 
labbas Rohkas: Nahzeeta ſchurr/ juhß ſwehtiti man-
na Tähwa/ eemanntoyeeta to Wallſtibu/ kattra jums 
ẜattaiſẜita gir no Eeẜakumu tahß Paſẜaules.  Aiſto es
äßmu ißaltzis biyis/ vnd juhß eſẜeeta mann pee=ähdena-
@b{yuſchi/} 

[181.lpp.]
yuſchi/ es äßmu ißtwiezis biyis/ vnd juhß eſẜeeta mann 
dſirrdinayuſchi/ es äßmu Weeſẜis biyis/ vnd juhß eſẜeeta 
mann mayoyuſchi/ es äßmu plix biyis/ vnd juhß eſẜeeta 
mann aptährpuſchi/ es äßmu Nhewäſẜäls vnnd zeetu-
mà biyis/ vnd juhß eſẜeeta py mann nahkuſchi.
  Tad tam tee Taißni adbilldehß/ vnd ẜatzies/ Kungs/
kad áſẜam mehß töw ißallkuſchu redſeyuſchi/ vnd äſẜam
töw pee=ähdenayuſchi? Jeb ißtwiekuſchu/ vnnd äſẜam
töw dſirrdinayuſchi? Kad äſẜam mehß töw parr Weeſẜi
redſeyuſchi/ vnd mahyoyuſchi? Jeb plicku/ vnnd äſẜam
töw aptährpuſchi? Kad äſẜam mehß töw nhewäſẜälu
jeb zeetumà redſeyuſchi/ vnnd äſẜam py töw nahkuſchi?
Vnd tas Konings adbilldehß/ vnd vs teem ẜatzies/ Pat-
tees/ es ẜacku jums/ ko juhß eſẜeeta darriyuſchi weenam
no ſcheem manneems wißmaſakayeem Brahļeem/ to 
eſẜeeta juhß mann darriyuſchi.
  Tad wings arridſan ẜatzies vs teem/ pa kreiſẜas Roh-
kas: Eita nohſt no mann juhß nolahdäti eekſchan to 
muhſchigu Vgguni/ katters tur ẜataiſẜietz gir tam Wäl-
lam/ vnnd ẜaweem Engeļeem. Es äßmu ißallzis biyis/ 
vnnd juhß nhe eſẜeeta man peeähdenayuſchi/ es äßmu 
ißtwiezis biyis/ vnd juhß nhe eſẜeeta mann dſirrdinayu-
ſchi/ es äßmu Weeſẜis biyis/ vnd juhß nhe eſẜeeta mann 
mahyoyuſchi/ es äßmu plix biyis/ vnnd juhs nhe eſẜeeta
mann aptährpuſchi/ Es äßmu Nhewäſẜäls vnd Zeetu-
mà biyis/ vnnd juhs nhe eſẜeeta mann apraudſiyuſchi.  
Tad tee arridſan adbilldehs/ vnnd ẜatzies/ Kungs/ kad
äſẜam mehs töw redſeyuſchi ißallkuſchu/ jeb ißtwieku-
@b{ſchu}

[182.lpp.]
ſchu/ jeb Weeſẜi/ jeb plicku/ jeb Nhewäſẜälu/ jeb zeetumà/
vnd nhe äſẜam töw kallpoyuſchi? Tad wings adbilldehß 
vnd ẜatzies/ Pattees es ẜacku jums/ ko juhß nhe eſẜeeta 
darriyuſchi/ weenam no ſcheem wißmaſakayeem/ to nhe 
eſẜeeta juhß mann arridſan darriyuſchi. Vnnd tee ees
eekſchan tahß muhſchigas mohzibas/ bett tee Taißni 
eekſchan tahß muhſchigas dſiewoſchanas.

@v{Epiſtel am 27. Sontage nach Trinitatis/}
@v{2. Petr. 1.}
  MYļi Brahļi/ es nhe ghribbu miſt/ jums allaſchien att-
minneht/ ka juhß to ſinnaht{ſinnnaht}/ vnd eeſtipprenahti eſẜee-
ta eekſchan tahs preekſchabuhdamas taißnibas. Aiſto 
es ſkeetohs pareiſe darram/ tick illge ka es ẜchinny Buhdà
äßmu/ juhs vsmodenaht/ vnnd peemineht. Aiſto es ſinnu/ 
ka es ẜawu buhdu dries attſtahſchu/ ka mann to arridſan 
muſẜo Kungs JEſus Chriſtus gir ſinnamu darriyis.  Bett 
es ghribbu ta ſtrahdaht/ ka juhs wiſẜur to warreeta kad es 
buhſſchu no jums attſtahyis/ peeminnädami patturreht. 
Aiſto mehß nhe äſẜam klauſẜiyuſchi tohß Ghuddrus Paſẜa-
ckus/ kad mehß jums lickam ſinnaht to Spähku vnnd to Att-
nahkſchanu muhſẜa Kunga JEſu CHriſti/ bett mehß äſẜam
 winja Ghohdibu paſſchi redſeyuſchi/ kad wings dabbuya no 
Deewu to Tähwu/ Ghohdu vnd Ꞩlawu/ zaur weenu ballx-
ni/ kattra winjam/ noticka/ no tahß leelas Ghohdibas/ ar 
Wahrdu: Ꞩchiß gir manns mieļais Dähls/ py kattru mann
labbs Prahtz gir{Prahtzgir}. Vnnd ſcho Ballxni äſẜam mehß dſirrde-
yuſchi no Däbbäſẜu attnäſtu/ kad mehß ar to biyam/ wirs 
to ẜwähtu Kallnu.
 
@v{Evangelium am 27. Sontage nach Trini-}
@v{tatis Matth. 17.}
@b{Pehtz}

[183.lpp.]
  PEhtz ẜeſſcham Deenahm jehme JEſus py ẜöw Pe-
teri vnd Jäcobu/ vnd Jahni winja Brahli/ vnd 
wedde tohß ẜawißke vs weenu auxtu Kallnu/ vnd tappa 
winjeem rädſoht apſkaidrohtz. Vnd winja Waigs ſpie-
deya ka ta Ꞩaule/ vnd winja Drehbes tappa balltas/ 
ka ta Ghaißma. Vnd redſi/ tad paradiyahß teem Mo-
ſes vnd Elias/ tee runnaya ar winju. Bett Peteris ad-
billdeya vñ ẜatziya vs JEſu/ 
Kungs ſcheit gir labba buh-
ſchana/ ghribbi tu/ tad ghrib-
bam mehß ſcheit tries Buh-
das darriet/ weenu preekſch 
töw/ Moſi ohtru/ vnd Elia 
treſſchu. Kad tas wehl ta 
runnaya/ redſi/ tad pahrſpie-
dehya tohß weena ſpohſcha Padebbes/ vnd reds/ weena
Ballxne no tahß Padebbes ẜatziya/ Ꞩchis gir manns 
myļais Dähls/ py kattru mann labbs Prahtz gir/ to 
buhß jums klauſẜiet. Kad to tee Mahzekļi dſirrdeya/
kritta tee vs ẜawu Waigu/ vnd iſẜabiyayahß ļohte. Bett 
JEſus ghaya py teem/ aiſkahre tohß/ vnd ẜatziya/ zellee-
tees aukſcham/ vnd nhe iſẜabieſtatees. 
  Bett kad tee ẜawas Atzis pazehle/ nhe redſeya tee nhe
 weenu/ ka JEſum ween. Vnd kad tee no to Kallnu ſem-
meh ghaiya/ aißleedſe teem JEſus/ vnd ſatziya/ jums 
nhe buhß to ko juhß eſẜeeta redſeyuſchi/ nheweenam ẜa-
tziet/ teekams ka ta Zillwäka Dähls no teem Mirroņeem
atkal aukſcham zehlees gir.  
@b{Folgen}

[184.lpp.]
@v{Folgen etliche Lettiſche}
@v{Epiſteln vnd Evangelia auff die fürnehmſte}
@v{Feſte im Jahr.}
@v{Epiſtel am Tage S. Andreae/}
@v{Rom. 10.}
  MJeļi Braļi/ ja kaßlabb no Ꞩirds titz/ tas tohp 
taißnohtz/ vnd ja kaßlabb ar Mutt ißẜacka/
tas tohp ſwähtz. Aiſto tas Raxtz ẜacka/ kas 
vs to titz/ tas nhe taps kaunà. Ꞩcheitan nhe 
gir ẜawahds Juddis/ ẜawahds Ghreekis/ To
wiſẜo gir weens Kungs/ bagghadtz par wiſ-
ẜeem kattri to peeẜautz. Aiſto kas to Wahrdu 
tha Kunga peeẜaux/ tam buhß ẜwähtam tapt{taht}. Bett ka buhß
teem peeẜaukt/ vs ko tee nhe titz? Bett ka buhß teem titzeht/ 
no kattru tee nhe gir nheneeka dſirrdeyuſchi? Bett ka buhß 
teem dſirrdeht/ bes Mahzetayeem? Bett ka buhß teem mah-
ziet/ ja tee nhe tohp ẜuhtiti? Ka tad raxtietz ſtahw/ ka jaukas 
Kahyas gir teem kattri to Meeru paſluddena/ kattri to lab-
bumu paſluddena. Bett tee nhe gir wiſẜi tam Ewangelio pa-
klauſẜigi/ Aiſto Eſaias ẜacka: Kungs kas titz muhſẜai Mahzi-
bai? Tad nahk ta Titziba no tahs Mahzibas/ bett ta Mahzi-
ba no to Deewa Wahrdu. Bett es ẜacku: Negg gir tee to 
dſirrdeyuſchi? Pattees zaur wiſẜu ſemm gir winja ballxnis 
ißghayis/ vnd wiſẜà Paſẜauleh winjo Wahrds.  

@v{Evangelium am Tage S. Andreae/}
@v{Matth. 4.}
  JEſus ſtaighadams py to Galileeŗo Juhri/ eeraud-
ſiya diwi Brahļus/ Simoni/ katters noẜauktz gir
@b{Peteris}

[185.lpp.]
Peteris/ vnd Andres ẜawu Brahļi/ tee eemette ẜawu 
Tieklu Juhry/ aiſto tee by Sweineeki. Vnd wings ẜatzi-
ya vs teem: Nahzeeta packaļ mann/ es ghribbu jums 
par Zillwäko Sweineekus darriet. Dries attſtahya tee 
ẜawus Tieklus/ vnd ghaya packaļ winju. Vnd no ten-
nenes tahļahk eedams/ eeraudſiya wings zittus di-
wi Brahļus/ Jäcobu/ to Dählu Zebedei/ vnd Jahni 
ẜawu Brahli/ Laiwà ar ẜawu Tähwu Zebedeo/ ẜawus 
Tieklus lahpoht. Vnd wings ẜautze tohß: Tudeļļ att-
ſtahya tee to Laiwu vnd ẜawu Tähwu/ vnd ghaya 
packaļļ winju.

@v{Epiſtel am Tage S. Tohmae/}
@v{Epheſ. 1.}
  SLahwähtz gir Deews vnd tas Tähws muhſẜa Kunga 
JEſu CHriſti/ katters mums ẜwehtiyis gir ar daſchadu 
gharrigu Ꞩwehtibu/ eekſchan Debbeſkigeem Dahwa-
neem/ zaur Chriſtum/ ka wings mums arridſan ißwehleyis
gir zaur to paſſchu/ pirms tai Paſẜaulei tas dibbins licktz tap-
pa/ ka mums by ẜwähteems buht vnd nhe peemettigheem
preekſcha winju eekſchan tahß miläſtibas. Vnd gir mums vs-
jehmis par Behrneems ẜöw paſſcham/ zaur JEſum CHri-
ſtum/ ka winya Prahtam pattitzis gir/ par Ghohdu ẜawai 
krahßnai ſchäläſtibai/ zaur kattru wings mums peejemmi-
gus darriyis gir/ eekſchan to mieligu.  

@v{Evangelium am Tage S. Thomae/}
@v{Joh. 20.} @l{vide Dnic. Quaſimodogeniti.}
@v{Epiſtel am Tage Pauli Bekehrung/}
@v{Act. 9. Cap.}
@b{Saulus}

[186.lpp.]
  SAulus ẜchņahze wehl draudädams vnd kaudams/ pret-
tie teem Mahzekļeem ta Kunga. Vnd ghaya py Auxtu=
baſnizaskungu/ vnd luhdſe tam Ghramatas vs Da-
maſco py teem Skohlneekeem/ ja tas kahdus vs to paſſchu
zeļļu attraſtu Wierus vnd Ꞩeewas/ wings tohß ẜaſẜeetus 
wäßtu vs Jeruſalemes. Vnd kad wings vs zeļļu by/ vnd tu-
we py Damaſco nahze/ apſpiedeya winju peepehſch weena 
Ghaißma no Däbbäſẜu/ vnd kritta py Semmes/ vnd dſirr-
deya weenu ballxni/ ta ẜatziya vs winju/ Saul/ Saul/ ko tu 
mann prettie{prittie} ſtahwi? Bett wings ẜatziya: Kungs/ kas eſẜi
tu? Tas Kungs ẜatziya/ Es äßmo JEſus/ kattram tu pret-
tie ſtahw. Töw ghruht nahxees prettie Ꞩkähpu ẜpahrdiet.
Vnnd wings ẜatziya trieſẜädams vnd biedams/ Kungs/ ko 
ghribbi tu/ ko mann buhß darriet? Tas Kungs ẜatziya vs
winju: Zellees aukſcham/ vnd ee=ey Pily/ Teitan töw ẜatzies/
ko töw buhß darriet.
  Bett tee Wieri/ kattri winja zeļļaļaudis by/ ſtahweya 
vnnd by pahrbiyuſchees/ Aiſto tee dſirrdeya weenu ballxni/ 
vnd nhe redſeya nhe weenu. Bett Saulus zehlehß aukſcham 
no Semmes/ vnnd pazälldams ẜawas Atzis/ nhe redſeya
wings nhe weenu. Bett tee jehme winju py Rohkas/ vnnd
wedde to vs Damaſco/ vnd nhe warreya trieyaß Deenahs 
redſeht/ ney ähßdams/ ney dſärrdams.
  Bett weens Mahzeklis by eekſchan Damaſco/ ar wahr-
du Ananias/ vs to ẜatziya tas Kungs zaur ghiemi: Anania/ 
vnd wings ẜatziya/ Ꞩcheitan äßmo es Kungs. Tas Kungs 
ẜatziya vs winju/ zellees aukſcham/ vnnd ey eekſchan to Eelu/ 
kattru ẜautz to Taißnu/ vnd waiza eekſchan to Nammu Ju-
da pehtz Saulu/ ar Wahrdu no Tarſen/ Aiſto jemm währa/
wings ſkaita Patarus/ vnd gir redſeyis Ghiemy weenu Wie-
ru/ ar wahrdu Ananias/ py ẜöw nahkam/ vnd to Rohku vs 
winju leekam/ ka wings attkall redſiegs tohp.  
  Bett Ananias adbilldeya/ Kungs/ es äßmu no daudſeem 
dſirrdeyis no ſcho Wieru/ ka tas dauds nhelaimes taweem
@v{ſwäh-}

[187.lpp.]
ſwähteem darriyis gir Jeruſalehmeh/ vnnd tam gir ſcheitan 
waļļa no teem Auxteem Baßnizaskungheems/ ẜaiſtiet wiſẜus
kattri tawu Wahrdu peeẜautz. Tas Kungs ẜatziya vs winju:
Ey prohyam/ Aiſto ſchis gir mann weens ißrädſähtz amma-
tariex/ ka tas mannu Wahrdu näs preekſchan teem Pagga-
ņeem/ vnd preekſchan teem Koninyeem/ vnd preekſchan teem 
Bährneem no Jſrael/ Es ghrihbu tam radiet/ ka dauds tam 
manna Wahrda dehl zeeſt buhß. Vnd Ananias noghaya vnd
nahze tanny Nammà/ vnd licka tahß Rohkas vs winju/ vnd 
ẜatziya: Mieļais Brahli Saul/ tas Kungs gir mann ẜuhti-
yis/ kas töw parahdiyees gir vs zeļļu/ ſchurp nahkoht/ ka tu
attkal redſiegs/ vnd ar to ſwähtu Gharru pepilldietz tohpi.  
Vnd tudeļļ nokritta tas no winja Atzihms ka ſwieņi/ vnd 
tappa attkal redſiegs. Vnd zehlehß aukſcham/ lickahß ẜöw 
Chriſtitees vnd jehme Barribu py ẜöw/ vnd attſpirrghahß. 
  Bett Saulus by daſchu Deenu py teem Mahzekļeem 
eekſchan Damaſco/ vnd tudeļļ mahziya wings no CHriſto 
eekſchan Skohlahms/ ka tas patz äſẜohtz Deewa Dähls. Bett 
tee wiſẜi iſẜabiyayahß/ kattri to dſirrdeya vnd ẜatziya: Negg 
gir tas kas eekſchan Jeruſalem ißpohſtiya wiſẜus/ kattri ſcho 
Wahrdu peeẜautze/ vnd tapehtz attnahzis/ ka tas tohß ẜaẜai-
ſtitus wäſtu py teem auxteem Baſnizaskungeem?  Bett 
Paulus tappa jo wairahk ſtiprahx/ vnd eerunnaya tohß 
Juddus/ kattri eekſchan Damaſco dſiewoya/ vnd apleezenaya/ 
ka ẜchiß gir tas Chriſtus.  

@v{Evangelium am Tage Pauli Bekehrung/}
@v{Matth. 19.}
  PEteris ẜatziya vs JEſu/ Redſi/ mehß äſẜam wißno-
taļļ attſtahyuſchi/ vnd äſẜam ar töw ghayuſchi/ kas
attlätz mums no to? Bett JEſus ẜatziya vs teem: Pat-
tees es ẜacku jums/ ka juhß/ kattri juhß eſẜeeta ar mann 
@b{ghayuſchi/}

[188.lpp.]
ghayuſchi/ eekſchan tahß Attdſimbſchanas/ kad tha Zill-
wäka Dähls ẜehdehß vs to Krähßlu ẜawas Ghodibas/ 
juhß arridſan ẜehdehſẜeeta vs diwipaddeßmitt Krähß-
leem/ vnd teeſẜahſẜeeta tohß diwipaddeßmitt zilltus J-
ſraëļa. Vnd kas attſtah Ähkus/ jeb Brahļus/ jeb Mahſ-
ẜas/ jeb Tähwu/ jeb Maht/ jeb Ꞩeewu/ jeb Bährnus/ jeb 
Tierumus/ manna Wahrda dehļ/ tas to ẜimbtkahrtige 
jembs/ vnd to muhſchigu dſiewoſchanu ee=manntohß.
Bett dauds kattri gir tee Pirrmi/ buhß tee Pehdeyi/ vnd 
tee Pehdeyi/ buhß tee Pirrmi.  

@v{Epiſtel am Tage der Reinigung Mariae/}
@v{Malach. 3.}
  RAughi/ es ghribbu ẜawu Engeli ẜuhtiet/ kattram man-
nà preekſchà to zeļļu ẜataiſẜiet buhß/ vnd dries nahx py 
ẜawas Baſnizas tas Kungs/ kattru juhß meckleyeeta/ 
vnd tas Engels tahß ẜaliedſenaſchanas/ kattru juhß ghrib-
baht/ Raughi/ tas nahk/ ẜacka tas Kungs Zebaoth. Bett
kas warrehß to Deenu winja Attnahkſchanas pazeeſt? Vnd
kas paſtahwehß/ kad wings paradieſẜees? Aiſto wings gir 
ka tas Vgguns weena Ꞩuddrabkalleya/ vnd ka tahß See-
pes tahß Maſghatayas/ wings ẜehdehß vnd kauſẜehß/ vnd to 
Ꞩuddrabu tieries. Wings tohß Bährnus Lewi ſkieſties vnd
tieries ka Ꞩuddrabu/ vnd tad tee tam Kungam barriba Vp-
peri neſẜies/ eekſchan Taißnibas/ vnd tam Kungam labbe 
pattix/ tas barriba Vpperis Juda vnd Jeruſalem/ ka zittà 
reiſà vnd pirms daudſeem ghaddeem.   

@v{Evangelium am Tage der Reinigung Ma-}
@v{riae/ Luc. 2.}
  VNd kad tas Deenas winjo Skieſtiſchanas pehtz to 
@b{Baußli}

[189.lpp.]
Baußli Moſis nahze/ neſẜe tee to (Bährnu JEſum) 
eekſchan Jeruſalemes/ ka tee to preekſch to Kungu wäß-
tu/ ka ta Raxtietz ſtahw/ eekſchan to Baußli tha Kun-
ga: Wiſẜam Wieriſkam kas wißpirrmahk to Maht att-
pleſſch/ buhß tam Kungam 
ẜwähtitam tapt. Vnd ka tee 
dohtu to Vpperi/ ka ẜatzietz 
gir eekſchan to Baußlu tha 
Kunga/ weenu pahri Vh-
beļa=Balloſchus/ jeb diwi 
jaunus Balloſchus.  
  Vnd raughi/ weens Zill-
wähx by eekſchan Jeruſale-
mes/ ar wahrdu Simeon/ vnd tas pahtz Zillwähx by 
rahms vnd Deewabiyatais/ vnd ghaidiya vs to Preeku 
Jſraël/ vnd tas Ꞩwähtz Gharrs by eekſchan to/ tam
by weena Adbilldeſchana kļu=uſẜi no to Ꞩwähtu Ghar-
ru/ tam nhe by to Nahwu redſeht/ pirrms tas to CHri-
ſtum tha Kunga redſeyis by. Vnd nahze zaur eedoſcha-
nu tha Ꞩwähta Gharra Baſnizà. 
  Vnd kad tee Wätzaki to Bährnu JEſum Baſnizà
ee=neſẜe/ ka tee par to darritu/ ka tas eeraddums by/ pehtz
to Baußlu/ tad jehme Wings to vs ẜawahm Rohkam/
vnd teitze Deewu/ vnd ẜatziya:
  Kungs/ nu leetz tu tawu Kallpu Meerà aisbraukt/
ka tu ẜatziyis eſẜi.  
  Aiſto mannas Atzis gir tawu Peſtitayu redſeyuſchi.
  Kattru tu ẜataiſẜiyis eſẜi wiſẜeems Ļaudeems parr
labb.
@b{Weena}

[190.lpp.]
Weena ghaißma tohß Paggaņus apghaiſmoht/ 
vnd par ghohdu tawo Ļauſcho Jſrael.

@v{Am Tage der Verkündigung Mariae/}
@v{Eſa. 7.}
  TAs Kungs runnaya vs Ahas/ vnd ẜatziya: Praſẜais 
weenu Siem no to Kungu tawu Deewu/ jeb appak-
ſchan Elles dſiļļumà/ jeb aukſcham paſſchà Auxtumà.  
Bett Ahas ẜatziya/ es nhe ghribbu praſẜiet/ ka es to Kungu 
nhe kahrdenayo. Tad ẜatziya wings: Tad dſirrdeeta juhß no 
to Nammu Dawid: Nhe gir tas ghann/ ka juhß teem Ļau-
deem ļaun darraht/ jums buhß arridſan mannu Deewu ap-
kaitenaht? Tapehtz jums tas Kungs patz weenu Siem dohß/ 
Raughi/ weena Jumprawa gir apghrutenata/ vnnd pee-
dſimbs weenu Dählu/ to tha dehwehß Jmmanuel/ Ꞩweeſtu 
vnd Jählu=Mäddu tas ehdies/ ka tas ſinna to ļaunumu
attmeſt/ vnd to labbumu ißwehleht. 

@v{Evangelium am Tage der Verkündigung}
@v{Mariae/ Luc. 1. Cap.}
  SÄßtà Mehneſẜi tappa tas Engels Gabriels ẜuhtietz 
no Deewu weenà Pily eekſchan Galilea/ ta Wahrds 
ir Nazareth/ py weenas Jumprawas/ kattra ẜadär-
räta by weenam Wieram ar wahrdu Joſeps no to zilltu 
Dawida/ vnd ta Jumprawa dehwehya Maria. Vnd 
tas Engels nahze py tahß eekſchan/ vnd ẜatziya/ Deews
pallieds töw tu pilla (@l{puta,} no Deewu.) ſchälaſtibas/ tas 
Kungs gir ar töw/ tu auxteteitzama no Ꞩeewahm. Bett 
winja to rädſädama/ ißtruhzenayahß tha par winja 
Wallodu/ vnd domaya/ kahda Ꞩweizenaſchana gir ta? 
@b{Vnd}

[191.lpp.]
Vnd tas Engels ẜatziya vs tahß/ nhe byeſtees Maria/
tu eſẜi ſchäläſtibu py Deewu attradduſẜi/ Reds/ tu tapſi
apghrutenata eekſchan Meeſẜas/ vnd peedſimſẜi weenu 
Dählu/ tha Wahrdu buhß töw JEſus dehweht/ tas 
buhß leels/ vnd taps weens Dähls tha Wiſẜaauxtaka 
dähwähtz/ vnd Deews tas Kungs dohß tam to Krähß-
lu ẜawa Tähwa Dawida/ vnd tas buhß weens Konings 
par to Nammu Jacob muhſchige/ vnd tha Koninja=
Wallſtiba nhe mittehſẜees/
  Tad ẜatziya Maria vs to Engeli/ ka buhß tam no-
tickt? Aiſto es nhe ſinnohß no kahdu Wieru? Tas En-
gels adbilldeya vnd ẜatziya vs tahß: Tas Ꞩwähtz 
Gharrs par töw nahx/ vnd tas ſpähx tha Wiſẜa=auxta-
ka töw apähnohß. Tapehtz arridſan tas Ꞩwähtais/ 
kas no töw peedſimbs/ taps Deewa Dählß ẜaucktz.  
Vnd jemm währa/ Eliſabeth/ tawa Radda/ gir arri-
dſan apghrutenata ar weenu Dählu wätza buhdama/ 
vnd eet nu ſäſtà Mehneſẜy/ kattrai tahda Ꞩlawa gir/ ka
tha nhe=aughliga äſẜoti. Aiſto Deews warr wiſẜas lee-
tas darriet. Bett Maria ẜatziya: Redſi/ es äßmu tha 
Kunga Kallpone/ mann noteek/ ka tu ẜatziyis eſẜi. Vnd 
tas Engelis ſkierehß no tahß.  

@v{Epiſtel am Tage Philippi vnd Jacobi/}
@v{Epheſ. 2.}
  MJeļi Brahļi/ Juhß nhe eſẜeeta wairs Weeſẜis/ vnnd
Ꞩweſſchineeki/ (@v{Dunaeburg,} Kirweneeki.) bett Namm-
neeki ar teem ẜwähteem/ vnd Deewa Ꞩaime/ vstaiſ-
ẜiti vs to dibbinu to Apuſtuļo vnd Proweeto/ kurr JEſus 
@b{CHriſtus}

[192.lpp.]
CHriſtus tas Kackta=ackmins gir/ vs kattru wis tas Darrbs
ee=taiſẜietz/ augh par ẜwähtu Baſnizu/ eekſchan{eeekſchan} to Kungu/
vs kattru juhß arridſan vstaiſẜiti tohpeeta/ par Deewa Mah-
yaweetu eekſchan Gharru. 

@v{Evangelium am Tage Philippi vnd Jacobi/}
@v{Johan. 14.}
  JEſus ẜatziya vs ẜaweem Mahzekļeem: Juhſẜai 
Ꞩirrdei nhe buhß ißbietees/ Titzaht juhß vs Deewu/
tad titzaht juhß arridſan vs mann. Mannà Tähwa 
Nammà gir dſiewoſchanas ghann/ kad tas ta nhe buh-
tu/ tad ghribbätu es ẜatziet 
vs jums/ es no=eemu jums 
to Weetu ẜattaiſẜiet. Vnd 
jeb es no=eetu jums to Wee-
tu ẜattaiſẜiet/ ghribbu es{ghribbues} to-
mähr attkall atteet/ vnd
juhß py mann jembt/ ka 
juhß eſẜeeta kur es äßmu/  
vnd kurr es no=eemu/ to ſin-
naht juhß/ vnd to zeļļu ſinnaht juhß arridſan.  
  Ꞩacka vs to Thomas/ Kungs/ mehß nhe ſiñam/ kurr-
pu tu ey/ vnd ka warram mehß to zeļļu ſinnaht? JEſus 
ẜacka vs to: Es äßmu tas Zellſch/ vnd ta Taißniba/ vnd 
ta Dſiewiba. Nheweens nhenahk py Tähwu/ ka zaur 
mann. Kad juhß mann paſietaht/ tad paſietaht juhß 
arridſan mannu Tähwu/ vnnd no ſcho laiku paſieſtaht 
juhß to/ vnd eſẜeeta to redſeyuſchi.  
  Ꞩacka vs to Wilipps/ @l{(Letti} Lipſts.) Kungs/ rahdi
@b{mums}

[193.lpp.]
mums to Tähwu/ tad gir mums ghann. JEſus ẜacka vs
to: Tick illge äßmu es py jums/ vnd tu mann nhe paſieſti. 
Wilip (Lipſti/) kas mann räds/ tas räds to Tähwu/ ka 
ẜacki tu tad/ Rahdi mums to Tähwu? Nhe titzi tu/ ka 
es eekſchan to Tähwu/ vnd tas Tähws eekſchan mann 
gir? Tohß Wahrdus kattrus es vs jums runnayo/ tohß 
nhe runnayo es no ẜöw paſſchu. Bett tas Tähws kat-
ters eekſchan mann dſiewo/ tas patz darra tohß darr-
bus. Titzaht mann/ ka es eekſchan Tähwu/ vnnd tas 
Tähws eekſchan mann gir/ ja nhe/ tad titzaht jehle man 
to Darrbo dehļ. Pattees/ Pattees/ es ẜacko jums/ kas 
vs mann titz/ tas arridſan tohß darrbus darries/ kat-
trus es darro/ vnd leelakus nhe ka ſchohß darries/ aiſto 
es eemo py Tähwu. Vnnd ko juhß luhxeeta eekſchan 
mannu Wahrdu/ to ghribbu es darriet/ ka tas Tähws 
ghohdahtz tohp eekſchan to Dählu. Ko juhß luhxeeta 
eekſchan mannu Wahrdu/ to ghribbu es darriet.

@v{Epiſtel am Tage Johannis des Täuffers/}
@v{Eſaiae 40.}
  EEpreezenayeeta/ eepreezenayeeta mannus Ļaudis/ ẜacka 
juhſẜo Deews/ runnayeeta ar Jeruſalem ẜirrdige/ vnd
mahzaita tai/ ka winja (@l{a}) Darrbs pa ghallam gir/
Aiſto winja Noſeedſiba gir peedohta/ aiſto ta gir diwekahr-
tige dabbuyuſẜi no ta Kunga Rohku/ wiſẜo winjo Ghräko 
dehļ.  
@l{a} (Darrbs) @v{Das im Hebreiſchen das Wort} ** @v{ſtehe/ weiß ich woll/} 
@v{vnnd daß es einem Streit/ oder Kriegsmacht heiſſe/ weiß ich auch}
@v{wol/ daher auch GOtt/ der HErr Zebaoth/ das iſt der HErr der}
@v{Heerſcharen genennet wird. Das ichs aber durchs Wort} (Darrbs/
@b{welchs}

[194.lpp.] 
@v{welchs heiſt eine Arbeit/ ein Werckt) gedolmetſcht/ daß hab ich vmb}
@v{der eigentlichen meinung willen gethan/ die mir der gantze} @l{contex-}
@l{tus} @v{an die hand gegeben. Denn was ſonſten obgedachtes Wort}
@l{TSEBA} @v{mehr ins gemein Iob. 7. v. 1.) vnnd inſonderheit (Nu-} 
@l{mer. 8. v. 25.)} @v{heiſſe/ das wiſſen die Theologi, ſo der heiligen He-}
@v{breiſchen Sprache kündig ſind.}
  Turr gir weens ballxnis weena Mahzetaya Tuxneſẜy/ 
ẜattaiſẜeeta tham Kungam to zeļļu/ darraita wirſẜon lauku 
ghluddänu zeļļu muhſẜam Deewam/ wiſẜahm Ee=leiyahm 
buhß pa=auxtenatahm tapt/ vnd wiſẜeem Kallneem vnd Zäll-
meem buhß noſämmoteem tapt/ vnnd kas nheliedſans gir/ 
buhß liedſänam/ vnd kas nhetaißnis gir/ buhß taißnam tapt/ 
Aiſto tha Kunga ghodam buhß ſinnamam tapt/ vnnd wiſẜa
meeſẜa redſehß/ ka tha Kunga Mutte runna.

@v{Evangelium am Tage Johannis des Täuf-}
@v{fers/ Luc. 1.}
  ELiſabethes laix nahze/ ka tay weßteeß by/ vnnd ta 
weddehß weenu Dählu. Vnd winja Kaimiņņi vnd 
Raddi dſirrdeya/ ka tas 
Kungs leelu ſchäläſtibu py 
winjas darriyis by/ vnnd
preezayahß ar winju. Vnd 
tas notickahß aſtotà Dee-
nà/ nahze tee apghraiſiet 
to Behrninju/ vnd dehwe-
ya to ẜawa Tähwa wahr-
dà Zacharias. Bett win-
ja Mahte adbilldeya/ vnd ẜatziya: Nhe/ bett tham buhß 
Jaņam no=ẜaucktam buht. Vnd tee ẜatziya vs winjas: 
Nhe weens nhe gir tawà Raddà/ kam tahds Wahrds 
@b{gir?}

[195.lpp.]
gir? Vnd tee mirckſchkinaya (@l{propriè} @v{mit Augen}.) ẜawam 
Tähwam/ ka wings to ghribbätu dehweht lickt. Vnnd
wings praſẜiya weenu ghalldinyu/ raxtiya vnd ẜatziya: 
Winja Wahrds gir Janis. Vnnd tee iſẜabrienoyahß 
wiſẜi/ vnd tuhdeļļ tappa winja Mutte vnnd Mehle att-
ſwabbinata/ vnd runnaya Deewu ſlawädams. Vnnd
weena Jßbaile nahze par wiſẜeem Kaimiņņeem. Vnnd
wiſẜa ſchy leeta tappa ſinnama par wiſẜu to Juddo Kall-
nu. Vnd wiſẜi kattri to dſirrdeya/ jehmehß py Ꞩirrds/ 
vnnd ẜatziya/ ko ſkeet tu/ kas buhß no ſcho Behrninju? 
Aiſto tha Kunga Rohka by ar to.  
  Vnd winja Tähws Zacharias tappa pills no to ſwäh-
tu Gharru/ mahziya/ ẜatzidams: 
  Ꞩlawähtz gir tas Kungs/ tas Deews Jſrael/ Aiſto
tas gir peemeckleyis/ vnd peſtiyis ẜawus Ļaudis.  
  Vnnd gir mums pazehlis weenu Raggu tahß Peſti-
ſchanas/ eekſchan to Nammu ẜawa Kallpa Dawid.  
  Ka tas pirrmayohß laikohß runnayis gir zaur to 
Mutt ẜawo ſwähto Proweeto.  
  Ka tas mums peſtitu no muhſẜeem Eenaideneekeem/ 
vnd no to Rohku wiſẜo tho kattri mums eenied.  
  Vnnd to ſchäläſtibu paradietu muhſẜeem Tähweem/ 
vnd attghada=tohß ẜawas ſwähtas ẜaliedſenaſchanas.  
  Vnd tahß Swehreſchanas/ kattru tas ſwehreyis gir 
muhſẜam Tähwam Abrahamam/ mums doht. 
  Ka mehß peſtiti tohpam/ no tahß Rohkas muhſẜo 
Waideneeko/ vnnd tam Kallpoyam bes bieſchanas tick 
illge ka mehß dſiewoyam.  
@b{Eekſchan}

[196.lpp.]
  Eekſchan Ꞩwehtibas vnnd Taißnibas/ kattra tam 
pattiek.  
  Vnd tu Behrnings tapſi weens Proweetz tha Wiſẜa=
auxtaka dähwähtz/ tu eeẜi preekſchan to Kungu/ ka tu 
tam to Zeļļu ẜataiſẜi.  
  Vñ Adſiſchanu tahß Peſtiſchanas dohd ẜaweem Ļau-
deem/ kattra gir eekſchan winjo Ghräko Peedoſchanu.  
  Zaur to Ꞩirdsdibbenigu ſchäläſtibu muhſẜa Deewa/
zaur kattru mums peemeckleyis gir tas Auſtrums no 
tahß Auxtibas.  
  Ka tas atſpiedätu teem/ kattri ẜehſch Tumbſẜumà/ 
vnd nahwes ähnà/ vnd ißtaiſẜitu muhſẜas Kahyas vs 
to zeļļu tha Meera.  
  Vnd tas Bernings augha/ vnnd tappa ſtippris eek-
ſchan Gharru/ vnd by Tuxneſẜy/ teekams ka tam by preek-
ſcha nahkt/ preekſchan teem Ļaudeem Jſrael.  

@v{Epiſtel am Tage S. Petri vnd S. Pauli/}
@v{Act. 12.}
  TAs Konings Herodes peelicka tahß Rohkas py zitteem 
no tahß draudzes tohß mohziet. Bett wings nomaita-
ya to Jäcobu Jana Brahli ar Sobeni. Vnnd kad 
wings redſeya/ ka tas teem Juddeem patticka/ ẜayehme tas
irr Peteri. Bett tanny paſſchà laikà by tahß Deenas tahß
Ꞩalldahß=maiſes. Kad wings to nu ẜayehme/ licka wings to 
Zeetumà/ vnd nodewe to tſchettreem tſchetterdaļļeem Karra=
wiereem/ to ghlabboht/ vnnd ſkittahß to pehtz Leeldeen teem 
Ļaudeem preekſcha weſt. Vnd teeſẜa/ Peteris tappa Zeetumà
turrähtz/ bett ta Draudſe luhdſe par to Deewu beß mitte-
ſchanas. Vnnd kad Herodes to ghribbeya preekſcha weſt/ 
@b{tanny}

[197.lpp.]
tanny paſſchà nackty ghulleya Peteris ſtarrpa diweem Kar-
yawiereem/ ẜaſẜeetz ar diweem Kehdehm/ vnnd tee Ꞩarrghi 
preekſchan Durrweem ẜarrghaya to Zeetumu.   
  Vnd reds/ tas Engels ta Kungha attghaya/ vnd wee-
na ghaißma ſpiedeya eekſchan to ähku/ vnd ẜitta Peteri Ꞩah-
nohß/ vnd vsmohdenaya to/ vnd ẜatziya/ zellees tickuſẜche
aukſcham/ vnd tahß Kehdes kritta tam no winja Rohkahm.  
Vnd tas Engels ẜatziya vs to/ apyohſẜees/ vnd apwellzees ẜa-
was Kurrpes. Vnd tas darriya tha. Vnd wings ẜatziya vs to: 
Apmettees ẜawu Mehteli apkahrt ẜöw/ vnd nahtz ar mann.  
Vnd tas ißghaya/ vnd ghaya winyam packaļļ/ vnd nhe ſin-
naya/ ka tas tam itt teeſcham noticktu zaur to Engeli/ bett
tas ſkitta weenu ghiemi rädſohtz.  
  Bett tee ghaya zaur to pirrmu vnd ohtru Wackti/ vnd 
nahze py teem dſällſa Durrweem/ kattras vs Jällghawu eet/ 
tahß no ẜöw paſſcheem attdarriyahß. Vnd ißghaya/ vnd 
ghaya weenu Eelas gharrumu/ vnd tudeļļ ſkierehß tas En-
gels no to. Vnd kad Peteris attghahdayahß/ ẜatziya tas/ Nu 
ſinnu es teeſcham/ ka tas Kungs ẜawu Engeli ẜuhtiyis gir/ 
vnd mann ißpeſtiyis no to Rohku Herodis/ vnd no wiſẜu 
ẜarrghaſchanu to Juddo Ļauſcho.   

@v{Evangelium am Tage S. Petri vnnd S.}
@v{Pauli/ Matth. 16.}
  JEſus nahze eekſchan 
teem Eſcheem tahß 
Pilis Ceſarea Wilippi/ vnd 
waizaya ẜawus Mahze-
kļus vnd ẜatziya/ ko ẜacka 
tee Ļaudis/ kas ta Zillwä-
ka Dähls äſẜohtz? Tee ẜa-
tziya: Zitti ẜacka/ tu äſẜohtz 
@b{Janis}

[198.lpp.]
Janis tas Chriſtetais: Zitti/ tu äſẜohtz Elias/ zitti/ tu 
äſẜohtz Jeremias/ jeb weens no teem Proweeteem.  
Wings ẜatziya vs teem: Ko ẜackaht tad juhß/ kas es 
äſẜohtz? Tad adbilldeya Simon Peteris/ vnd ẜatziya/ 
Tu eſẜi CHriſtus/ ta dſiewa Deewa Dähls.   
  Vnd JEſus adbilldeya vnd ẜatziya vs to: Ꞩwähtz 
eſẜi tu Simon Jonaſa Dähls/ aiſto Meeſẜas vnd Aſ-
ẜins nhe gir töw to ẜatziyuſchi/ bett manns Tähws Deb-
beſẜies. Vnd es ẜacku töw arridſan/ tu eſẜi Peteris/ vnd 
vs ſcho zeetu Ackmini ghribbu es vstaiſẜiet ẜawu Drauds/
vnd teem Wahrteem tahß Elles nhe buhß to vswah-
reht. Vnd ghribbu töw tahß Däbbäſẜo=wallſtibas Attſlä-
ghas doht/ Wiß ko tu vs Semmes ẜeeſẜi/ buhß arri-
dſan Debbeſẜies ẜeetam buht/ vnd wiß ko tu vs Semmes 
attẜeeſẜi/ buhß arridſan Debbeſẜies attẜeetam buht.  Tad 
aißleedſe wings ẜaweem Mahzekļeem/ ka teem nhe by 
nhe weenam ẜatziet/ ka wings JEſus/ tas CHriſtus 
äſẜohtz. 

@v{Epiſtel am Tage Mariae Heimsuchung/}
@v{Rom. 12.} @l{vide Dnic. 2.} @v{nach der Erſchei-} 
@v{nung CHriſti.}
@v{Evangelium am Tage Mariae Heimſu-}
@v{chung/ Luc. 1.}
  MAria mettehß kahyop tannies Deenahß/ vnd gha-
ya par to Kallnu tickuſche/ vs to Pili Juda/ vnd 
nahze eekſchan to Nammu Zacharias/ vnd ſweizenaya 
@b{Eliſa-}

[199.lpp.]
Eliſabeth. Vnd tas notickahß/ kad Eliſabeth to Ꞩwei-
zenaſchanu Mariae dſirrdeya/ deedams lehze tas 
Bährns winja Meeſẜahß. Vnnd Eliſabeth tappa no 
to Ꞩwähtu Gharru pilla/ 
vnd brehze ſtippre/ ẜatzida-
ma: Teickta eſẜi tu no
tahm Ꞩeewahm/ vnd teick-
ta gir ta Aughle tawas 
Meeſẜas/ vnd no kurrenes
tas mann nahkahß/ ka tha 
Mahte manna Kungha 
py mann nahk? Redſi/ kad 
es to ballxni tawas Ꞩweizenaſchanas dſirrdeyu/ pree-
zadammees lähze tas Bährns mannahß Meeſẜahß.  
Vnd O ſwähta eſẜi tu/ kattra tu titzeyuſẜi eſẜi/ Aiſto tas 
taps peepilldietz/ kas töw ẜatzietz gir no to Kungu.  

Vnd Maria ẜatziya.
  Manna Dwehſẜele teitz to Kunghu/ vñ manns Gharrs
epreehzeenayahß par to Deewu mannu Peſtitayu.  
  Aiſto tas gir to Sämmoſchanu ẜawas Kallpones 
vsraudſiyis/ Redſi no ſcho laiku mann ẜwätu teix wiſẜi/
Bährno Bährni.  
  Aiſto tas gir leelu leethu py man darriyis/ katters 
Spehziegs gir/ vnd kattra wahrds Swähtz gir.  
  Vnd winja Schälaſtiba palleek no weenas Zilltas ihs 
ohtras/ py teems/ kattri to biya.  
  Tas gir ſpehziegs ar ẜawu Ällkonu/ vnd ißkaiſẜa tohß
kattri gräßni gir ẜawas Ꞩirds prahtà.  
@b{Tas}

[200.lpp.]
  Tas gruſch tohß Spehzigus no to Kräſlu/ vnnd pa-
zeļļ tohs Sämmoſchus aukſcham.  
  Tohß Jßallkuſchus peepillda tas arr Labbibu/ vnnd
attſtay tohs Baggatus tuckſchus.
  Tas peeminn tahs ſchälaſtibas/ vnnd vspallieds ẜa-
wam Kallpam Jſrael.  
  Ka tas gir runnayis muhſẜeem Tähweem/ Abraham 
vnd winja Ꞩäklam muhſchige. 
  Vnnd Maria palicka py tahs py trim Mehneſẜeem/ 
pehtz greeſehs ta attkal vs Mahyu.   

@v{Epiſtel am S. Michaelis tage/}
@v{Apocal. 12.}
  WEens Karrſch pazehlees ẜöw Debbeſẜies/ Mickelis vnd 
winja Engeļi Karŗoya ar to Satana/ vnd tas Sata-
nas Karŗoya/ vnd winja Engeļi/ vnd nhe vswahreya/
neds arridſan winjo Weeta tappa Debbeſẜies attraſta. Vnd
tas leels Puhkis/ ta wätza Tſchuhßka/ kattrai wahrds gir 
tas Wälls vnd Satanas tappa ißmäſtz/ katters wiſẜu to 
Paſẜaul ar Wiltu wadda/ vnd tappa mäſtz wirſẜon Sem̃es/
vnd winja Engeļi tappa arridſan nomäſti.  
  Vnd es dſirrdeya weenu leelu bàllxne/ ta ẜatziya Deb-
beſẜies/ Nu gir ta Peſtiſchana/ vnd tas Spähx/ vnd ta 
Wallſtiba/ vnd ta Warra muhſẜa Deewa/ ẜawa CHriſtus
tappuſẜi/ tapehtz ka tas ißmäſtz gir/ katters tohß apẜuhdſeya
Deenas vnd Nacktis preekſchan Deewu. Vnd tee gir to vs-
warreyuſchi zaur ta Jähra Aſẜini/ vnd zaur to Wahrdu ẜa-
was leezibas/ vnd nhe gir ẜawu dſiewibu mieļoyuſchi/ ihß to 
Nahwu. Tapehtz liexmoyeetees juhs Debbeſẜes/ vnd kattri 
tur eekſchan dſiewo.  
@b{Evange-}

[201.lpp.]
@v{Evangelium am Tage S. Michaelis/}
@v{Matth. 18.}
  TEe Mahzekli ghaya py JEſu vnnd ẜatziya: Kas 
gir tas Prawakais Debbeſẜo=Wallſtibà? JEſus 
aizenaya weenu Bährnu 
py ẜöw/ vnd wedde to wid-
du ſtarrpan teem/ vnd ẜa-
tziya: Pattees/ es ẜacku
jums/ Ja juhß nhe apghre-
ſchatees/ vnd tohpeeta ka 
tee Bährni/ tad juhß Deb-
beſẜo=Wallſtibà nhe nahxe-
ta. Kas ẜöw patz ẜämmo-
yahß ka ſchis Bährns/ tas
gir tas Prahwakays Deb-
beſẜo=Wallſtibà/ vnnd kas
tahdu Bährnu vsjämm eekſchan mannu Wahrdu/ tas 
vsjämm mann. Bett kas weenu no ſcheem wiſẜeem ma-
ſakeem apghrehzi/ kattri eekſchan mann titz/ tam buhtu
labbahk/ ka tam weens Dſirna=ackminns py winja Rie-
kles pakahrtz taptu/ vnd apſlietzenahtz taptu Juhri/ kurr
wißdſiļļahk gir.  
  Way tai Paſẜaulei tahs apghrehzibas dehl. Ap-
ghrehzibai buhß jo nahkt/ bett tomähr way tam Zill-
wäkam/ zaur kattru Apghrehziba nahk. Bett ja töw
tawa Rohka jeb tawa Kahya Karrina/ no zehrt to/ 
vnnd mett to no ẜöw/ tas gir töw labbahk/ ka tu eek-
@b{ſchan}

[202.lpp.]
ſchan dſiewoſchanas Tiſlis/ jeb Krohplis ee=ey/ nhe ka 
töw diwi Rohkas/ jeb Kahjas gir/ vnd tohpi eekſchan
to muhſchigu Vgguni ee=mäſts. Vnnd ja töw tawa 
Atz Karrina/ ißrau to aran/ vnnd mett to no ẜöw/ tas 
gir töw labbahk/ ka tu ar weenu Atzi eekſchan dſiewo-
ſchanas ee=ey/ nhe ka töw diwi Atzis gir/ vnd tohpi Elles
Vgguny eemäſts. 
  Peeraughaita/ ka juhß nhe weenu no ſcheem nitzina-
yeeta: Aiſto es ẜacku jums: Winjo Engeļi Debbeſẜies/ 
räds allaſchien to Waighu manna Tähwa Debbeſẜies. 
Aiſto tha Zillwäka Dähls gir natzis/ ſwähtus darriet 
tohs kattri paſudduſchi gir.   

@v{Evangelium von der Tauffe Chriſti/}
@v{Matth. 3. Cap.}
  TAnny laikà nahze JEſus aran Galileero Sem-
mes/ py to (vppi) Jordan py Jani/ ka tas ẜöw no 
to licktees chriſtitees. Bett Janis leedſe tam/ vnd ẜatzi-
ya/ Mann buhtu ghan wayaga biyis/ ka es no töw
chriſtietz taptu/ vnd tu nahz py mann?  Bett JEſus 
adbildeya/ ẜatzidams vs to: Laid nu to tha buht/ tha 
peeklayahß mums wiſẜu Taißnibu peepilldiet. Tad ļah-
we wings tam.  
  Vnd kad JEſus chriſtietz by/ ißkahpe Wings dries 
@b{aran}

[203.lpp.]
aran to Vdeni. Vnd redſi/ tad attwehrehß tas Debbeß
par Winju. Vnnd Janis redſeya to Deewa Gharru/
ihten ka kahdu Ballodi ſemmeh nolaiſchohtz/ vnnd par 
winyu nahkam. Vnd redſi weens Ballxnis no Debbes 
ẜatziya: Ꞩchiß gir manns mieļais Dähls/ py kattru 
mann labbs Prahtz gir (@l{vel,} katters mann pattiek.)

@v{Epiſtel am Friedenstage/ welcher Jährlich}
@v{im Fürſtenthumb Churland vnd Semgallen/ auff an-}
@v{ordnung Fürſtl. Durchl. Hertzog Gotthardts/} @l{etc.} @v{Chriſt-}
@v{milder gedächtniß/ wegen des zwiſchen dem Pohlen vnnd Moßco-}
@v{viter/ betreffend den Lieffländiſchen Krieg/} @l{anno 1582.} @v{durch ſon-}
@v{derbare ſchickung Gottes/ getroffen Friedens/ den 15. Ja-}
@v{nuarij ſeyerlich gehalten wird.}
@v{Syrach. 50.}
  NV pateizeeta wiſẜi deewam/ katters leelas Leetas darra   
wiſẜahß Maļļahß/ katters mums no Mahtes Meeſẜas    
dſiewus vs turr/ vnd darra mums wiſẜu labbu. Wings 
ghribbätu mums doht preezighu Ꞩirrdi/ vnd doht allaſchien 
Meeru muhſẜohß Laikohß eekſchan Jſrael. Vnnd ka winja 
Ꞩchälaſtiba allaſch py mums pa=leek/ vnnd attpeſti mums/ 
teekams mehß dſiewoyam.   

@v{Ewangelium} Meera=Deena/
@v{Luc. 13. Cap.} 
TAnny laykà paſluddenaya zitti tam Kungam JE-
ſu no teem Galileeŗeem/ kattro Aſẜini Pilatus ar
 winyo Vpperi ẜajautzis by. Vnd JEſus adbilldeya vnd 
ẜatziya vs teem: Skeetaht juhß/ ka ſchee Galileeŗi par 
@b{wiſẜeem} 

[204.lpp.]
wiſẜeem Galileeŗeem Ghräzeneeki biyuſſchi gir/ tapehtz 
kad tee to zeetuſſchi gir? Es ẜacku/ Nhe/ Bett ja juhß
nhe tapſẜeeta labbaki/ tad irr juhß wiſẜi arridſan tha tapſ-
ẜeeta nomaitati. Jeb ſkeetaht juhß/ ka tee aſtohņpadeß-
mitti/ vs kattreem tas Tuhrnis eekſchan Siloha kritta/
vnnd noẜitta tohß/ gir noſeguſſchi par wiſẜeem Zillwä-
keem/ kattri eekſchan Jeruſalemes dſiewo? Es ẜacku/ 
Nhe: Bett ja juhß nhe tapſẜeeta labbaki/ tad irr juhß 
wiſẜi tha tapſẜeeta nomaitati.  
  Bett wings ẜatzija teem ſchadu Liedſibu: Zillwä-
kam by weens Wiega=Kohx/ taß by dehſtietz ẜawà Wie-
na=Kallnà/ vnd nahze/ Aughļus no to meckleht/ vnnd
tohß nhe attradda. Tad ẜatzija wings vs to Wiena=
Dahrßneeku: Redſi/ Es äßmu nu tries Ghaddohß ick=
ghaddohß nahzis/ vnd Aughļus meckkleyis/ vs ſcho Wie-
ges=Kohku/ vnnd tohß nhe attrohmu/ no=zehrt to/ ko
kahwe tas to Semmi? Bett tas adbilldeja/ ẜatzidams 
vs winju: Kungs/ ļaw winju wehl ſcho Ghaddu/ tee-
kam Es apkahrt to rohku/ vnd apẜuhdo to/ arrieg 
wings Aughļus näßtu/ Ja nhe/ tad pehtz 
nozehrt to.
[205.lpp.]
@v{Die trawrige Hiſtoria der er-}
@v{bärmlichen}
@v{Zerſtörung der Statt}
@v{Jeruſalem/ 40. Jahr nach des}
@v{HErren Chriſti Leiden.}
@v{Hiebevor in Lettiſcher Sprache nie ge-}
@v{ſehen/ itzo aber verſetzet/ vnd zum an-}
@v{dern mahl vberſehen.}
@v{Durch}
@l{GEORGIVM MANCELIVM}
@l{Semgallum,} @v{der H. Schrifft} @l{Licentiatum,}
@v{vnd itzigen Fürſtl. Churländ. Hoffprediger.}
@l{Ad Zoilum.}
@l{Serviat omne DEO ſtudium, fremat Orbis & Orcus:}
@l{Rumpatur Momus: Sat placuiſſe DEO.}  
@l{Cum Grat. & Privileg. Sereniſ. Reg. Svec.}
@v{Gedruckt uz Riga in Lieffland/ durch vnd in}
@v{Verlegung Gerhard Schröders/ 1644.}

[206.lpp.]
@v{Hiſtoria}
@v{Von der Zerſtörung der}
@v{Statt Jeruſalem Lettiſch.}
  KAd tas laix daggaya/ kad Deews ghribbeya
par Jeruſalem/ vnd teem Juddo ļaudeem ẜawy Duß-
mibu iß=krattiet/ ka tee Proweetes/ vnnd tas Kungs
Chriſtus patz teem by draudeyuſchi/ vnd papreekſch ẜa-
tziyuſſchi/ gir ſchahß Siemes pirrmahk rädſätas.
  Py Däbbäſẜu gir weena Aſtita=Swaigſne rädſäta ka kahds
Sohbens/ kattra wiſẜu Ghaddas=kahrtu par to Pili ſtahweya/ vnd
ick=kattris Zillwähx to redſeya.
  Jtt paſſchahß Leeldenas/ app to aſtotu Stundu Nackty/ 8.
Aprill gir py to Alltari Baßnizà tahds ſkaidris ſpohſch ghaiſchums
attſpiedeyis/ ka ick=kattris ſkitta/ Deenu äſẜam.
  Weenas waŗŗas leelas ſtippras Wahrtis/ eekſchan to eekſki-
gu Baßnizu/ kuŗŗas diwi deßmitteem Wiereem zellt by/ ghribbäda-
@b{mi tahß}

[207.lpp.]
mi tahs attdarriet/ katras ar ſtipprahm Attſlägham vnnd Dſällſa=
klinckeem by apdarrinatas/ gir ẜów paſſchas app to ẜäßtu Stundu
Nackty attdarriyuſchaß. 21. Junij. App Ꞩehna laiku gir rädſäti
Paddebbeſẜies Ratti=liddinayammees/ vnnd ka kahds leels Spähx
no Jahtneekeem vnd Kahyeneekeem Paddebbeſẜies ẜa=eiyoht/ vnd
kohpa kauyohtees nackty. To Deenu pirrms Waſẜara Ꞩwäht-
keem/ kad tee Baßnizaskungi eekſchan to Baßnizu ghribbeyuſchi
ẜattaiſẜiet/ kas vs Ꞩwähtkeem wayadſeya/ gir tee leelu dimbdu/
vnd pehtz weenu Ballxni dſirrdeyuſchi/ kattra gir brähkuſẜi/ laidee-
ta mums no ſchennenes nohſt behgt. Jeb tomähr zitti ẜacka/ tas
äſẜohtz to laiku no titzis/ kad tas preekſchkarrayams Autz Baßnizà
CHriſto mirrſtoht/ gir ẜaplieſẜis.
  Tur gir arridſan weens Zillwähx biyis/ JEſus/ Anani däh-
wähtz/ nabbaga Wiera Dähls/ tas patz nahkdams Jeruſalemeh
vs teem Waſẜaraſwähtkeem/ gir ar leelu ſtippru Gharru brehzis:
Ock weena Kleekſchana no Auſtrumas/ ock weena Kleekſchana no
Wackara puſẜes/ ick weena Kleekſchana no tſchettreem Wehyeem/
weena Kleekſchana par wiſẜu Jeruſalem vnnd to Baßnizu/ weena
leela Waida par Bruht vnd Brudgamu/ weena Kleckſchana par
wiſẜeem Ļaudeem. Vnd ta wings Deenas vnd Nacktis waideya/
vnd ſkreya ka trax apkahrt eekſchan to Pili. Vnnd jebſche Winju
ziti ar Pahtagahm vnd Riextehm ſchaute/ kattri ſchohß Wahrdus
ka nhelabbus par to Pili labpraht nhe dſirrdeya/ tad tomähr
Wings nhe zeete kluß.
  Vnnd kad ſchiß Zillwähx preekſchan to Semmeſẜohgi no=
wäſts gir/ kattru tee Römeŗi eelickuſchi by/ katters to arridſan ar
Patagahm ghauſche lieds patt Aſẜinim ſchauſt licka/ tomähr nhe
gir Wings nhe ar weenu Wahrdu ſchälaſtibu luhdſees/ nei kahdu.
Aſẜaru ißlaidis/ bett bes mitteſchanas wiſẜà ghallwà brehzis/
Way/ Way/ töw/ O tu nabbaga Jeruſalem. Albinus tas Ꞩoh-
gis gir to ka kahdu Jegki ẜmehyis. Bet ſchiß Zillwähx nhe gir
ẜeptinyohß Ghaddohß dauds ar Ļaudeem runnayis/ bett allaſch
weens ghayis/ ka kahds Zillwähx kas kolabb ļohte py ẜöw paſſcham
apdohma/ vnd gir allaſchien ſchoß Wahrdus brehzis/ Way/ Way
@b{töw}

[208.lpp.]
töw/ O tu nabbaga Jeruſalem. Vnnd no tahdas brehkſchanas
nhe gir Wings apnitzis.
  Vnd kad nu ta Pils no teem Römeŗeem gr apẜähſta biyuſẜi/
gir wings wirſẜu teem Muhŗeem apkahrt ſtaighayis/ vnd allaſchiẽ
brehzis/ Way par ta Baſnizu/ Way par wiſẜeem Ļaudeem. Vnd
wiß pehdige gir wings arridſan ẜchohß nhe=eraſtus Wahrdus klaht
ẜatziyis/ Way irr mann. Vnd to ẜatzidams gir wings no nheyau-
ſche no to Waideneeko ẜchaudiſchanu aißjämtz/ vnd ta nomirris. 
  Ꞩchahß vnd zittas leelas Siemes gir papreekſch rädſätas/ pirms
Jeruſalem ißpohſtita tappa. Nu ghribbam mehß no tahß paſſchas
ißpoſtiſchanas arridſan magkeniet runnaht.
  Kad tee Juddi/ ka Steppings ẜacka/ ka Ꞩläppkawi vnd Will-
tineeki/ to taißnu vnd nhenoſeeguſchu CHriſtum nokahwyſchi by/
gir tee ar wiſẜu to Juddo Wallſtibu eekſchan wiſẜahm leetahm alla-
ſchien nicknake tappuſchi. Tee Auxtibaſnizaskungi eeẜahka/ vñ darrija
Warru teem zitteems Baſnizaskungeem. Starrpa teem zitteem
auxteem Kungeem by wiſẜenada Eeniedeſchana/ wiſẜas leetas Wall-
ſtibà taiſẜiyas vs Nheẜadderreſchanas/ vnd by janomanna/ ka wiſ-
ẜahm leetahm by zittade tapt/ vnd tai Wallſtibai ẜajuckt. No tah-
das Nheẜadderrerieſchanas vnd Eeniedeſchanas to auxto Kungo ẜawà
ſtarrpà zehlehß ẜahwahds Pullx draugs py draughu/ vnd no to att-
lehze wiſẜenada Nhelaimiba/ leela Abpohſtiſchana vnd Ꞩläppka-
wiba eekſchan Jeruſalemes vnd ara Pills/ vnd wiſẜas leetas taiſẜi-
yahß/ ka abbi Wallſtibas/ Gharriga vnd Paſẜauliga/ to Ļauſcho/
apkahrt kahrtim by greeſtam tapt. Tapehtz arridſan notickahß/ ka
tas Keyſers Nero Ceſtium Wlorum Juddoſemmeh ee=ẜuhtiya/
vnd kad wings teem Juddeem ļohte bargs by/ ar dauds leetam/ ẜa-
wu Nheghauſẜibu/ leppnibu vnd Pahrghallwibu dſiedams/ gir tee
Juddi winju ißdſinnuſchi/ vnnd kad wings ar teem kahwehß/ gir
winjam peetz=tuhxtoſchi Wieri no ẜawu ſpähku apkawti. Tha tra-
ckoya tee Juddi zaur Deewa lickumu/ ka tee arridſan prett teem
Römereem turreyahß/ vnd teem nhe ghribbeya klauſẜiet. Bett kad
tas Keiſers Nero to ẜayutta/ ẜuhtiya wings to Wlawium Weſpa-
ſianum ar ẜawu Dählu Tito eekſchan Syria=ſemmes.
@b{arridſan}

[209.lpp.]
  Vnd apkahrt to laiku gir eekſchan wiſẜu Auſtruma pus/ ka
arridſan Tranquillus raxta/ Runnahs iß=pauduſchi/ ka ihten ap-
kahrt to laiku zitteem/ kattri aran Judea nahktu/ ļohte auxteem
vnd ſpehzigeem eekſchan wiſẜas Paſẜaules by tapt. Vnd jebſche tas
py to gharrigu Wallſtu CHriſti tha tees tappa/ ka tas Wahrds
CHriſti (katters peedſimmis gir no to Juddo Tautu) zaur to Mah-
zibu ta Ewangelij eekſchan wiſẜas Paſẜaules auxts tappa/ tad gir
tomähr to zitti vs teem diweem Wiſpaſiaņem ghreeſuſchi. Bett tee
Juddi ghreeſe ſchoß Wahrdus vs ẜöw/ kad teem ißdewehß daſche-
reis ẜawus Waideneekus kaut/ tappa tee läppni/ zehle tries Wirrß-
neekus/ ghribbädami to Pili Aſcalon ar Warru vsjembt/ teitan gir
tee diweyohß Slacktiņohß apkauti/ tee Wirrßneeki/ vnnd diwideß-
mitz tuhxtoſchi Wieri.
  Ta nu pehtz to dewehß Weſpaſianus vs tha Keiſeŗa paweh-
leſchanu eekſchan Galileam/ kattra weena Semme by pilla Ļauſcho/
ißpohſtiya wis zaur zaurim/ vnnd nhe by no Kauſchanas/ Pohſti-
ſchanas/ vnd Dädſenaſchanas ghalls/ tad tappa dauds tuhxtoſchi
Juddi nokauti/ weenà reiſà peetzdeßmitz tuhxtoſchi Wieri/ bes Ꞩee-
wahm/ Bährneem/ vnd Ļaudeem no Semmes. Tee Kaŗŗa=Wieri
nhe gir teitan neds Wätzus neds Jaunus ſchäloyuſchi/ ney ghruh-
tas Ꞩeewas/ ney Bährnus Ꞩchuhply. Ꞩeſẜchus=tuhxtoſchus Jau-
nus Wierus gir Weſpaſianus weenà reiſà/ ka ẜawus paſſchus muh-
ſchigus Wahrgus/ ẜuhtiyis to ghaŗŗu ſchauru Semm @l{Iſtmus}
ſtarpan teem diweem Juhreem eekſchan Achaia ißrackt. Triesdes-
mitz=tuhxtoſchi Kaŗŗawieri to Juddo gir tanny laikà weenà reiſà
par muhſchigeem Wahrgeem pahrdohti. Peetztuhxtoſchi gir ẜöw
paſſchi no Jſẜamiſẜeſchanas no auxteem Kallneem noghaſuſſchees.
  Tanny laikà by weens auxtz Kungs/ labbe mahziyees/ ghud-
dris vnd prahtiegs/ Baßnizaskungs ſtarpan teem Juddeem/ vnnd
weens no winjo Wirßneekeem Kaŗŗà/ ar wahrdu Joſeps. Vnd kad
wings pirrmà Jßbaileh ar maſu Pullzinņu weenà Dohbeh (leela
Zauruma) bähgdams eeliedis by/ py to Galileeŗo Pili/ Jotapatra no-
ẜauckta/ tappa wings Rohka dabbuitz/ vnnd py Weſpaſiano wäſts.
Vnnd kad wings tam papreekſch ſluddenaya/ tam by wehl Keiſe-
@b{ŗam}

[210.lpp.]
ŗam tapt/ gir tas winju ſchäloyis. Vnd tas patz Joſeps gir to rax-
tiyis/ ko mehß no ſchahm leetahm ſinnam/ kad ſchis eekſchan Ga-
lilea noticka/ gir weens pullx Ļauſcho/ nhebedneeki/ Pohſtitayi ẜa-
pullzeyuſſchees vnnd vs Jeruſalem nahkuſchi/ tohs gir weens no
temm auxteem Kungeem/ Johannes/ ẜakrahyis/ ka tas zaur ſcho
Pullku wiſẜu to Spähku dabbuitu. Tad gir attkal dauds Släpp-
kawibas/ dauds Pohſtiſchanas/ dauds laupiſchanas eekſchan Jeru-
ſalem notitzis/ vnd gir wiſẜur leela nhelaime rahdiyuſẜees/ ta by ta
nabbaga Pills leelahs bähdahs.
  Tanny laikà gir zitti Auxtibaßnizaskungi nokauti/ vnd da-
ſchereis aſẜinus ißleetz/ irr paſẜchà Baßnizà, Joſeps raxta/ ka diwi=
padeßmitt=tuhxtoſchi no wislabbakeem Muiſchneekeem to Juddo
ſchinny Dumpy nakauti gir/ vnd winjo Mannta vnd Nam migir
teem Kallpeem ißpohſtiet attlaiſti. Zitti ſkeet/ to äſẜoſchi tee Rö-
meri ar Willtu darriyuſchi.
  Tad by nu jaw tanny laika/ pirms wehl ta ihſtäna Auka vs-
ghaya/ Jeruſalem ar treyadu Nhelaim apdohta/ ar wahrdu ar to
Karru to Römero Ļauſcho/ ar Dumpi/ vnnd wiſẜenadu ẜakudena-
ſchanu eekſchan Pili/ vnd ar nickneem barrgheem Kungeem/ kattri
ar Willtu weens pehtz ohtru paſſchi vsmettehß/ vnnd ghribbädami
Kungi buht/ dauds Aſẜins ißleya.
  Kad nu tanny laikà tee Gadareneri ļaudis teem Römereem 
prettie turreyahß/ by tam Weſpaſiaņam no to Seemaslegeri pee-
pehſch zelltees/ vnd vsjehme to Pili Gadara/ vnd zaur ẜawu Kaŗŗa=
kungu Placidum apkaweh wings py trießdeßmitz=tuhxtoſcho Nam-
neeko/ bähgoht/ diwi tuhxtoſchus jehme wings zeetumà/ zitti Ļau-
dis vnnd tas Pullx bähgoht eeghaſehß ẜöw eekſchan to Vppi Jor-
dan/ vnnd winjo nomirruſchas Meeſẜas gir eekſchan to Jordan
Strauhmeh noſkreyuſſchas lieds to Juhri Aſpaltiten/ kattru ẜautz
to nomirruſchu Juhri/ vnd tad gir winja pus Jordanes lieds Ma-
cheron/ wiſẜur tee Römeri par wiſẜeem Juddeem vsklieduſchi/ vnnd
leelu breeßmibu darriyuſchi. Kad nu Seemu iß=eiyoht tas Pa-
waſẜaris attghaya/ vnd Weſpaſianus dſirrdeya/ ka Nero nomirris
by/ ghulleya wings Caeſareà/ vnd ẜattaiſẜiyahß peepehſch/ vnd gir
@b{wiſẜus}

[211.lpp.]
wiſẜus Pilis to Juddo vnnd Jdumeeŗo vsjehmis/ bes zittus Pilis/ 
kattrus zitti ſweſſchi Kaŗŗaļaudis turreya/ vnnd wiſẜur gir wings
eekſchan tahm Pilehm eeẜädenayis Römeŗo Karŗaļaudis/ ka wings
Jeruſaleem/ kattra ween attlicka/ jo lähtake vswahreht vnd vsjembt/
warrätu. Vnd gir tanny laika Weſpaſianus par Keiſeri vsmäſts/
pehtz to ghaya Wings eekſchan Egyptes/ vnd no tennenes dſierehß
wings eet eekſchan Jtalien/ vnnd pa=wehleta tam Tito teekam to
Spähku vnd Kaŗŗu prettie teem Juddeem. Bett Titus/ ghribbä-
dams kahdas Weetas py Jeruſalem ißluhkoht/ kad wings tuwe
pee=jayis by/ tick iß=ſprucka/ ka tas Juddo Rohkahß nhe tappa.
Pehtz vs=ẜitta wings ẜawu Lehgeri{Legheri} py Scopos/ nhe taļe no Pills/
vnd ißdalliya tohß Karraļaudis/ to Pili wairahk nhe ka weenà wee-
tà apſehdeht. Teekams by warrän leels Pullx Ļauſcho no wiſẜahm
Pileem/ no wiſẜeem malleem ghribbädammi tohß Ļeeladeena Ꞩwäht-
kus ſwehtiet eekſchan Jeruſalemes/ ẜaghayuſſchi. To briedi by ar-
ridſan (ka jaw ẜatzietz gir) eekſchan tahß Pills/ dauds ẜapullzeyu-
ſchees/ nhebehdneeki nickni Ļaudis/ no Galileeŗo Semmes iß=dſie-
ti/ vnnd by tries Pullki eekſchan tahß Pills dauds ẜapullzeyu-
ſchees/ nhebehdneeki nickni Ļaudis/ no Galileero Semmes iß=dſie-
ti/ vnnd by tries Pullki eekſchan tahß Pills/ kattri to weenadigu 
Wallſtu jo Deenas jo wairahk (ka tad noteek) ẜaplohſẜiya. Weens
Pullx turreya to Baßnizu/ teem by par Wirßneeku Eleazarus/ Si-
moņa Dähls/ teem palliedſeya tee Muitineeki/ nickni blehdigi Ļau-
dis/ kattri tohß Nammneekus ļohte eeniedeya. To ohtru puß tahß
Pills turreya Johannes/ katters wiſẜu Nhelaim ee=ẜahka. To aux-
taku Pus turreya Simons ar diwideßmitt=tuhxtoſcheem Jdumee-
reem/ kattri aitzenati by/ to Pili prett Muiteneeko Wehligumu/ vnd
Warrasdarrbu ghellbeht/ vnnd ghribbeya daſſch/ ka tee Weeſẜis
nohſt buhtu biyuſchi/ bett nhe ſpeya.
  Titus/ rädſädams/ ka eekſchan tahß Pills Jeruſalem tick
dauds Ļauſcho/ kattrus nhe warreya ſkaitiet/ ẜamuckuſchi by/ ẜat-
taiſẜiyahß vnd ẜapullzeyahß leelo ſteikſchano/ to Pili apſehdeht/ vnd
weenu Rattapili apkahrt tahß ẜiſt/ ka CHriſtus teem by ẜatziyis/ 
teekams tee Ļaudis kohpa/ ka tas Badds tohß jo ſtipprake ſpeeſtu/
vnd mohzitu.
  Kad to tee Juddi redſeya/ ẜayehmehß tee ar wiſẜu ſpähku tam
@b{prettie}

[212.lpp.]
prettie ſtahweht. Bett ghalls by klahte/ laime nhe by wairs/  Deews
muhſẜo Kungs ghribbeya tohß wiſchkim ißpoſtiet/ tapehtz teem ar-
ridſan nheneeka iß=dewehß/ tee nhe warreya ſaderretees. Vnnd gir
tanny laikà eekſchan Pills weens Dumpis biyis/ ka leels Pullx Ļau-
ſcho apkautz tappa/ py tahß Baßnizas.
  Ta Pills Jeruſalem by ļohte ſtippra tanny weeta/ kur war-
reya pee=kļuht py Pills/ tries Muhri by/ apkahrt teem tee Juddo
Karraļaudis ar wiſẜu ſpähku apẜehdehß/ to Pili ſturrmeht/ vnd lee-
lu darrbu ſtrahdadammi gir tee diwi Muhrus vswarreyuſchi vnnd
eeyämuſchi.
  Tanny paſſcha laika gir nhe iß=ſkaitamams Pullx Ļauſcho
Badda mirris. Par weenu maſu kummoſẜinņu Maiſes gir tee lab-
baki draugi ẜöw kappayuſchees vnnd baddiyuſſchees. Tee Bährni
gir teem Wätzakeem Tähwam vnnd Mahtei daſchereis to Barribu
no Muttes ißrawuſſchi/ teitan nhe gir ney Brahlis ney Mahſẜa
weens ohtru ſchäloyis. Weens Puhrs labbibas gir dauds Gulldin-
ņus maxayis. Daſſch gir Ghowaẜuhdus no leelu baddu/ daſchi tohß
Ꞩixnus no Ꞩäddleem/ tahß Ahdas no Brunņeem no krimtuſſchi
vnd ähduſchi/ daſcheem gir Ꞩeens Mutteh biyis/ vnnd gir tha no-
mirruſchi attraßti/ zitti gir Langwegohß meckleyuſſchi/ ar Ꞩuhdeem 
prett Baddu twerrtees/ vnnd gir tahds leels Pullx badda mirris/ ka
Ananias/ Eleazara Dähls/ katters Apẜedeſchanas laika py Titum
behdſis by/ ſtahſta/ ka ẜimbtz vnd peetz padeßmitt tuhxtoſchi nomir-
ruſſchi Zillwäki eekſchan Pills attraßti vnd aprackti gir.
  Egeſippus raxta/ ka zaur weenem Wahrteem tick dauds tuhx-
toſchi Mirroņi ißnäſti gir/ vnd ka py ẜeſſchi ẜimbti=tuhxtoſchi{ẜimbti=tuhtoſchi} Zillwä-
ki palickuſſchi gir/ kamehr ta Pills apẜähſta biyuſẜi.
  Tee Juddi turreya wehl to Pilli Antoniam/ kattra ſtippra
Pills by/ tee turreya arridſan to Baſnizu/ no katras weens Tilltz 
eekſchan to Pili ghaya. To Pili vsjembt/ by ſtipprake jaſtrada/ nhe
ka kahda weeta. Bett Tito/ jebſche ghann teeſẜe by/ ka tas Badds
tohß Juddus pehtz ghalla eekſchan to Pili dälldätu vnd dallitu/ kļua
tas laix ghann gharrſch/ vnd mohziyahs/ pakuhdenadams tohß
Karŗaļaudis/ teem by to Pili ſturrmeht.
@b{Jebſche}

[213.lpp.]
  Jebſche nu leela breeßmiba teitan by jaräds/ tad tomähr wiſẜas lee-
tas teem Romeŗeem ißdewehß/ vnd nhe by wairs ney Vswahreſcha-
nas ney Laimes py teem Juddeem. Kad nu tee Romeri to Pili vsjä-
muſchi by/ dewe tas Trummeteris ar to Baſun weenu ſiem/ vnd tap-
pa tee{teee} Juddi/ kattri to Pili turreya/ wiſẜi nokauti/ zitti no to Muhri
nomäßti/ zitti gir paſſchi nomättuſſchees vnd nomirruſchi/ zitti gir
Nackty peepehſch eekſchan to Jällgawu bähguſſchi. Pehtz gir tee
Kaŗŗaļaudis vs teem kattri to Baſnizu turreya ſtippre mahkuſſchees.
Titus ghribbeyis to Baßnizu ſchäloht/ bett Deews tha nolicka/ ka
wiſẜa ſchäloſchana pa ghallam by. Aiſto kad ghann illge vnd ar wiſẜu
ſpähku karŗohtz vñ ſtrahdahtz by/ vnd tee Juddi ney ar Draudeſchanu
ney ar Pahr=Runnaſchanu tahß ſtippras Weetas vsdoht ghribbeya
nomanniya tee Karraļaudis/ ka teem tanny weeta nhe warrätu zittade
peekļuht/ ka ar Baddu (katters wehl kawätohß) jeb ar Vgguni. Vnd
ta gir zitti no teem Karŗaļaudeem Vgguni eekſchan to Baſnizu ee-
mättuſſchi/ teitan gir ta eedägguſẜees/ vnd tanny ſtunda tas krahß-
nis/ jaux vnnd auxtz Namms/ katters to briedi ſchurrp vnd turrp
teicktz by ẜadädſenahtz vnd pällnohß tappis.
  Tee Juddi kattri to auxtaku Weetu tahß Jällgawas turreya/
gir zitti eekſchan to Jällgawy eebäguſſchi/ bett dauds wairahk gir
zaur Vgguni vnd ar Sobeni nomaitati. Tee Baſnizas Kungi
gir leelo luhkſchano luhguſchi/ tohß dſiewus attſtaht/ bett teitan nhe
gir ſchälaſtiba py Deewu vnd Zillwäkeem attraſtina biyuſẜi. Titus/ 
ka Egeſippus raxta/ gir adbilldeyis/ kad winjo Baſniza vnd Dee-
wakallpoſchana pohſt gir/ tad irr to Baſnizaskungo nhe wayagoht.
  Ta Jßpoſtiſchana tahß Baſnizas gir notickuſẜi vs patt Lab-
rentſcha Deenu/ 10. Auguſti, ihtt vs to Deenu/ kad ta pirrma
Baſniza no to Babylonieŗo Koniņu ẜadädſenata gir. Vnnd gir
ta Deena ihpaſſche ta Nhelaimesdeena tay Baſnizai biyuſẜi/ vnd
no to pirrmo Baſnizu vnd tahß Vstaiſẜiſchanas/ kattru Salo-
mons vstaiſẜiya/ ihß to ohtru ghaddu Weſpaſiani/ kad ta Baſniza
wiß klahye ißpohſtita tappa/ gir tuhxtoſchi ẜimbtz vnd weens
Ghadds.
  Bett no to laiku/ kad ta ohtra Baſniza tappa eeẜahkta dar-
@b{rieta/}

[214.lpp.]
rieta/ kattra ohtra ghadda ta pirmaya Eyri eeẜahkta tappa/ gir trieß-
ẜimbti/ ẜeſſchdeßmittz vnd dewiņi Ghaddi. Kad nu tee Juddi tha
ſpaidieti tappa/ jebſche nheneekada zerriba tahß Peſtiſchanas by/ 
mirra dauds tuhxtoſchi Baddu/ tomähr pallicka tee Attlickuſchi vs
ẜawu Prahtu. Joſeps raxta/ ka tannis Deenahß/ kad ta Baſni-
za ẜadägguſẜi vnd ißpoſtita gir/ weena breeßmiga leeta notickuſẜees/ 
kattru zitti Ļaudis nhe lähte titzehß. Tur by weena ghodiga{ghogiga} Ghaſ-
paſcha/ baggata vnd no auxtas Tautas/ winja puß Jordanes/ no
ißbailes ar zitteem eekſchan Jeruſalemes eebäguſẜi/ Kad nu ta Jell-
gawa tick ļohte mohzita vnd ſpaidita tappa/ ar Baddu/ gir win-
ja ẜawu jaunu Behrniņu eekſchan Ꞩchuhpli/ (ar kahdy Mohku
vnd Waidu/ warr ick=kattris nopraſt) no kahwuſẜi/ vnd weenu
puß zäppuſẜi vnd ähduſẜi/ to ohtru Puß  gir winja preekſcha zäh-
luſẜi teem Karŗaļaudeem/ kattri apkahrt ſkraidiya/ ehſt mecklädami.
Bett tee Karŗaļaudis gir par to breeßmigu leetu nobiyayuſſchees/ 
vnd tomähr par to nabbagu Ꞩeewu abſchäloyuſſchees/ vnd ſchahß
leetas teem auxteem Kungeem eekſchan Jeruſalen ſtahſtiyuſſchi.
Schy breeßmiga leeta gir tohß parrunayuſẜi/ ka tee no to Deenu
dohmaya ẜöw dohtees/ gir ar Tito aprunnayuſſchees vnd derreyuſ-
ſchi/ bett kad nu illge by ghaidietz Meeru dariet/ vnnd tee Meeru
vnd meerigu dſiewoſchanu luhdſe/ kad tee jaw ar baddu ißmehrdäti
vnd par leeku mahkti by/ palicka tas tha/ vnnd gir nhe dauds Dee-
nas ta Jällgawa wehl ar leelu Mohku vsturräta. Tanny briedy
gir nhe iß=ſkaitamams leels pullx Ļauſcho no leelas ißbailes vnd bäh-
dam/ ka tee to Baddu wairs nhe warreya pahr zeeſt/ no to Jällgawu
eekſchan Legeri teem Waidenekeem Rohkahß eebäguſſchi. Teitan
gir tee ļohte lähta pahrdoti tappuſſchi.
  To laiku gir no nhey auſch tee Karrawieri redſeyuſchi/ ka weens
Judds no ẜawu paſſchu Ꞩuhdu gir Sältu/ kattru tas by ee=riyis/ 
meckleyis/ tad gir tudeļļ tee Karralaudis ẜatziyuſſchi par wiſẜu Legeri/
tee Juddi/ kattri Legery eebäguſſchi/ gir Sältu eeriyuſchi. (Aiſto
turr by zitti no teem Juddem/ kattri no leelas Apmeckleſchanas zit-
tu nheneeka ka Sälltu warreya nohſt neſt/ vnnd preekſchan teem
Karralaudeem twerrt.) Schy Ꞩlawa darriya/ ka tee Karŗalaudis/
@b{dohma-}

[215.lpp.]
dohmadammi py wiſẜeem Juddeem Sälltu attraſt/ wairahk nhe ka
diwituhxtoſchus Juddus weena Nackty vsgreeſuſſchi gir/ vnd buhtu
wairahk nomaitati/ nhe buhtu Titus litzis iß=ẜauckt vnnd paweh-
leyis/ ka nhe by tohß ghyhſtitus kaut vnd murriet.
  Pehdige gir ta Jällgawa Jeruſalem vsjämbta/ vnd teitan gir
neds Jauns neds Wätz ſchählohtz/ tomähr gir pawehlähtz/ ka by
wiſẜus nabbagus Ļaudis/ kattri nhe ſpehya prettie turrehtees/ ſchä-
loht. Tha gir wiſẜa Jeruſalem zaur zaurem no teem Waidenekeem
breßmige ißpohſtita/ eedädſenata vnd ẜadädſenata/ ka tas wis wai-
rahx ghabbals pohſt palicka/ mas Nammo gir palickuſſchi/ ka war-
rätu Römero Karŗalaudis eekſcha eelickt to Pili ẜarrghat.
  Tur gir arridſan zitti pohſti/ ackminaini Nammi vnd Turrņi
pa weenam palickuſchi/ tuckſchi vnd pohſti/ tickai Simey/ ka tur zit-
tureis weena Pills behſt gir biyuſẜi.
  Vnd gir tha Jeruſalem ißpohſtita vnd wiſchkim ẜamaitata/
(8. Septembris, @l{id eſt}) vs maſo Marias Deenu/ peekta Mehneſẜi
pehtz to ka ta apẜähſta tappa.
  No to leelu Pullku/ kattru nhe warreya nhe iß=ſkaitiet to kat-
tri dſiewi by Rohka jämbti/ gir Titus ẜeptingpadeßmitt=tuxto-
ẜchus/ wiſẜi jauni ſtippri Wieri/ vs Alexandria ẜuhtiyis/ turrpatt ka
muhſchigi Warrgi Ackmiņus neſt vnd ſtradaht. Dauds jauni Ļaudis
gir/ ka Lohpi/ itt lähte pardohti. Diwi tuhxtoſchi gir ſchurp vnd turp
ſweſſchahß Semmehß ißdalliti/ par wiſẜu Römero Wallſtu/ ka tee
ka kahdi ährmi/ no Swäreems ẜaploſẜiti taptu. Wis Pullx no teem
ghuhſtiteem/ kattri dſiewi gir biyuſſchi/ dewinyideßmittz vnnd ẜep-
tinyi tuhxtoſchi/ kur pirms tahß Apẜehdeſchanas biyuſſchi gir deß-
mitz reiſas ẜimbti tuhxtoſchi/ eekſchan tahß Pills/ kattri wis wai-
rahk ſweſſchi biyuſſchi/ nhe Nammneki/ tomähr wiſẜi no Juddo=
tautas vnd zilltas.
  Kad nu Titus Jeruſaleem ar Warru vsjehmis/ ẜadädſena-
yis/ ißpohſtiyis vnd klaiye darriyis by/ apſtipprenaya wings to
Weetu no tahß Semmes ar Karŗaļaudeem/ to apkahrt ghullamo
Ļauſcho dehļ/ vnd wings noghaya lieds to Vppi Euwraten/ aiſto
lieds to weetu ghaya tanny laika to Römero Wallſtas Eſcha. (@l{alij}
@b{Robeſcha.)}

[216.lpp.]
Robeſcha) Bett kad ta baggata/ ißteickta/ ſwähta Pills Jeruſalem
ißpohſtita gir/ tappa ſkaititi no eeẜakumu tahß Paſẜaules tſchettri
tuhxtoſchi trießdeßmittz vñ tſchettri ghaddi. No{Nom} eeſakumu tahß Pills
Rom aſtoņiẜimbti diwideßmittz vnd tries Ghaddi. Pehtz to ka
CHriſtus mohzietz by zättortà deßmitty Ghaddà. Ta gir Jeruſa-
lem/ ta wiſẜa ißteickta Pills eekſchan Auſtruma Semmes weenu
breeßmigu ghallu jähmuſẜi.
  Ta gir Deews to Nitziſchanu vnd Pullgoſchanu ta Ewan-
gelij ẜohdiyis/ vnd wiſẜai Paſẜaulei weenu breeßmigu Mahzibu dewis/
tohß pamahziet Deewa dußmibu vnd ẜohdibu byht/ vnd ẜöw py
Deewu vnd Chriſti Attſiſchanas attgreeſt. Aiſto ja Deews nhe gir
ſcho Ļauſcho ſchäloyis/ kattreem wings tick krahßnas Ꞩoliſchanas
dewis/ kurr tick dauds leeli ſwähti Proweetes vnd wätzi Tähwi bi-
yuſſchi/ ja/ kattra Chriſto Aſẜinies Raddi biya/ ka tad wings ghau-
ſchake nhe ẜohdies/ zittus Ļaudis/ kattreem no ẜawadas ſchälaſti-
bas tas Ewangeliums dohtz gir/ vnd tee tomähr nhepatteitzigi gir/
vnnd iſtänu Deewa kallpoſchanu vnd Attſiſchanu nitzina/ vnnd ar
leelaku zeetaku Ꞩirrdi pullgo/ ka muhſſcham Paſẜauleh nhe gir no
titzis. Tapehtz gir tas ghann tees/ ta Ꞩohdiba nhe buhß tahle/
vnd teem notix/ kas Jeruſalemey notitzis gir. To buhß mums no
Ꞩirrds apdomaht/ ka mehß attſtayammees no Ghräkeem/ 
vnd eekſchan ihſtänas Attſiſchanas CHriſti att-
greeſchammeeß.
AMEN.


